Allah created the earth and then bestowed on man His favor to extract sustenance from it. He also creates the sun moon and the stars to create a just equilibrium and harmony in the universe. The sun provides energy for the growth, sustenance and wellbeing of the humans’ plants and the animals. Gradually man began to extract more than his personal needs from the earth and the boom of economics, trade and commerce started, creating, cycle’s imbalance, disharmony, wars, poverty, and injustice throughout the globe. This disharmony caused by greed not only blemished the humans, but the animal life also suffered by disappearance of species. Pollution and contamination of the environment resulted from race to accumulate and hoard the world’s wealth in a few hands. Man, disobeyed Allah’s universal laws and Allah’s Covenant. In return for all of Allah’s favors Allah commands: Justice, Al-‘Adl. Justice, fairness honesty, integrity and even-handed dealings are a prerequisite of every Muslim’s conduct when dealing with others whether socially or in business transaction Doing what is good and that is beautiful. Al-Ihsan. This attribute includes every positive quality such as goodness, beautiful, pleasing, harmony. Human beings have an obligation to do what is wholesome and beautiful in their relationship with Allah and His creatures. Provide for those near to you, qurba and kith and kin. Help them with wealth, kindness, compassion, humanity, and sympathy. Allah forbids Al-Fahasha, all evil deeds, lies, false testimony, fornication, selfishness, ingratitude, greed, and false belief. One must fulfill the Covenant of Allah and who so ever does beautiful and righteous deeds Allah will give him or her new life and reward them with greater wages. Allah commands justice, the doing of good and liberality to kith and kin and He forbids all shameful deeds and injustice and rebellion: He instructs you, that ye may receive admonition. Fulfill the Covenant of Allah when ye have entered into it and break not your covenants after ye have confirmed them: indeed, ye have made Allah your surety; for Allah knows all that you do. (Qur’an 16:90-91)ô Whoever works righteousness, man or woman and has Faith, verily, to him will We give a new Life, a life that is good and pure and We will bestow on such their reward according to the best their actions. (Qur’an16:97) Tawhid the main pillar off Islam signifies that human’s economic life depends wholly on Allah’s Laws of the universe that their relationship to those who believe is through the obedience to the Covenant of Allah. Allah maintains in the Qur’an that there is no creature on earth the responsibility of whose sustenance is not assumed by Allah. No creature crawls on earth that Allah does not nourish. He knows its essential nature and its varying forms; every detail has its place in the obvious plan. (Qur’an 11:6) How are the people in need provided for their sustenance and needs of daily lives? All wealth belongs to Allah who bestows it on some persons more than others. This wealth is given in trust, whereby the possessor is obliged to give the surplus in Allah’s cause, to his kin, to the widows and orphans and to the needy first in his community and then in the other communities around him. Wealth is to be shared so that not a single individual of the Ummah, or indeed in the world should go hungry or without education and shelter.

The classic study of post-Cold War international relations, more relevant than ever in the post-9/11 world, with a new foreword by Zbigniew Brzezinski. Since its initial publication, The Clash of Civilizations and the Remaking of World Order has become a classic work of international relations and one of the most influential books ever written about foreign affairs. An insightful and powerful analysis of the forces driving global politics, it is as indispensable to our understanding of American foreign policy today as the day it was published. As former National Security Adviser Zbigniew Brzezinski says in his new foreword to the book, it “has earned a place on the shelf of only about a dozen or so truly enduring works that provide the quintessential insights necessary for a broad understanding of world affairs in our time.” Samuel Huntington explains how clashes between civilizations are the greatest threat to world peace but also how an international order based on civilizations is the best safeguard against war. Events since the publication of the book have proved the wisdom of that analysis. The 9/11 attacks and wars in Iraq and Afghanistan have demonstrated the threat of civilizations but have also shown how vital international cross-civilization cooperation is to restoring peace. As ideological distinctions among nations have been replaced by cultural differences, world politics has been reconfigured. Across the globe, new conflicts—and new cooperation—have replaced the old order of the Cold War era. The Clash of Civilizations and the Remaking of World Order explains how the population explosion in Muslim countries and the economic rise of East Asia are changing global politics. These developments challenge Western dominance, promote opposition to supposedly “universal” Western ideals, and intensify intercivilization conflict over such issues as nuclear proliferation, immigration, human rights, and democracy. The Muslim population surge has led to many small wars throughout Eurasia, and the rise of China could lead to a global war of civilizations. Huntington offers a strategy for the West to preserve its unique culture and emphasizes the need for people everywhere to learn to coexist in a complex, multipolar, muliticivilizational world.

