Dr. Edmund Bergler analyzes in this important book the origins of the middle-age rebellion, outlines its symptoms, and points the way to an understanding of a very vital problem. His book is a clear and helpful explanation of a baffling situation.

DIVSince the end of the Cold War, the assumption among most political theorists has been that as nations develop economically, they will also become more democratic—especially if a vibrant middle class takes root. This assumption underlies the expansion of the European Union and much of American foreign policy, bolstered by such examples as South Korea, the Philippines, Taiwan, and even to some extent Russia. Where democratization has failed or retreated, aberrant conditions take the blame: Islamism, authoritarian Chinese influence, or perhaps the rise of local autocrats./divDIV /divDIVBut what if the failures of democracy are not exceptions? In this thought-provoking study of democratization, Joshua Kurlantzick proposes that the spate of retreating democracies, one after another over the past two decades, is not just a series of exceptions. Instead, it reflects a new and disturbing trend: democracy in worldwide decline. The author investigates the state of democracy in a variety of countries, why the middle class has turned against democracy in some cases, and whether the decline in global democratization is reversible./div

Reproduction of the original: The Revolt of Man by Walter Besant

This book explores the history of the idea of the midlife crisis, using the writings of C.G. Jung and Goethe to investigate its relevance for today. Tracing how “the ages of humankind” became “the stages of life” in which the midlife crisis represents a pivotal moment, Paul Bishop offers a detailed analysis of a paper by Jung on this subject. He then shifts the focus to Goethe’s interest in Orphic wisdom, and one of Goethe’s major later poems, “Primal Words. Orphic” (Urworte Orphisch). Using Jungian ideas to explore the psychological implications of this poem, Bishop draws on Goethe’s own commentary, and other background material, to uncover its vital message. Reading Goethe at Midlife reveals the remarkable symmetry between the ideas and Jung and Goethe. Jung’s analysis of the stages of life, and his advice to heed the “call of the self,” are brought into the conjunction with Goethe’s emphasis on the importance of hope, showing an underlying continuity of thought and relevance from ancient wisdom, via German classicism to analytical psychology. At a time when many Jungians are turning to neuroscience to provide an external underpinning for Analytical Psychology, this scholarly book is very welcome: it returns to psychology’s home territory, placing Jung firmly in a long cultural tradition. Impressively well-read in many fields extending from literature and the history of ideas to psychoanalysis and Jungian studies, Paul Bishop allows a text by Jung and a late poem by Goethe to mirror and enhance each other, demonstrating Jung's intellectual proximity to the tradition of German classicism. The wealth of “amplifications” that Bishop brings to the many themes treated allows us to experience a living reality—a continuity of ideas across different times and cultures.

This newly revised version still offers practical ways to deal with the crisis, but now the book has been updated with new research and quotes for the '90s and beyond. Conway's advice comes from his own personal experience as well as years of research and counseling. After 20 years as a bestseller, this revised edition is even better.

In the struggle of ideas, the most fundamental and far-reaching is that of the nature of mankind. What are we? Why are we not at peace with ourselves or our neighbours? How does our understanding of our nature lead to personal and social well-being?We have followed the false leads of Darwin, Nietzsche, Marx, and Freud in trying to understand ourselves. Despite other differences, they all interpret man in relation to nature, rejecting transcendent, metaphysical or religious understanding of thehuman condition. They do not solve the contradiction between what we are and what we ought to be. Brunner sees the human contradiction as comprehensible only in terms of a God to whose word we must respond. This is not communication by language; it refers to the fundamental character of personal relations. People are persons in so far as they can freely say to each other what they think and feel. This communication is possible in so far as we recognise that God speaks to us and respond to Him. Brunner sees responsibility as the key to personality. The Biblical doctrine of man, created in the image of God and capable of responding to God's Word, is the key to recovering an effective sense of responsibility. With profound penetration and power, Brunner applies his thesis to such vexed questions as individuality and community, character, relations between man and woman, relations between soul and body. Man in Revolt explains our frustration and confusion about ourselves, and why the Christian view of man, of his place in nature and history, is the truth which man both needs and seeks in the search for himself.