"Our form of government has no sense unless it is founded in a deeply felt religious faith, and I don't care what it is. With us, of course, it is the Judeo-Christian concept, but it must be a religion that all men are created equal." So said Dwight D. Eisenhower shortly after being elected president of the United States in 1952. Although this statement has been variously interpreted, it reflects one of his fundamental guiding principles: that for a country to thrive, it needs a shared identity, formed through common values, history, and purpose. For Eisenhower, this could be found most distinctly in shared faith--a concept that came to be known as American civil religion, which defined and drove much of the cohesion of the 1950s under Eisenhower's leadership. This biography tells the story of how deeply religious convictions ran through every aspect of Eisenhower's public life: his decision to become a soldier, his crusade against fascism and communism, his response to the civil rights movement, his belief that only he as president could lead America through the Cold War, and his search for nuclear peace. Having been brought up in a devout family--first as part of the River Brethren and later Jehovah's Witnesses--Eisenhower continued to see the world in terms of a dialectical struggle between divine and demonic forces throughout his life, even after joining the Presbyterian church. This perspective shaped his public image as a general in World War II and as president during some of the coldest years of the Cold War, when cultural differences between the atheistic Soviet Union and the religiously grounded United States began crystallizing. As Eisenhower's historical standing continues to rise, and his contrast with the modern Republican Party deepens, Jack Holl's study of this consequential figure of twentieth-century American history shines a spotlight on what has changed in the intervening years. What can be learned from the religious outlook of a public servant who embraced moderation instead of partisan division? Which beliefs and convictions led a former general to a position of skepticism against the military-industrial complex? With the role of faith in American political life still a hotly debated topic today, Eisenhower's religious journey is worth renewed attention.

"Our form of government has no sense unless it is founded in a deeply felt religious faith, and I don't care what it is. With us, of course, it is the Judeo-Christian concept, but it must be a religion that all men are created equal." So said Dwight D. Eisenhower shortly after being elected president of the United States in 1952. Although this statement has been variously interpreted, it reflects one of his fundamental guiding principles: that for a country to thrive, it needs a shared identity, formed through common values, history, and purpose. For Eisenhower, this could be found most distinctly in shared faith--a concept that came to be known as American civil religion, which defined and drove much of the cohesion of the 1950s under Eisenhower's leadership. This biography tells the story of how deeply religious convictions ran through every aspect of Eisenhower's public life: his decision to become a soldier, his crusade against fascism and communism, his response to the civil rights movement, his belief that only he as president could lead America through the Cold War, and his search for nuclear peace. Having been brought up in a devout family--first as part of the River Brethren and later Jehovah's Witnesses--Eisenhower continued to see the world in terms of a dialectical struggle between divine and demonic forces throughout his life, even after joining the Presbyterian church. This perspective shaped his public image as a general in World War II and as president during some of the coldest years of the Cold War, when cultural differences between the atheistic Soviet Union and the religiously grounded United States began crystallizing. As Eisenhower's historical standing continues to rise, and his contrast with the modern Republican Party deepens, Jack Holl's study of this consequential figure of twentieth-century American history shines a spotlight on what has changed in the intervening years. What can be learned from the religious outlook of a public servant who embraced moderation instead of partisan division? What is the nature of a faith that led a former general to a position of skepticism against the military-industrial complex? The era of American civil religion may be past, but Eisenhower's religious journey is worth renewed attention among Americans in light of the enduring challenge of E pluribus unum--out of many, one.

While there have been many biographies of Dwight D. Eisenhower that focus on his military career or the time of his presidency, none clearly explores the important role faith played both in his personal life and in his public policy. This despite the fact that he is the only US president to be baptized as a Christian while in office. Alan Sears and Craig Osten invite you on a journey that is unique in American history and is essential to understanding one of the most consequential, admired, and complex Americans of the 20th Century. The story begins in abject poverty in rural Texas, then travels through Kansas, West Point, two World Wars, and down Pennsylvania Avenue. This is the untold story of a man whose growing faith sustained him through the loss of a young son, marital difficulties, depression, career disappointments, and being witness to some of the worst atrocities humankind has devised. A man whose faith was based in his own sincere personal conviction, not out of a sense of political expediency or social obligation. You've met Dwight Eisenhower the soldier and Dwight Eisenhower the president. Now meet Dwight Eisenhower the man of faith.