“Superb... A tour de force.” —Ebrahim Moosa “Provocative... Aydin ranges over the centuries to show the relative novelty of the idea of a Muslim world and the relentless efforts to exploit that idea for political ends.” —Washington Post When President Obama visited Cairo to address Muslims worldwide, he followed in the footsteps of countless politicians who have taken the existence of a unified global Muslim community for granted. But as Cemil Aydin explains in this provocative history, it is a misconception to think that the world’s 1.5 billion Muslims constitute a single entity. How did this belief arise, and why is it so widespread? The Idea of the Muslim World considers its origins and reveals the consequences of its enduring allure. “Much of today’s media commentary traces current trouble in the Middle East back to the emergence of ‘artificial’ nation states after the fall of the Ottoman Empire... According to this narrative...today’s unrest is simply a belated product of that mistake. The Idea of the Muslim World is a bracing rebuke to such simplistic conclusions.” —Times Literary Supplement “It is here that Aydin’s book proves so valuable: by revealing how the racial, civilizational, and political biases that emerged in the nineteenth century shape contemporary visions of the Muslim world.” —Foreign Affairs

Published in 1974, Marshall Hodgson’s The Venture of Islam was a watershed moment in the study of Islam. By locating the history of Islamic societies in a global perspective, Hodgson challenged the orientalist paradigms that had stunted the development of Islamic studies and provided an alternative approach to world history. Edited by Edmund Burke III and Robert Mankin, Islam and World History explores the complexity of Hodgson’s thought, the daring of his ideas, and the global context of his world historical insights into, among other themes, Islam and world history, gender in Islam, and the problem of Muslim universality. In our post-9/11 world, Hodgson’s historical vision and moral engagement have never been more relevant. A towering achievement, Islam and World History will prove to be the definitive statement on Hodgson’s relevance in the twenty-first century and will introduce his influential work to a new generation of readers.

In the early centuries of Islam the response of Muslims to problem-solving the various issues and challenges that faced their rapidly expanding community was to use intelligence and independent reasoning based on the Qur’an and Sunnah to address them. This practice is known as ijtihad. As the centuries wore on however the gates of ijtihad were generally closed in favor of following existing rulings developed by scholars by way of analogy. And as reason and intellect, now held captive to madhhabs (schools of thought) and earlier scholarly opinion stagnated, so did the Muslim world. Ijtihad and Renewal is an analysis of ijtihad and the role it can play for a positive Muslim revival in the modern world, a revival based on society-wide economic and educational reform and development. It makes the case that the grafting of solutions rooted in the past onto the complex and unique realities of our own age, in a one-size-fits-all perspective, has paralysed the vitality of Muslim thought, and confused its sense of direction, and that to revive the Muslim world from its centuries of decline and slumber we need to revive the practice of ijtihad. Focusing attention on thinking through solutions for ourselves based on our own times and context, using the Qur’an and Sunnah, as well as the wisdom and experience of the past distilled from these, as tools in this endeavor whilst not the only solution, is certainly a viable and powerful one.

The Venture of Islam has been honored as a magisterial work of the mind since its publication in early 1975. In this three-volume study, illustrated with charts and maps, Hodgson traces and interprets the historical development of Islamic civilization from before the birth of Muhammad to the middle of the twentieth century. This work grew out of the famous course on Islamic civilization that Hodgson created and taught for many years at the University of Chicago. In the second work of this three-volume set, Hodgson investigates the establishment of an international Islamic civilization through about 1500. This includes a theoretical discussion of cultural patterning in the Islamic world and the Occident. "This is a nonpareil work, not only because of its command of its subject but also because it demonstrates how, ideally, history should be written."—The New Yorker

In this study Al-Faruqi presents the meaning and message of Islam to the wider world community. Key elements of the faith are summarized and explained in an overall theme of seven parts consisting of 21 chapters. Yet the chapters represent far more than a simple description of Muslim peoples and orthodox practice. Al Faruqi was a great thinker, formidable in logic, and relished intellectual engagement on every level, particularly when it came to Islam and other Faiths. And it is this unique reasoning process that is reflected in this work, Al Faruqi's signature contribution, which not only expounds on Islam as spiritual faith and action, but also on Islam the great experience.