In the reign of James II, minority groups from across the religious spectrum, led by the Quaker William Penn, rallied together under the Catholic King James in an effort to bring religious toleration to England. Known as repealers, these reformers aimed to convince Parliament to repeal laws that penalized worshippers who failed to conform to the doctrines of the Church of England. Although the movement was destroyed by the Glorious Revolution, it profoundly influenced the post-revolutionary settlement, helping to develop the ideals of tolerance that would define the European Enlightenment. Based on a rich array of newly discovered archival sources, Scott Sowerby’s groundbreaking history rescues the repealers from undeserved obscurity, telling the forgotten story of men and women who stood up for their beliefs at a formative moment in British history. By restoring the repealer movement to its rightful prominence, Making Toleration also overturns traditional interpretations of King James II’s reign and the origins of the Glorious Revolution. Though often depicted as a despot who sought to impose his own Catholic faith on a Protestant people, James is revealed as a man ahead of his time, a king who pressed for religious toleration at the expense of his throne. The Glorious Revolution, Sowerby finds, was not primarily a crisis provoked by political repression. It was, in fact, a conservative counter-revolution against the movement for enlightened reform that James himself encouraged and sustained.

This is a major survey of how towns were governed in late Stuart and early Hanoverian England. A new kind of politics emerged out of England's Civil War: partisan politics. This happened first in the corporations governing the towns, and not at Parliament as is usually argued. Based on an examination of the records of scores of corporations, this book explains how war unleashed a cycle of purge and counter-purge which continued for decades. It also explains how a society that feared a system of politics based on division found the means to absorb it peacefully. As conflict sharpened in communities everywhere, local competitors turned to the court of King's Bench to resolve their differences. In doing so, they prompted the court to develop a new body of law that protected local governments from the divisive impulses within them.

This book completes the series of studies of the 'British Revolution of the Three Kingdoms of England and Wales, Scotland and Ireland' and covers the period from the fall of the 'failed state' and Protectorate in 1657 to the restoration of the Stuart monarchy and Charles II in 1660, examines the Restoration settlement in depth and a high point in Stuart pro-French and Catholic policy - contrary to the 1660 Restoration understanding when Charles II vowed reluctance 'go on {his} travels again' and follows the Stuart Restoration and pro-French - and pro-Catholic foreign policy to 1670. Cromwell's death had signaled the end of an overarching figure who held the failing state together and began England's nascent 'great power' foreign and 'colonial' policy. It covers Richard Cromwell's emergence and as a figure far from the 'Tumbledown Dick' of popular legend. Also, the remarkable role of General George Monck as the genial military man guiding the failing and chaotic state to Restoration and stability. Monck underpinned the gentry and merchant class as the root of state and society which outlived civil wars, military dictatorship, political chaos and Stuart monarchical rule.