This work draws upon a close re-examination of the literary and epigraphic evidence to offer new understandings of Athenian history during the decade-long rule (317-307 BCE) of the accomplished Peripatetic scholar and renowned legislator, Demetrius of Phalerum.

Erudite and urbane, a scion of the Peripatos, Demetrius of Phalerum dominated Athenian political life for a decade (317-307 B.C.E.) with Macedonian support. Viewed by some as the embodiment of the longed-for 'philosopher-king', Demetrius has been seen a test case for the interplay of philosophical training and political praxis in antiquity. This book, through a close re-examination of the fragmentary and diffuse testimonia for Demetrius decade, argues that such a view misunderstands his legislative, constitutional and financial reforms, which should rather be seen within the context of Macedonian suzerainty, Athenian self-interest, and contemporary social changes. Such a context also affords a better understanding of the dynamic relations between the Macedonian generals and the preeminent Greek city at the dawn of the Hellenistic era.

The author of Pyrrhus of Epirus “tells the exciting story of one of those competing to succeed Alexander the Great . . . Recommended.” —Firetrench Plutarch described Antigonus the One Eyed (382-301 BC) as “the oldest and greatest of Alexander’s successors.” Antigonus loyally served both Philip II and Alexander the Great as they converted his native Macedonia into an empire stretching from India to Greece. After Alexander’s death, Antigonus, then governor of the obscure province of Phrygia, seemed one of the least likely of his commanders to seize the dead king’s inheritance. Yet within eight years of the king’s passing, through a combination of military skill and political shrewdness, he had conquered the Asian portion of the empire. Antigonus’ success caused those who controlled the European and Egyptian parts of the empire to unite against him. For another fourteen years he would wage war against a coalition of the other Successors, Ptolemy, Lysimachus, Seleucus and Cassander. In 301 he would meet defeat and death in the Battle of Ipsus. The ancient writers saw Antigonus’ life as a cautionary tale about the dangers of hubris and vaulting ambition. Despite his apparent defeat, his descendants would continue to rule as kings and create a dynasty that would rule Macedonia for over a century. Jeff Champion narrates the career of this titanic figure with the focus squarely on the military aspects. “It is far time that we have a biography of one of the greatest men of Hellenistic society . . . His rise from this backwater to almost becoming the king of the entire Macedonian empire is detailed by the author.”—A Wargamers Needful Things.

The Academy was a philosophical school established by Plato that safeguarded the continuity and the evolution of Platonism over a period of about 300 years. Its contribution to the development of Hellenistic philosophical and scientific thinking was decisive, but it also had a major impact on the formation of most of the other philosophical trends emerging during this period. This volume surveys the evidence for the historical and social setting in which the Academy operated, as well as the various shifts in the philosophical outlook of Platonism during its existence. Its contribution to the evolution of special sciences such as mathematics is also examined. The book further includes the first complete annotated translation in English of Philodemus' History of the Academy, preserved on a papyrus from Herculaneum. It thus offers a comprehensive picture of one of the most prominent and influential of all educational institutions in ancient Greece.

This volume explores three trials conducted in Athens in the fourth century BCE; the defendants were all women charged with undertaking ritual activities, but much of the evidence remains a mystery. The author reveals how these trials provide a vivid glimpse of the socio-political environment of Athens during the early-mid fourth century BCE.

How did the division of power work in Ancient Greece? This groundbreaking study reveals Ancient Greek political decision-making to be a multi-layered system of delegation and legal control. Scholars have previously examined the nature and locus of sovereignty in the Classical and Hellenistic Greek poleis through institutional, rhetorical, or ideological approaches. By concentrating on the institutional design of decree-making, Alberto Esu moves beyond unitary and hierarchical understandings of sovereignty; he presents a new view of power as divided and horizontally organized between different decision-making institutions, each one with its own discourse and expertise. Greek political decision-making is thus seen through a new institutionalist perspective that rediscovers the normative importance of political institutions as factors shaping the collective behaviour of decision-makers. Part I explores how deliberative power in decree-making was delegated in Classical Athens, Mytilene, and Hellenistic Megalopolis. Part II examines procedures of legal control and judicial review in the Classical and Hellenistic periods. Divided power proves to be a feature of both democratic and non-democratic societies across the Ancient Greek world; Esu's analysis of its institutional manifestation transforms our understanding of political life—its discourses and norms—in the Ancient Greek city-states.

The political system of Athens experienced a rebalancing in the period between 404 and 307, which cannot be adequately captured with the keywords “decline” or “crisis”. The comprehensive analysis of Athens' public finances opens up a new approach to this hinge period between classical and Hellenism and explains the evident change in the political order through the gradual and consensual transformation of the broad-based deliberative democracy into one led from above, but through the attribution of competencies and moral-political trust Consent democracy carried into the ruling elite. Thus an adaptable mechanism had been created, as it was then to prevail in many places in Hellenism and which was constitutive for it.