This was designed for Morning Prayer, Evening Prayer, the Litany and Ante-Communion, using the 1662 BCP as the structure. However, we added the Westminster Standards and Three Forms of Unity. It's a "Reformed Book of Common Prayer." It was designed for those with Reformed backgrounds who get no Reformed Theology in Anglican and Episcopal contexts, schools or pulpits. The old Anglicans had Reformed Churchmen, but those days are gone. Expect little-to-no Reformed Theology in Anglican/Episcopal contexts. This was designed for private use. It does not have the other offices. For those with Reformed catechesis in their backgrounds, you will understand this. For the Reformed, we are still liturgical and Prayer Bookish. Neither affinity group may like the amendments, yet both may understand this hybrid, driven of necessity and desire. Yet, both old school Anglicans, old school Presbyterians and old school Reformed Churchmen will recognize these things. Of course, the Anabaptacostalist traditions will not understand any of this. They would rather clap, enthuse, "get all excited" and do free-for-alls. Clap-trap. However, this new RBCP is "regulated" and disciplined by the Bible. It may be the first of its kind--both Reformed and Anglican.

795 hymns without music.

The classic collection of personal prayers updated in modern, accessible language.

A Clear Vision for What It Means to Be Anglican Today Conceived under the conviction that the future of the global Anglican Communion hinges on a clear, welldefined, and theologically rich vision, the Reformation Anglicanism Essential Library was created to serve as a go-to resource aimed at helping clergy and educated laity grasp the coherence of the Reformation Anglican tradition. With contributions from Michael Jensen, Ben Kwashi, Michael Nazir-Ali, Ashley Null, and John W. Yates III, the first volume in the Reformation Anglicanism Essential Library examines the rich heritage of the Anglican Communion, introducing its foundational doctrines rooted in the solas of the Reformation and drawing out the implications of this tradition for life and ministry in the twenty-first century.

The 1928 Book of Common Prayer is a treasured resource for traditional Anglicans and others who appreciate the majesty of King James-style language. This classic edition features a Presentation section containing certificates for the rites of Baptism, Confirmation, and Marriage. The elegant burgundy hardcover binding is embossed with a simple gold cross, making it an ideal choice for both personal study and gift-giving. The 1928 Book of Common Prayer combines Oxford's reputation for quality construction and scholarship with a modest price - a beautiful prayer book and an excellent value.

The English Civil War and its aftermath was a time of human devastation, political uncertainty and religious instability. Amid the turmoil of those times, however, the Church of England also saw intense liturgical inventiveness. The Directory for Public Worship, Jeremy Taylor's Communion Office, and Richard Baxter's Reformed Liturgy, are all examples of resourceful liturgies born out of the ashes of the English Civil War. The Church of England had not witnessed such liturgical innovation since Thomas Cranmer, and would not see such creativity again until the end of the twentieth century - at least in terms of liturgical texts. In Richard Baxter's Reformation of the Liturgy, Glen J. Segger examines the theology and ecclesiology of Baxter’s liturgical opus. While never approved for public use, the Reformed Liturgy remains an important and creative liturgy representative of those who fought for their Puritan convictions, but lost.