What difference should the resurrection of the crucified Jesus make to Christian thought, to our sense of the cosmos, and our understanding of humanity itself? Despite the centrality of the resurrection in the New Testament and the Creed, the practical answer of many Christians might be: not much. In this light, Anthony Kelly sets out to affirm the resurrection as the living center of Christian life and the basis for its theological methods and themes. Without the resurrection, he writes, ""hope would be a repressive optimism, or an accommodation to routine despair."" Acknowledging that the resurrection, like a work of art, eludes any single point of view, Kelly shows why it remains the key to Gods relationship to Jesus and ourselves, the most critical horizon from which to grasp the meaning and pattern of life, and the basis of our ultimate hopes.

The title of this collection of essays is Thinking Faith: Moods, Methods, and Mystery, and it might need a word of explanation. The aim is to suggest something of what is involved in thinking faith, while indicating examples of my modest contribution over all these years. Given the exuberant data of faith, beliefs, doctrines and tradition, the task of the theologian is always to reflect on what is so richly given, and to communicate in the most telling fashion its meaning. There are certainly moods that colour the way we think, even though theological writing must show an intellectual concentration of some kind. That is quite compatible with a great variety of approaches, sometimes more hopeful, sometimes more sober, defensive and argumentative. There is also the question of methods. The strange thing about a particular theological method or style of thought is that it is seldom an explicit series of procedures. It is something more spontaneous and formed through the practices of many years. Quite clearly, in this collection of writings a number of methods is implied. Whatever the mood, whatever the method, the mystery remains-of God, Christ, and who we are in that light. To this degree, theology is a way of thinking within mystery, not outside it. In this respect, doing theology is humbling for us theologians when confronted with the limited span of our knowledge-and our poor capacities to express it. There always remain infinite expanses of what is not yet given us to see, so to leave theologians, inarticulate, in splendid defeat. And yet so much has been given, even in the most routine life of the Church, in its Scriptures its sacraments, and in the luminous witness of the many who have gone before us, and live now in the light.

This book brings together a number of articles by Anthony J Kelly CSsR. They are undated and the original source for many of them is unknown. They cover a wide range of topics: interfaith issues, seasons of the liturgical calendar, the Eucharist, Catholic Identity, Purgatory, love of one's enemies, ecclesiology, and conversion.

"God is love, and he who abides in love abides in God, and God abides in him" (1 John 4:16). In this famous passage, St. John expresses the heart of the Christian faith and the essence of the Christian image of God. In the same verse, he also offers a kind of summary of the Christian life: "We have come to know and to believe in the love God has for us." In God Is Love, Anthony Kelly, CSSR, takes this phrase as a concise and profound expression and unpacks it for thinking Christians today. He explores seven ideas that are necessarily implied in the love that God is-the Trinitarian terms, Father, Son and Holy Spirit; the cross and resurrection as events within the paschal mystery; the church as the revelation of God's love being worked out in history; and finally, the ultimate hope for eternal life and heaven itself.

Gerald O'Collins, SJ, is professor emeritus of the Gregorian University (Rome) and now adjunct professor at Australian Catholic University. An international authority in the area of resurrection studies, he has published seven books and dozens of articles on the resurrection of Jesus.

Table of Contetnts Editorial Essay Jason King Keynote Addresses from the second convening of "Laudato Si' and the US Catholic Church: A Conference Series on Our Common Home” co-sponsored by Catholic Climate Covenant and Creighton University. From “Not Enough”’ to Bold Embrace: US Catholic Responses to Laudato Si’ Blase Cardinal Cupich Responding to the Invitation: Fostering a Bolder Response to Laudato Si’ Maureen K. Day Lisa Sowle Cahill: Five Significant Contributions to Reimagining Christian Ethics Charles Curran Racial Habitus, Resurrection, and Moral Imagination Ebenezer Akesseh $ymbol and Sacrament: Fossil Fuel Divestment and Reinvestment as a Real Symbol of Love Erin Lothes Biviano Guns and Practical Reason: An Ethical Exploration of Guns and Language Mark Ryan Aquinas’s Unity Thesis and Grace: Ingredients for Developing a Good Appetite in a Contemporary Age Megan Heeder Revolution of Faith in Les Misérables: The Journey from Misery to Mercy in the Secular Age Jean-Pierre Fortin “All Creatures Moving Forward”: Reconsidering the Ethics of Xeno-transplantation in the Light of Laudato Si’ Skya Abbate Resurrecting Justice Daniel Philpott Book Reviews Daniel J. Daly, The Structures of Virtue and Vice Nichole M. Flores Donal Dorr, A Creed for Today: Faith and Commitment for Our New Earth Awareness Mari Rapela Heidt Gusztáv Kovács, Thought Experiments in Ethics Piotr Morciniec Michael P. Krom, Justice and Charity: An Introduction to Aquinas’s Moral, Economic, and Political Thought R. Jared Staudt Stuart Lasine, Jonah and the Human Condition: Life and Death in Yahweh’s World Karina Martin Hogan James McCarty, Matthew Tapie, and Justin Bronson Barringer, eds., The Business of War: Theological and Ethical Reflections on the Military Industrial Complex Vincent Birch R. Jared Staudt, Restoring Humanity: Essays on the Evangelization of Culture Jesse Russell Dietrich von Hildebrand, Morality and Situation Ethics and Graven Images: Substitutes for True Morality Kevin Schemenauer

The place of Mary in Christian theology has been a contested one, ever since the Protestant Reformation of the sixteenth century and also the advent of feminist theology in the twentieth century. Protestantism challenged much of the Mediaeval piety surrounding Mary in the West, along with her intercessory role and that of the saints more generally. Feminist thinking has questioned the portrayal of Mary as the demure and passive virgin-mother, a portrayal that places her beyond the ken of ordinary women. In all this turmoil of questioning and dispute, including effects on the ecumenical front to find common ground in the figure of Mary (ARCIC), Anthony Kelly has produced a very fine and moving series of reflections on the person and theological significance of Mary. Writing from a Roman Catholic perspective, Fr Kelly points to Mary's role in elucidating the core doctrines of the faith: the Trinity, the church, the sacraments (particularly the Eucharist), and eschatology. He sees Mary's role in the life of the church, from beginning to end, as pervasive. Her presence weaves through every point in the church's existence, in its origins, its ongoing ministry and mission, and its final goal.