What was existentialism? At its heart, Noreen Khawaja argues, existentialism was an effort to translate Protestant piety into a secular philosophy. While there have been many attempts to define existentialism from within as a coherent philosophical program and even as a movement, Khawaja s book is the first study of existentialism from the standpoint of intellectual history and the first to look systematically at the role that Christianity played in the development of existential thought. Focusing on Soren Kierkegaard, Martin Heidegger, and Jean-Paul Sartre, Khawaja illuminates the key moments in existentialism s reconstruction of Protestant piety within the confines of secular philosophy. Heidegger once described his work as an exercise in the piety of thinking. Khawaja s book shows the historical and systematic truth behind this metaphor. Notwithstanding Heidegger, thinking has not always been a pious act. But for a certain group of European intellectuals in the late-nineteenth and twentieth centuries, it became so. "The Religion of Existence "will appeal to scholars of modern Christianity, philosophers, and historians of European philosophy, as well as those engaged with the theoretical and historical problems of secular and post-secular modernity. "

This book is an original philosophic exploration of the meaning of Kierkegaard’s life, his thought, and his works. It makes a bold case for Kierkegaard’s recognition of the concrete existence of the individual, including Kierkegaard himself, as crucial to the spiritual life. Written with delicate insight, and beautifully translated from Hebrew, this work offers valuable new turns to understanding the puzzling life-work of a modern giant of spiritual reflection.

The proposition that the existence of God is demonstrable by rational argument is doubted by nearly all philosophical opinion today and is thought by most Christian theologians to be incompatible with Christian faith. This book argues that, on the contrary, there are reasons of faith why in principle the existence of God should be thought rationally demonstrable and that it is worthwhile revisiting the theology of Thomas Aquinas to see why this is so. The book further suggests that philosophical objections to proofs of God's existence rely upon an attenuated and impoverished conception of reason which theologians of all monotheistic traditions might wish to reject. Denys Turner proposes that on a broader and deeper conception of it, human rationality is open to the 'sacramental shape' of creation as such and in its exercise of rational proof of God it in some way participates in that sacramentality of all things.

This influential book evaluates the arguments for the existence and nature of God that emerged in the late twentieth century.

“Keen insight…reveals existentialism as one more chapter in Christianity’s history.”—Journal of the American Academy of Religion The Religion of Existence reopens an old debate on an important question: What was existentialism? At the heart of existentialism, Noreen Khawaja argues, is a story about secular thought experimenting with the traditions of European Christianity. This book explores how a distinctly Protestant asceticism formed the basis for the chief existentialist ideal, personal authenticity, which is reflected in approaches ranging from Kierkegaard’s religious theory of the self to Heidegger’s phenomenology of everyday life to Sartre’s global mission of atheistic humanism. Through these three philosophers, she argues, we observe how ascetic norms have shaped one of the twentieth century’s most powerful ways of thinking about identity and difference—the idea that the true self is not simply given but something that each of us is responsible for producing. Engaging with many central figures in modern European thought, this book is of value to philosophers and historians of European philosophy, scholars of modern Christianity, and those working on problems at the intersection of religion and modernity.

In Consciousness and the Existence of God , JP Morelandargues that the existence of finite, irreducible consciousness (or its regular, law-like correlation with physical states) provides evidence for the existence of God. Considering Searle's contingent correlation, O'Connor's emergent necessitation, and Nagel's mysterian "naturalism," Moreland concludes that these versions of naturalism should be rejected in favor of what he calls"the Argument from Consciousness."

William C. Hackett’s English translation of Jean Wahl’s Existence humaine et transcendence (1944) brings back to life an all-but-forgotten book that provocatively explores the philosophical concept of transcendence. Based on what Emmanuel Levinas called “Wahl’s famous lecture” from 1937, Existence humaine et transcendence captured a watershed moment of European philosophy. Included in the book are Wahl's remarkable original lecture and the debate that ensued, with significant contributions by Gabriel Marcel and Nicolai Berdyaev, as well as letters submitted on the occasion by Heidegger, Levinas, Jaspers, and other famous figures from that era. Concerned above all with the ineradicable felt value of human experience by which any philosophical thesis is measured, Wahl makes a daring clarification of the concept of transcendence and explores its repercussions through a masterly appeal to many (often surprising) places within the entire history of Western thought. Apart from its intrinsic philosophical significance as a discussion of the concepts of being, the absolute, and transcendence, Wahl's work is valuable insofar as it became a focal point for a great many other European intellectuals. Hackett has provided an annotated introduction to orient readers to this influential work of twentieth-century French philosophy and to one of its key figures.