When John Foster Dulles died in 1959, he was given the largest American state funeral since Franklin Delano Roosevelt’s in 1945. President Eisenhower called Dulles—his longtime secretary of state—“one of the truly great men of our time,” and a few years later the new commercial airport outside Washington, DC, was christened the Dulles International Airport in his honor. His star has fallen significantly since that time, but his influence remains indelible—most especially regarding his role in bringing the worldview of American exceptionalism to the forefront of US foreign policy during the Cold War era, a worldview that has long outlived him. God’s Cold Warrior recounts how Dulles’s faith commitments from his Presbyterian upbringing found fertile soil in the anti-communist crusades of the mid-twentieth century. After attending the Oxford Ecumenical Church Conference in 1937, he wrote about his realization that “the spirit of Christianity, of which I learned as a boy, was really that of which the world now stood in very great need, not merely to save souls, but to solve the practical problems of international affairs.” Dulles believed that America was chosen by God to defend the freedom of all those vulnerable to the godless tyranny of communism, and he carried out this religious vision in every aspect of his diplomatic and political work. He was conspicuous among those US officials in the twentieth century that prominently combined their religious convictions and public service, making his life and faith key to understanding the interconnectedness of God and country in US foreign affairs.

Historian Ambrose studies the political and military aspects of Eisenhower's decision to leave Berlin to the Russian army in the waning days of the European War.

"In this thoughtful book, Ken Woodward offers us a memorable portrait of the past seven decades of American life and culture. From Reinhold Niebuhr to Billy Graham, from Abraham Heschel to the Dali Lama, from George W. Bush to Hillary Clinton, Woodward captures the personalities and charts the philosophical trends that have shaped the way we live now." –Jon Meacham, author of Destiny and Power Impeccably researched, thought-challenging and leavened by wit, Getting Religion, the highly-anticipated new book from Kenneth L. Woodward, is ideal perfect for readers looking to understand how religion came to be a contentious element in 21st century public life. Here the award-winning author blends memoir (especially of the postwar era) with copious reporting and shrewd historical analysis to tell the story of how American religion, culture and politics influenced each other in the second half of the 20th century. There are few people writing today who could tell this important story with such authority and insight. A scholar as well as one of the nation’s most respected journalists, Woodward served as Newsweek’s religion editor for nearly forty years, reporting from five continents and contributing over 700 articles, including nearly 100 cover stories, on a wide range of social issues, ideas and movements. Beginning with a bold reassessment of the Fifties, Woodward’s narrative weaves through Civil Rights era and the movements that followed in its wake: the anti-Vietnam movement; Liberation theology in Latin America; the rise of Evangelicalism and decline of mainline Protestantism; women’s liberation and Bible; the turn to Asian spirituality; the transformation of the family and emergence of religious cults; and the embrace of righteous politics by both the Republican and Democratic Parties. Along the way, Woodward provides riveting portraits of many of the era’s major figures: preachers like Billy Graham and Jerry Falwell; politicians Mario Cuomo and Hillary Clinton; movement leaders Daniel Berrigan, Abraham Joshua Heschel, and Richard John Neuhaus; influential thinkers ranging from Erik Erikson to Elizabeth Kubler-Ross; feminist theologians Rosemary Reuther and Elizabeth Schussler-Fiorenza; and est impresario Werner Erhardt; plus the author’s long time friend, the Dalai Lama. For readers interested in how religion, economics, family life and politics influence each other, Woodward introduces fresh a fresh vocabulary of terms such as “embedded religion,” “movement religion” and “entrepreneurial religion” to illuminate the interweaving of the secular and sacred in American public life. This is one of those rare books that changes the way Americans think about belief, behavior and belonging.

Part I. Getting a grip on Ike -- "Trouble"--"Abilene" -- "Locked in" -- "Epiphany" -- "Tested" -- Part II. Becoming supreme -- "Combat" -- "The decision" -- "Tested again" -- Part III. Becoming a leader of the free world -- "Duty, honor, party" -- "Pursuing prosperity, 1953-1961" -- "Pursuing peace, 1953-1961" -- "The wise man