Jay Behr and Kristina Zhang work to discover the secret that led to her brother's death. It is a secret that the Chinese espionage network will kill to keep buried.

"The ... volume ... examines one significant political phenomenon--Suku in revolutionary China through a matrix of western social theory: Freud, Marcuse, Arendt, and Ricoeur. Suku is the practice of confessing individual suffering in a political context and in a collective public forum. By interpreting Suku from the joint perspectives of political identity and subjective psychological identity, the book presents a new paradigm for discussing social suffering and collective confession in a context of revolutionary change in China's modern history."--P. [4] of cover.

For seven days in April 1968, students occupied five buildings on the campus of Columbia University to protest a planned gymnasium in a nearby Harlem park, links between the university and the Vietnam War, and what they saw as the university’s unresponsive attitude toward their concerns. Exhilarating to some and deeply troubling to others, the student protests paralyzed the university, grabbed the world’s attention, and inspired other uprisings. Fifty years after the events, A Time to Stir captures the reflections of those who participated in and witnessed the Columbia rebellion. With more than sixty essays from members of the Columbia chapter of Students for a Democratic Society, the Students’ Afro-American Society, faculty, undergraduates who opposed the protests, “outside agitators,” and members of the New York Police Department, A Time to Stir sheds light on the politics, passions, and ideals of the 1960s. Moving beyond accounts from the student movement’s white leadership, this book presents the perspectives of black students, who were grappling with their uneasy integration into a supposedly liberal campus, as well as the views of women, who began to question their second-class status within the protest movement and society at large. A Time to Stir also speaks to the complicated legacy of the uprising. For many, the events at Columbia inspired a lifelong dedication to social causes, while for others they signaled the beginning of the chaos that would soon engulf the left. Taken together, these reflections present a nuanced and moving portrait that reflects the sense of possibility and excess that characterized the 1960s.

Unlike other accounts of the Cultural Revolution, novelist Liang Xiaosheng's Confessions of a Red Guard relates minor, intensely personal incidents affecting ordinary people during this extraordinary historical period. In the author's odyssey as a young Red Guard, he is witness to public humiliations of "counterrevolutionaries," real and imagined; a sex murder and the culprit's execution; a budding romance in a most unlikely place; stolen pleasures with forbidden books; the ecstasies and personal sacrifices surrounding a glimpse of Chairman Mao at Tiananmen Square; and a host of small ironies of life during a revolutionary movement.

Jack Isidore is a 'crap artist', a collector of crackpot ideas and worthless objects. His beliefs make him a man apparently unsuited for real life and so his sister, an edgy and aggressive woman, and his brother-in-law, a crass and foul-mouthed businessman, feel compelled to rescue him from it. But, observed through Jack's murderously innocent gaze, Fay and Charley Hume are seen to be just as obsessed as Jack. Their obsessions may be a little more acceptable than Jack's but they are uglier. And, in the end and thanks to Jack's intervention, theirs lead to tragedy ...