Addresses the popular misconception that all Quakers, historically, have been absolutely against war and participation in civil government during a time of war. By examining the personal, theological and moral dilemmas and sacrifices of individual Friends and Quaker groups who, complied with the Revolutionary War effort, this book provides a new understanding of the diversity as well as complexity of the Quaker involvement in the American Revolution. Contents: Thomas Paine & the Ideology of the American Revolution; The Fighting Quaker-Nathanael Greene's Conflict of Conviction; Quakerism, Patriotism & Transformation in the Valley Forge Community, 1684-1778; and The Lamb's War Ethic of the Free Quakers.

An intimate account of the American Revolution as seen through the eyes of a Quaker pacifist couple living in Philadelphia Historian Richard Godbeer presents a richly layered and intimate account of the American Revolution as experienced by a Philadelphia Quaker couple, Elizabeth Drinker and the merchant Henry Drinker, who barely survived the unique perils that Quakers faced during that conflict. Spanning a half†‘century before, during, and after the war, this gripping narrative illuminates the Revolution’s darker side as patriots vilified, threatened, and in some cases killed pacifist Quakers as alleged enemies of the revolutionary cause. Amid chaos and danger, the Drinkers tried as best they could to keep their family and faith intact. Through one couple’s story, Godbeer opens a window on a uniquely turbulent period of American history, uncovers the domestic, social, and religious lives of Quakers in the late eighteenth century, and situates their experience in the context of transatlantic culture and trade. A master storyteller takes his readers on a moving journey they will never forget.

For most of the eighteenth century, British protestantism was driven neither by the primacy of denominations nor by fundamental discord between them. Instead, it thrived as part of a complex transatlantic system that bound religious institutions to imperial politics. As Katherine Carte argues, British imperial protestantism proved remarkably effective in advancing both the interests of empire and the cause of religion until the war for American independence disrupted it. That Revolution forced a reassessment of the role of religion in public life on both sides of the Atlantic. Religious communities struggled to reorganize within and across new national borders. Religious leaders recalibrated their relationships to government. If these shifts were more pronounced in the United States than in Britain, the loss of a shared system nonetheless mattered to both nations. Sweeping and explicitly transatlantic, Religion and the American Revolution demonstrates that if religion helped set the terms through which Anglo-Americans encountered the imperial crisis and the violence of war, it likewise set the terms through which both nations could imagine the possibilities of a new world.