A study of developments in modern American religion examines the interaction between religion and politics that has occurred in the years since World War II, the polarization of religious dogma and the rise of special interest groups.

The description for this book, The Restructuring of American Religion: Society and Faith since World War II, will be forthcoming.

These portraits are powerful and highly personal because they tell the stories. both collective and personal, of each group, revealing agreement and dissension, closeness and alienation, growth and stagnation. The result is an intimate inside look at the dynamics of small groups.

What Kansas really tells us about red state America No state has voted Republican more consistently or widely or for longer than Kansas. To understand red state politics, Kansas is the place. It is also the place to understand red state religion. The Kansas Board of Education has repeatedly challenged the teaching of evolution, Kansas voters overwhelmingly passed a constitutional ban on gay marriage, the state is a hotbed of antiabortion protest—and churches have been involved in all of these efforts. Yet in 1867 suffragist Lucy Stone could plausibly proclaim that, in the cause of universal suffrage, "Kansas leads the world!" How did Kansas go from being a progressive state to one of the most conservative? In Red State Religion, Robert Wuthnow tells the story of religiously motivated political activism in Kansas from territorial days to the present. He examines how faith mixed with politics as both ordinary Kansans and leaders such as John Brown, Carrie Nation, William Allen White, and Dwight Eisenhower struggled over the pivotal issues of their times, from slavery and Prohibition to populism and anti-communism. Beyond providing surprising new explanations of why Kansas became a conservative stronghold, the book sheds new light on the role of religion in red states across the Midwest and the United States. Contrary to recent influential accounts, Wuthnow argues that Kansas conservatism is largely pragmatic, not ideological, and that religion in the state has less to do with politics and contentious moral activism than with relationships between neighbors, friends, and fellow churchgoers. This is an important book for anyone who wants to understand the role of religion in American political conservatism.

A consideration of the evolution of American spirituality over the past fifty years.

No single narrative or theory can describe the varieties of religious experience in North America today. The tidy dichotomies of liberal/ conservative, public/private, local/global, and renewal/secularization make little sense once specific congregations are examined closely. To understand the shifting boundaries of contemporary religious expressions, new tools are needed. Contemporary American Religion collects qualitative, on-the-ground studies of local congregations by up-and-coming religious scholars. Ethnography combined with more traditional sociological methods, help make sense of complex religious communities—from Messianic Jews to evangelical feminists, from Gospel Hour at a gay bar to exurban megachurches. This collection covers a wide span of the religious landscape, always trying to uncover new theoretical insights. Essential reading for classes in sociology of religion, contemporary American religion, and anthropology of religion.

Explores the trend in the last thirty years towards new paradigm churches, sometimes called megachurches or postdenominational churches, which are reinventing Christianity by redefining the institutional forms and reconnecting people to the message of first-century Christianity using the media of twentieth century America.