This book examines the ascendancy of a minor nineteenth-century Tibetan chieftain Gönpo Namgyel who hailed from Eastern Kham, a frontier region situated between the power centers of Central Tibet and Qing China. For most of the nineteenth century, Gönpo Namgyel dominated the politics of Kham and posed a serious challenge to both the Qing and Lhasa regimes. The study explores the dynamics of local and national politics, as well as the tensions over power and authority between the two power centers. Drawing upon both Tibetan and Chinese primary sources, the study sheds new light on the governance and polity of the Kham region, enhancing our understanding of Sino-Tibetan conflicts regarding Kham from the nineteenth century, up to the mid-twentieth century. The book focuses on local events, rather than seeing history as shaped solely by the power centers. The rise of Gönpo Namgyel is situated within the context of the local politics of Kham while taking into consideration its relations with mid-nineteenth century Qing and Central Tibet. It further explores the social-cultural milieu that gave rise to this charismatic and controversial chief. A series of questions emerge concerning traditional historiographical practice, including the historical practices of Chinese and Tibetan scholars as well as approaches to the history of China and Tibet by Western scholars. Probing into history from a local perspective adds a new dimension to the study of nineteenth-century Sino-Tibetan relations. This research reveals that there is no single force determining history, nor are persons in the periphery mere passive observers of national events. The kings, governors, and chieftains in Kham were active in shaping their own regional identity and asserting their own terms in relation to the two power centers, demonstrating that the peripheries are equal partners in central-periphery relations, rather than passive recipients as has commonly been represented in earlier historical narratives.

This book presents a case study of the ascendancy of Gönpo Namgyel, a minor Tibetan chieftain in Kham who had a great impact on Sino-Tibetan relations in the nineteenth and twentieth centuries.

In October 1950, within days of the establishment of the People’s Republic of China, Mao achieved an exceptional feat that no ruler of Dynastic China had ever accomplished before - the annexation of Tibet. The achievement was unique in that Tibet, with a territorial expanse four and a half times the size of France, a cultural heritage as old as that of any ancient civilization of the world, and seat of one of largest religions of the world, was forcibly occupied without any intervention by nations who claimed to be champions of liberty, freedom, human rights, and equality. Amazingly, the nation whose national security was directly affected by the act, not only remained oblivious, but played an active role in the demise of Tibet. It was a tragedy that was to torment India forever. This book offers a stirring account of the secret history of Tibet from its earliest settlement, its Golden Age, its heroes, its wars, its politics and intrigues, its transition into one of the most peaceful and spiritual nations in the world and finally, the death blow to its independence. The transmission of Buddhism, mainly by Indian Buddhist intellectuals in Tibet, resulted in converting Tibetan warriors, who by their valour and grit established one of the largest empires in Central Asia, into pacifists. The tragedy was waiting to occur…

An exploration of an extraordinary group of female meditation masters from the Buddhist tradition in Tibet whose determination and accomplishments can serve as a great example for meditators the world over. Among Tibetan spiritual biographies there are many life stories of exceptional male wisdom-holders or vidyādharas. But biographies of religious women are few. This book focuses on the hidden world of the great female spiritual adepts who were born into a prominent lineage of the Sakya school of Tibetan Buddhism. For centuries, this family of wisdom holders has been committed to helping others alleviate their suffering and develop a strong dedication to spiritual practice.

Chieftains, Lamas, and Warriors: A History of Kham 1904–1961 explores the region of Kham, situated between Central Tibet and China. By highlighting Kham’s pivotal role in Sino-Tibetan relations and frontier dynamics, this book challenges the traditional focus of scholarly research that treat Kham as a mere transit point. Yudru Tsomu argues for the significance of frontier regions in shaping historical narratives and power structures. Tsomu explores how Kham forged its own identity amidst the assimilation pressures exerted by Central Tibet and China. Supported by a wealth of original sources in Chinese, Tibetan, and Western languages—including previously untapped personal and archival collections in China—this book offers a compelling reassessment of Kham’s historical agency and significance.

"In the early twentieth century, Khunu Lama wandered like a beggar across Tibet and India, meeting Buddhist masters and living, so his students say, on cold porridge and water. Yet this ragged beggar-yogi became a revered teacher of the current Fourteenth Dalai Lama. At his death in 1977, he was mourned by Himalayan nuns, Tibetan lamas, and American meditators alike. The myriad surviving stories about Khunu Lama reveal unexpected forms of Tibetan Buddhism, shedding new light on questions of secularism, religion, and what it means to be modern. In Beggar Modern, Annabella Pitkin explores the emotionally charged Tibetan Buddhist imaginaries of renunciation, devotion, and the teacher-student lineage relationship as resources for Tibetan Buddhist approaches to modernity. By examining narrative accounts of the life of a remarkable twentieth-century Himalayan Buddhist and focusing on his remembered identity as a renunciant bodhisattva, Pitkin illuminates Tibetan and Himalayan practices of memory, reinvention, and mourning. Refuting longstanding caricatures of Tibetan Buddhist communities as unable to be modern because of their religious commitments, Pitkin shows instead how twentieth- and twenty-first-century Tibetan Buddhists have used precisely the cultural resources that connect them to their past as vital tools for creating new futures"--

The singular role of Shabkar in the development of the idea of Tibet Shabkar (1781–1851), the “Singer of the Land of Snows,” was a renowned yogi and poet who, through his autobiography and songs, developed a vision of Tibet as a Buddhist “imagined community.” By incorporating vernacular literature, providing a narrative mapping of the Tibetan plateau, reviving and adapting the legend of Tibetans as Avalokiteśvara’s chosen people, and promoting shared Buddhist values and practices, Shabkar’s concept of Tibet opened up the discursive space for the articulation of modern forms of Tibetan nationalism. Employing analytical lenses of cultural nationalism and literary studies, Rachel Pang explores the indigenous epistemologies of identity, community, and territory that predate contemporary state-centric definitions of nation and nationalism in Tibet and provides the definitive treatment of this foundational figure.