In 2003 the British New Testament scholar N. T. Wright published The Resurrection of the Son of God, arguing vigorously that the Resurrection of Christ should be handled purely as a historical event—subjected to historical reason and critical-historical research. This book critically examines Wright’s arguments. Peter Carnley demonstrates the flaws in the view that the Resurrection should be understood essentially as Jesus’ return from the dead to this world of space and time in a material and physical body. Carnley argues that the Resurrection of Christ is a “mystery of God,” which must necessarily be appropriated, not by reason alone, but by faith. Evidence relating to a past occurrence can be known only retrospectively. Yet Easter faith has to do with apprehending in the present a concretely experienced reality—which Saint Paul called “the Spirit of life in Christ Jesus” (Rom 8:2). An epistemology of the identification of the Spirit in faith as the living presence of Christ will be found in the companion volume to this book: The Reconstruction of Resurrection Belief.

While its companion volume, The Resurrection in Retrospect, addresses the inadequacies of an approach to the Resurrection of Christ purely as an event of past historical time, The Reconstruction of Resurrection Belief articulates an alternative understanding of Resurrection faith as essentially a response of trust based upon a knowledge by acquaintance with the living presence of Christ today. In the hope that it may have some traction in an increasingly secular world of contemporary scientific realism, Carnley demonstrates an understanding of the nature of Resurrection faith in the language of today, with as much logical coherence as possible, and explains how the claim that the animating Spirit of the Christian community that Saint Paul spoke of as ‘the Spirit of life in Christ Jesus’ (Rom 8:2) may be justifiably identified in faith today as ‘the living presence of Jesus of Nazareth.’

Faith in the resurrection of Jesus Christ is absolutely central to the Christian religion. This book deals critically with some of the more serious attempts of the world's leading theologians over the past hundred years to handle the resurrection of Christ conceptually.

For years Christians have been asking, "If you died tonight, do you know where you would go?" It turns out that many believers have been giving the wrong answer. It is not heaven. Award-winning author N. T. Wright outlines the present confusion about a Christian's future hope and shows how it is deeply intertwined with how we live today. Wright, who is one of today's premier Bible scholars, asserts that Christianity's most distinctive idea is bodily resurrection. He provides a magisterial defense for a literal resurrection of Jesus and shows how this became the cornerstone for the Christian community's hope in the bodily resurrection of all people at the end of the age. Wright then explores our expectation of "new heavens and a new earth," revealing what happens to the dead until then and what will happen with the "second coming" of Jesus. For many, including many Christians, all this will come as a great surprise. Wright convincingly argues that what we believe about life after death directly affects what we believe about life before death. For if God intends to renew the whole creation—and if this has already begun in Jesus's resurrection—the church cannot stop at "saving souls" but must anticipate the eventual renewal by working for God's kingdom in the wider world, bringing healing and hope in the present life. Lively and accessible, this book will surprise and excite all who are interested in the meaning of life, not only after death but before it.

This book provides an original and comprehensive assessment of the hypotheses concerning the origin of resurrection Christology. It fills a gap in the literature by addressing these issues using a transdisciplinary approach involving historical-critical study of the New Testament, theology, analytic philosophy, psychology and comparative religion. Using a novel analytic framework, this book demonstrates that a logically exhaustive list of hypotheses concerning the claims of Jesus’ post-mortem appearances and the outcome of Jesus’ body can be formulated. It addresses these hypotheses in detail, including sophisticated combinations of hallucination hypothesis with cognitive dissonance; memory distortion; and confirmation bias. Addressing writings from both within and outside of Christianity, it also demonstrates how a comparative religion approach might further illuminate the origins of Christianity. This is a thorough study of arguably the key event in the formation of the Christian faith. As such, it will be of keen interest to theologians, New Testament scholars, philosophers, and scholars of religious studies.