Short fragments and essays that explore how a seemingly irrelevant aesthetic detail may cause the eruption of sublimity within the mundane. That the nude painted by Manet (in a painting so conceptually new that it created a scandal in its day) achieves so much truth through such a minor detail, that ribbon that modernizes Olympia and, even more than a beauty mark or a patch of freckles would, renders her more precise and more immediately visible, making her a woman with ties to a particular milieu and era: that is what lends itself to reflection, if not divagation! —from The Ribbon at Olympia's Throat In The Ribbon at Olympia's Throat, Michel Leiris investigates what Lydia Davis has called the “expressive power of fetishism”: how a seemingly irrelevant aesthetic detail may cause the eruption of sublimity within the mundane. Written in 1981, toward the end of Leiris's life, The Ribbon at Olympia's Throat serves as a coda to his autobiographical masterwork, The Rules of the Game, taking the form of both shorter fragments (poems, memory scraps, notes) that are as formally disarming as the fetishistic experiences they describe, and longer essays, more exhaustive critical meditations on writing, apprehension, and the nature of the modern. Rooted in remembrance, devoted to the kaleidoscopic intricacies of wordplay, Leiris draws from his own aesthetic experiences as writer and spectator to explore the fetish that “exposes and disarms the sinister passage of time,” conferring “an undeniable realness upon the whole by essentially causing it to crystallize in a reality it would never have possessed if that sturdy fragment hadn't acted as bait.”

The fourth and final volume of Michel Leiris’s renowned autobiography, now available in English for the first time, translated by Richard Sieburth Ex-surrealist and maverick anthropologist Michel Leiris (1901–1990) crafted his multivolume autobiography over the course of thirty-five years, profoundly influencing generations of French writers, from Sartre and Beauvoir to Modiano and Ernaux. In this fourth and final volume, Richard Sieburth completes the project of bringing Leiris’s monumental experiment in self-portraiture into English. With wit and playfulness, Leiris assembled a scrapbook of fragments—journal extracts, travel notes, transcriptions of dreams, poems—to document the vagaries of a life committed to the difficult marriage of poetry and revolutionary politics, which he witnessed firsthand in Mao’s China, Castro’s Cuba, and on the Paris streets in May ’68. Frail Riffs is a jazz improvisation on the twilight of a life, at once a painstaking self-examination and a chronicle of a century. As Leiris wrote, it is “neither a private diary nor a formal work, neither an autobiographical narrative nor a work of the imagination, neither prose nor poetry, but all this at the same time. . . . A perpetual work in progress.&rdquo

A collection of anti-capitalist poetry, philosophy, cultural analysis, legal studies, manifesto and critique spanning 1996 to the present by Alenka Zupančič, Alexander Kluge, Amy Ireland, Anne Boyer, Aurelia Guo, Bini Adamczak, Carolyn Lazard, Chi Chi Shi, Denis Ekpo, Feminist Judgments Project, Gili Tal, Houria Bouteldja, Huw Lemmey, Keziah Craven, Marina Vishmidt, Nat Raha, Sarah Lamble, Teflon and Vanessa Place What the fire sees, the vision of the thing that produces light, is a primal thought and a reverse perspective. Wanting to know outcomes in advance – desiring a guarantee before the show – is a conservative position as it can only rely on established systems of value. Old modes, old institutions guarantee one's legibility while breaking intuition. Forecasting is precisely the opposite of politics and what we believe is important in shared work: a risk taken together because things can be done differently. Then how can difference not be a consumer choice? Conflicting positions are not a form of entertainment or titillation to be leveraged. Instead they make a case for what it means to remain torn, complex, unconsolidated, and for that to be a ground. In this book, we are trying to make an architecture like this, with no world-building aspiration. The market singles one out as a consumer only, harnesses desire and makes it personal. It's a sham and a bad rehearsal: desire is not connected to any single choice, it functions in the mutual realm. Sontag's advice to a writer was to find a limb and go out on it. This was a way of speaking about form. If the unknown and emancipatory aspect of words is calibrated by the consensus of neoliberalism, there can be no limbs. We are interested in writing as a medium that decouples the grip of the status quo from the words themselves: putting everything in movement, disrupting patterns of thought and freeing (trusting) the reader. A kind of writing that has let go of the need for control.

The long history of tiny matter(s) in the sciences, thought, and culture From catastrophic weather and steady warming caused by the accumulation of carbon particles in the Earth’s atmosphere to societies brought to a standstill by microscopic viruses, the new millennium has reminded us of how the minutest of phenomena can have outsized effects. This notion is one that has preoccupied the European and Anglo-American cultural imaginary since at least early modernity. Milieus of Minutiae brings together an interdisciplinary group of scholars to investigate various forms and appearances of minutiae prior to and beyond the advent of magnification. The collection illuminates connections between the empirical practices and technologies with which minutiae have come to be associated and the broader, more diffuse discourses—from the philosophical to the artistic—that have attended theories of smallness before and after Hooke’s Micrographia. Placing essays on Renaissance poetry, Romantic fiction, and matters of punctuation alongside essays on early modern germ theory and the optics of microscopic technology, this rigorously framed volume extends from sixteenth-century pathology to twentieth-century architectural theory, natural science to literature and art.

The 'invisible masterpiece', then, is an unattainable ideal, an ideal that has both bewitched and bewildered artists." "The Invisible Masterpiece is an unusual reconstruction of the history of the work of art since 1800, in which Hans Belting explores and explains the dreams and fears, the triumphs and failures of modernity's painters and sculptors."--BOOK JACKET.

This classic work by the Russian philosopher and literary theorist Mikhail Bakhtin (1895-1975) examines popular humor and folk culture in the Middle Ages and the Renaissance. One of the essential texts of a theorist who is rapidly becoming a major reference in contemporary thought, Rabelais and His World is essential reading for anyone interested in problems of language and text and in cultural interpretation.