Richard Muller, a world-class scholar of the Reformation era, examines the relationship of Calvin's theology to the Reformed tradition, indicating Calvin's place in the tradition as one of several significant second-generation formulators. Muller argues that the Reformed tradition is a diverse and variegated movement not suitably described either as founded solely on the thought of John Calvin or as a reaction to or deviation from Calvin, thereby setting aside the old "Calvin and the Calvinists" approach in favor of a more integral and representative perspective. Muller offers historical corrective and nuance on topics of current interest in Reformed theology, such as limited atonement/universalism, union with Christ, and the order of salvation.

A succinct, systematic summary of John Calvin's Institutes of the Christian Religion that sets forth the essence the reformer's teachings in his Institutes on all the truths of the Christian religion. This summary is either expressed or supported by the most important and vivid statements of Calvin, so the readers hears Calvin himself. The book also gives a brief explanation of certain of Calvin's teachings, offers analysis of his doctrine, applies his teachings to contemporary doctrinal issues, and sometimes even criticizes Calvin's doctrine. The book provides exact references to the Institutes enabling the reader to compare the summary with Calvin's presentation.

An essential biography of the most important book of the Protestant Reformation John Calvin's Institutes of the Christian Religion is a defining book of the Reformation and a pillar of Protestant theology. First published in Latin in 1536 and in Calvin's native French in 1541, the Institutes argues for the majesty of God and for justification by faith alone. The book decisively shaped Calvinism as a major religious and intellectual force in Europe and throughout the world. Here, Bruce Gordon provides an essential biography of Calvin's influential and enduring theological masterpiece, tracing the diverse ways it has been read and interpreted from Calvin's time to today. Gordon explores the origins and character of the Institutes, looking closely at its theological and historical roots, and explaining how it evolved through numerous editions to become a complete summary of Reformation doctrine. He shows how the development of the book reflected the evolving thought of Calvin, who instilled in the work a restlessness that reflected his understanding of the Christian life as a journey to God. Following Calvin's death in 1564, the Institutes continued to be reprinted, reedited, and reworked through the centuries. Gordon describes how it has been used in radically different ways, such as in South Africa, where it was invoked both to defend and attack the horror of apartheid. He examines its vexed relationship with the historical Calvin—a figure both revered and despised—and charts its robust and contentious reception history, taking readers from the Puritans and Voltaire to YouTube, the novels of Marilynne Robinson, and to China and Africa, where the Institutes continues to find new audiences today.

In this careful study of John Calvin's Institutes of the Christian Religion, Reformed theologian Yudha Thianto sets Calvin's writings in their historical context and outlines the significant aspects of his theology for those who would know more about Calvin's works and through it, the God who inspired them.

In this thorough investigation of Calvinist doctrine, John Leith defines the Reformer's teaching on Christian life in the context of his theology. He begins with a discussion of what it means to say that the purpose of Christian life is the glory of God. He then discusses Christian life in relation to four aspects of Calvinist thought: justification by faith alone; providence and predestination; history and the transhistorical; church and society.Leith's concluding statement summarizes the importance of this book. "Calvin's doctrine of the Christian life represents a magnificent effort to give expression to what it means to have to do with the living God every moment of one's life. No interpretation of the sola gloria Dei ["only God's glory"] has been more vivid and dynamic than Calvin's. For this reason he speaks to the needs of this generation, which, at least until recently, has been more frequently concerned about the glory of humankind than that of God and which has fallen victim to many false gods and vicious ideologies. Yet if Calvinism is to render its full service to our day, it must be interpreted in the context of the shared faith of the total Christian community. On the basis of Calvin's own principles, no human statement of Christian faith can ever be final and must be continually reformed by the Christian community's apprehension of the word of God as revealed in Jesus Christ."

This historically significant volume collects Karl Barth's lectures on John Calvin, delivered at the University of Göttingen in 1922. The book opens with an illuminating sketch of medieval theology, an appreciation of Luther's breakthrough, and a comparative study of the roles of Zwingli and Calvin. The main body of the work consists of an increasingly sympathetic, and at times amusing, account of Calvin's life up to his recall to Geneva. In the process, Barth examines and evaluates the early theological writings of Calvin, especially the first edition of the Institutes.