"The Revolutionist's Handbook and Pocket Companion" is a political manifesto by George Bernard Shaw dealing with the fact that humans must change their nature. In this book, Shaw demonstrates his socialist and communist ideas. He also writes about eugenics and the creation of supermen.

Renaissance man George Bernard Shaw dabbled in economics, criticism and activism, but was best known for his large body of dramatic work, including his 1903 masterpiece Man and Superman. Dedicated to developing fully fleshed-out characters, Shaw wrote The Revolutionist's Handbook and Pocket Companion in the guise of the protagonist of Man and Superman, John Tanner. The booklet lays out the character's philosophy and political views.

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Large Print 13 point font---A satirical look, yet practical look at revolutions and their outcomes.The art of government is the organization of idolatry. The bureaucracy consists of functionaries; the aristocracy, of idols; the democracy, of idolaters.

George Bernard Shaw was an Irish playwright, socialist, and a co-founder of the London School of Economics. Although his first profitable writing was music and literary criticism, in which capacity he wrote many highly articulate pieces of journalism, his main talent was for drama. Over the course of his life he wrote more than 60 plays. Nearly all his plays address prevailing social problems, but each also includes a vein of comedy that makes their stark themes more palatable. In these works Shaw examined education, marriage, religion, government, health care, and class privilege. An ardent socialist, Shaw was angered by what he perceived to be the exploitation of the working class. He wrote many brochures and speeches for the Fabian Society. He became an accomplished orator in the furtherance of its causes, which included gaining equal rights for men and women, alleviating abuses of the working class, rescinding private ownership of productive land, and promoting healthy lifestyles. For a short time he was active in local politics, serving on the London County Council. In 1898, Shaw married Charlotte Payne-Townshend, a fellow Fabian, whom he survived. They settled in Ayot St. Lawrence in a house now called Shaw's Corner. He is the only person to have been awarded both a Nobel Prize for Literature (1925) and an Oscar (1938). The former for his contributions to literature and the latter for his work on the film "Pygmalion" (adaptation of his play of the same name). Shaw wanted to refuse his Nobel Prize outright, as he had no desire for public honours, but he accepted it at his wife's behest. She considered it a tribute to Ireland. He did reject the monetary award, requesting it be used to finance translation of Swedish books to English. Shaw died at Shaw's Corner, aged 94, from chronic health problems exacerbated by injuries incurred by falling.

Shaw outlines his ideas on socialism and revolution.

George Bernard Shaw - The Revolutionist's Handbook and Pocket Companion - A revolutionist is one who desires to discard the existing social order and try another. The constitution of England is revolutionary. To a Russian or Anglo-Indian bureaucrat, a general election is as much a revolution as a referendum or plebiscite in which the people fight instead of voting. The French Revolution overthrew one set of rulers and substituted another with different interests and different views. That is what a general election enables the people to do in England every seven years if they choose. Revolution is therefore a national institution in England; and its advocacy by an Englishman needs no apology. Every man is a revolutionist concerning the thing he understands. For example, every person who has mastered a profession is a sceptic concerning it, and consequently a revolutionist. Every genuine religious person is a heretic and therefore a revolutionist. All who achieve real distinction in life begin as revolutionists. The most distinguished persons become more revolutionary as they grow older, though they are commonly supposed to become more conservative owing to their loss of faith in conventional methods of reform. Any person under the age of thirty, who, having any knowledge of the existing social order, is not a revolutionist, is an inferior. AND YET Revolutions have never lightened the burden of tyranny: they have only shifted it to another shoulder.