Chronicles developments in Christianity and the Catholic Curch, the papacy and its place in world history from 1661 to 1815, focusing in particular on the Church in France from the French Revolution through the rule of Napoleon.

The Cambridge History of Christianity offers a comprehensive chronological account of the development of Christianity in all its aspects - theological, intellectual, social, political, regional, global - from its beginnings to the present day. Each volume makes a substantial contribution in its own right to the scholarship of its period and the complete History constitutes a major work of academic reference. Far from being merely a history of Western European Christianity and its offshoots, the History aims to provide a global perspective. Eastern and Coptic Christianity are given full consideration from the early period onwards, and later, African, Far Eastern, New World, South Asian and other non-European developments in Christianity receive proper coverage. The volumes cover popular piety and non-formal expressions of Christian faith and treat the sociology of Christian formation, worship and devotion in a broad cultural context. The question of relations between Christianity and other major faiths is also kept in sight throughout. The History will provide an invaluable resource for scholars and students alike. How did Christianity fare during the tumultuous period in world history from 1660 to 1815? This volume examines issues of church, state, society and Christian life, in Europe and in the wider world. It explores the intellectual and political movements that challenged Christianity: from the rise of science and the Enlightenment to the French Revolution with its state-supported programme of de-Christianisation. It also considers the movements of Christian renewal and reawakening during this period, and Christianity's encounters with world religions in colonial and missionary settings. Book jacket.

This series is the only comprehensive narration of Western history written from the orthodox Catholic perspective still in print. How would a historical narrative read if the author began with these first principles: Truth exists; the Incarnation happened? This series is essential reading for those who consider the West worth defending.

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