In this present age, the media is dominated by numerous evangelists who interpret bible prophecy through newspaper headlines. Their main theme or topic is typically twofold: 1) The nation of Israel’s biblical right to settle in the land they now occupy 2) What we are seeing in the Middle East is in fact the fulfillment of biblical prophecy But is this really the case? Or is there another explanation? To answer these and other questions, we must rely on the truth as revealed in scripture alone (I Corinthians 2:12-16, Daniel 2:20-23) and not subjective comparisons drawn between newspaper headlines, and Old Testament prophecy. Hence, the purpose of this treatise is to examine through the lens of scripture, some of those alternative views.

The author demonstrates the uniqueness of American Zionism through a 50-year historical overview of the Jewish community in the United States and its relationship to its own government, to European events and to political developments in the yishuv.

A landmark history of one hundred years of war waged against the Palestinians from the foremost US historian of the Middle East, told through pivotal events and family history In 1899, Yusuf Diya al-Khalidi, mayor of Jerusalem, alarmed by the Zionist call to create a Jewish national home in Palestine, wrote a letter aimed at Theodore Herzl: the country had an indigenous people who would not easily accept their own displacement. He warned of the perils ahead, ending his note, “in the name of God, let Palestine be left alone.” Thus Rashid Khalidi, al-Khalidi’s great-great-nephew, begins this sweeping history, the first general account of the conflict told from an explicitly Palestinian perspective. Drawing on a wealth of untapped archival materials and the reports of generations of family members—mayors, judges, scholars, diplomats, and journalists—The Hundred Years' War on Palestine upends accepted interpretations of the conflict, which tend, at best, to describe a tragic clash between two peoples with claims to the same territory. Instead, Khalidi traces a hundred years of colonial war on the Palestinians, waged first by the Zionist movement and then Israel, but backed by Britain and the United States, the great powers of the age. He highlights the key episodes in this colonial campaign, from the 1917 Balfour Declaration to the destruction of Palestine in 1948, from Israel’s 1982 invasion of Lebanon to the endless and futile peace process. Original, authoritative, and important, The Hundred Years' War on Palestine is not a chronicle of victimization, nor does it whitewash the mistakes of Palestinian leaders or deny the emergence of national movements on both sides. In reevaluating the forces arrayed against the Palestinians, it offers an illuminating new view of a conflict that continues to this day.

Zionism combined dialogues with Jewish, Christian, and secular messianisms to create a politics based in redemptive visions of its own.

Has God brought the Jewish people back to Palestine? How can both Jews and Christians be God's chosen people? How many covenants are there in the Bible? Do all Christian Zionists accept dispensational teaching? Does the God of Israel ever change his promises? These are some of the questions that must be faced in the light of current attacks on Christian Zionism by some evangelical writers. David Pawson believes that Christians need very clear biblical understanding before making political pronouncements about conflict in the Middle East.

A measured but relentless assessment of the long struggle between Zionists and Palestinians.

Why should anyone be a Zionist, a supporter of a Jewish state in the land of Israel? Why should there be a Jewish state in the land of Israel? This book seeks to provide a philosophical answer to these questions. Although a Zionist need not be Jewish, nonetheless this book argues that Zionism is only a coherent political stance when it is intelligently rooted in Judaism, especially in the classical Jewish doctrine of God's election of the people of Israel and the commandment to them to settle the land of Israel. The religious Zionism advocated here is contrasted with secular versions of Zionism that take Zionism to be a replacement of Judaism. It is also contrasted with versions of religious Zionism that ascribe messianic significance to the State of Israel, or which see the main task of religious Zionism to be the establishment of an Israeli theocracy.