In The End of the Republican Era, Theodore J. Lowi predicts not only a collapse of the Republican coalition but also the potential collapse of the United States’ republican experiment at large. Professing that the ideologies of dominant political coalitions contain the seeds of their own destruction, Lowi suggests that the efforts of a new conservative Right to enforce a national, religion-based morality has brought about the demise of the Republican era. A new, in-depth afterword by Lowi brings the text up to date with a discussion of political events since the book’s original publication. Noting the appearance of the new Conservative coalition, whose ideology runs counter to that of the traditional Republican party, Lowi affirms that the Republican era did in fact come to an end during the 1990s, having morphed into a Conservative party.

This is a book about politics and politicians; about elections, lawmaking, governing, and how they work. It is also about power, its increasing concentration in American society, and its implications at home and abroad especially for those who exercise it. It is a book about the Republican Party during the period in which it developed the forces and frictions which still characterize it today. Finally, it is a book about a remarkably successful and vibrant man who contained within himself much of the best and the worst of his environment, who contributed generously to American life, who knew in his time disappointment, temptation, and pain, but also glory; a man remembered most by his intimates for the "fun of him." The author is in an enviable position to assess these matters. During five years as Associate Editor of The Letters of Theodore Roosevelt, he read and studied all TR's letters as well as all his published works, and delved deeply into the relevant literature of the period, including the vast material in the Congressional Record. From this rich store, John Morton Blum has drawn a new interpretation of Roosevelt the conservative, Roosevelt the professional Republican politician and Roosevelt the leader of men. He presents new material on Roosevelt's work as the manager of the Republican Party and as manager of Congress. He relates Roosevelt's roles in these situations to his conduct of foreign policy--a foreign policy so anticipatory of that of contemporary America--and to his Progressiveness--a doctrine of government with strong affinities to both the New Deal and the New Crusade.

This second edition examines all aspects of Roman history, and contains a new introduction, three new chapters and updated bibliographies.

A compelling account of the assimilation and adaptation of Greek culture by the Romans during the middle and later Republic.

Farney explores how senators from Rome's Republican period manipulated their ethnic identity for political gain.

The Chinese Republican period, often seen as representing a continuum between Imperial China and the People's Republic of China, was shaped by profound upheavals that also impacted strongly on gender relations. This volume presents the latest research on the situation of women during the Republican period, placing it in historical perspective. In addition to contributions dealing with theoretical and methodological approaches to China-related women's research, a broad spectrum of experiences and discourses related to women in China is also considered: women and the state/women and the nation; political women and their posthumous careers; little traditions and discourses of otherness; women in social and economic life; and women's education. Mechthild Leutner is professor of Chinese studies at the Freie Universitt in Berlin. Nicola Spakowski is a professor at the International University in Bremen.

Roman religion as we know it is largely the product of the middle and late republic, the period falling roughly between the victory of Rome over its Latin allies in 338 B.C.E. and the attempt of the Italian peoples in the Social War to stop Roman domination, resulting in the victory of Rome over all of Italy in 89 B.C.E. This period witnessed the expansion and elaboration of large public rituals such as the games and the triumph as well as significant changes to Roman intellectual life, including the emergence of new media like the written calendar and new genres such as law, antiquarian writing, and philosophical discourse. In Religion in Republican Rome Jörg Rüpke argues that religious change in the period is best understood as a process of rationalization: rules and principles were abstracted from practice, then made the object of a specialized discourse with its own rules of argument and institutional loci. Thus codified and elaborated, these then guided future conduct and elaboration. Rüpke concentrates on figures both famous and less well known, including Gnaeus Flavius, Ennius, Accius, Varro, Cicero, and Julius Caesar. He contextualizes the development of rational argument about religion and antiquarian systematization of religious practices with respect to two complex processes: Roman expansion in its manifold dimensions on the one hand and cultural exchange between Greece and Rome on the other.