The "Review of Rabbinic Judaism," the first and only annual to focus upon Rabbinic Judaism in particular, will publish principal articles, essays on method and criticism, systematic debates ("Auseindersetzungen"), occasional notes, long book reviews, reviews of issues of scholarly journals, assessments of textbooks and instructional materials, and other media of academic discourse, scholarly and educational alike. The "Review" fills the gap in the study of Judaism, which is left by the prevailing division of Rabbinic Judaism among the standard historical periods (ancient, medieval, modern) that in fact do not apply; and by the common treatment of the Judaism in bits and pieces (philosophy, mysticism, law homiletics, institutional history, for example). No annual in "Jewish studies" focuses upon the study of religion, let alone upon the single most important Judaism of all time.

"The Annual of Rabbinic Judaism: Ancient, Medieval, and Modern," the first and only annual with a special focus on Rabbinic Judaism, will publish principal articles, essays on method and criticism, systematic debates ("Auseinandersetzungen"), occasional notes, long book reviews, reviews of issues of scholarly journals, assessments of textbooks and instructional materials, and other media of academic discourse, scholarly and educational alike. "The Annual" fills the gap in the study of Judaism, the religion, which is left by the prevailing division of Rabbinic Judaism into the standard historical periods (ancient, medieval, modern) that in fact do not apply; and by the common treatment of Judaism in bits and pieces (philosophy, mysticism, law, homiletics, institutional history, for example), which obscures the fundamental unity and continuity of Rabbinic Judaism from beginning to the present. The 2000 issue contains articles by Ithamar Gruenwald, Dvora Weisberg, Jacob Neusner, Jose Faur, Simcha Fishbane, Norman Solomon, and Dov Schwartz, as well as reviews by Jacob Neusner, Herbert W. Basser, and Gunter Stemberger.

How the rabbis of late antiquity used time to define the boundaries of Jewish identity The rabbinic corpus begins with a question–“when?”—and is brimming with discussions about time and the relationship between people, God, and the hour. Time and Difference in Rabbinic Judaism explores the rhythms of time that animated the rabbinic world of late antiquity, revealing how rabbis conceptualized time as a way of constructing difference between themselves and imperial Rome, Jews and Christians, men and women, and human and divine. In each chapter, Sarit Kattan Gribetz explores a unique aspect of rabbinic discourse on time. She shows how the ancient rabbinic texts artfully subvert Roman imperialism by offering "rabbinic time" as an alternative to "Roman time." She examines rabbinic discourse about the Sabbath, demonstrating how the weekly day of rest marked "Jewish time" from "Christian time." Gribetz looks at gendered daily rituals, showing how rabbis created "men's time" and "women's time" by mandating certain rituals for men and others for women. She delves into rabbinic writings that reflect on how God spends time and how God's use of time relates to human beings, merging "divine time" with "human time." Finally, she traces the legacies of rabbinic constructions of time in the medieval and modern periods. Time and Difference in Rabbinic Judaism sheds new light on the central role that time played in the construction of Jewish identity, subjectivity, and theology during this transformative period in the history of Judaism.

"This book is about the attempt of Orthodox Jewish Zionists to implement traditional Jewish law (halakha) as the law of the State of Israel. These religious Zionists began their quest for a halakhic sate immediately after Israel's establishment in 1948 and competed for legal supremacy with the majority of Israeli Jews who wanted Israel to be a secular democracy. Although Israel never became a halachic state, the conflict over legal authority became the backdrop for a pervasive culture war, whose consequences are felt throughout Israeli society until today. The book traces the origins of the legal ideology of religious Zionists and shows how it emerged in the middle of the twentieth century. It further shows that the ideology, far from being endemic to Jewish religious tradition as its proponents claim, is a version of modern European jurisprudence, in which a centralized state asserts total control over the legal hierarchy within its borders. The book shows how the adoption (conscious or not) of modern jurisprudence has shaped religious attitudes to many aspects of Israeli society and politics, created an ongoing antagonism with the state's civil courts, and led to the creation of a new and increasingly powerful state rabbinate. This account is placed into wider conversations about the place of religion in democracies and the fate of secularism in the modern world. It concludes with suggestions about how a better knowledge of the history of religion and law in Israel may help ease tensions between its religious and secular citizens"--

In the The Misunderstood Jew, scholar Amy-Jill Levine helps Christians and Jews understand the "Jewishness" of Jesus so that their appreciation of him deepens and a greater interfaith dialogue can take place. Levine's humor and informed truth-telling provokes honest conversation and debate about how Christians and Jews should understand Jesus, the New Testament, and each other.

WHILE WE AFFIRM THE RIGHT OF ISRAEL TO EXIST AS A NATION, AND THAT SUCH EXISTANCE IS GUARANTEED BY THE UNCONDITIONAL PROMISE OF GOD, WE BELIEVE THAT ISRAEL, FOR THE MOST PART, HAS REJECTED HER MESSIAH, THE LORD JESUS CHRIST. FROM THE DAYS OF THE PHARISEES UP TO THE PRESENT, MANY DEVOUT JEWS CLAIM THAT JESUS OF NAZARETH DOES NOT FIT THE PICTURE OF THE MESSIAH AS SET FORTH IN THE OLD TESTAMENT. IN THIS MASTERFULLY DONE STUDY, CHRISTIAN AUTHOR LOUIS RUGGIERO ANSWERS THE OBJECTIONS OF RABBINIC JUDAISM FROM THE BIBLE. THIS VOLUME WILL HELP TO GIVE AN ANSWER TO EVERY MAN, INCLUDING JEWISH FRIENDS. IT WILL ALSO HELP YOU GROW IN YOUR UNDERSTANDING OF OUR LORD'S GLORIOUS PERSON AND REDEEMING WORK.

"This book provides a highly readable, engaging introduction to Jewish biblical interpretation." - Jewish Book World "Cherry has analyzed the biblical commentary of some of the renowned Jewish scholars of the last 2,000 years. The result is a work of excellent scholarship and imagination." - Booklist ?Cherry shows how the Torah functions as literature that is fluid, compelling, and persistently generative of new meanings.? ? Christian Century Every commentator, from the classical rabbi to the modern-day scholar, has brought his or her own worldview, with all of its assumptions, to bear on the reading of holy text. This relationship between the text itself and the reader's interpretation is the subject of Torah Through Time. Shai Cherry traces the development of Jewish Bible commentary through three pivotal periods in Jewish history: the rabbinic, medieval, and modern periods. The result is a fascinating and accessible guide to how some of the world's leading Jewish commentators read the Bible. Torah Through Time focuses on specific narrative sections of the Torah: the creation of humanity, the rivalry between Cain and Abel, Korah's rebellion, the claim of the daughters of Zelophechad, and legal matters concerning Hebrew slavery. Cherry closely examines several different commentaries for each of these source texts, and in so doing he analyzes how each commentator resolves questions raised by the texts and asks if and how the commentator's own historical frame of reference -- his own time and place -- contributes to the resolution. A chart at the end of each chapter provides a visual summary that helps the reader understand the many different elements at play.