Preliminary Material /Bentley Layton -- The Domestication of Gnosis /Henry Chadwick -- Gnosis and Psychology /Gilles Quispel -- The Challenge of Gnostic Thought for Philosophy, Alchemy, and Literature /Carsten Colpe -- Lying Against Time: Gnosis, Poetry, Criticism /Harold Bloom -- In Search of Valentinus /G. C. Stead -- Religio-Historical Observations on Valentinianism /Ugo Bianchi -- Valentinian Gnosis and the Apocryphon of John /Gilles Quispel -- Valentinianism and the Gospel of Truth /R. McL. Wilson -- The Dog and the Mushrooms /Rowan A. Greer -- Self-Generating Principles in Second-Century Gnostic Systems /John Whittaker -- La Gnose Valentinienne et les Oracles Chaldaïques /Michel Tardieu -- Gnostic Writings as Witnesses for the Development of the Sayings Tradition /Helmut Koester -- Gnostic and Orthodox views of Christ's Passion: Paradigms for the Christian's Response to Persecution? /Elaine H. Pagels -- Gnosis and the Piety of Metaphor: The Gospel of Truth /Joel Fineman -- Gnosis und Christentum /Barbara Aland -- Concluding Discussion -- The Descent of the Soul in Middle Platonic and Gnostic Theory /John Dillon -- Gnosticism and the Making of the World in Plotinus /Dominic J. O'meara -- Gnostic Monism and the Gospel of Truth /William R. Schoedel -- Valentinisme italien et valentinisme oriental: leurs divergences à propos de la nature du corps de Jésus /Jean-Daniel Kaestli -- Conflicting Versions of Valentinianism? Irenaeus and the Excerpta ex Theodoto /James F. Mccue -- Les «Mythes» Valentiniens de la création et de l'eschatologie dans le langage d'Origène: le mot hypothesis /Marguerite Harl -- «Vraie» et «fausse» gnose d'après Clément d'Alexandrie /Andre Mehat -- Did Gnostics Make Pictures? /Paul Corby Finney -- Preliminary Material /Bentley Layton -- Philo on Seth /Robert Kraft -- Report on Seth Traditions in the Armenian Adam Books /Michael E. Stone -- The Figure of Seth in Gnostic Literature /Birger A. Pearson -- Discussion /Bentley Layton -- Some Related Traditions in the Apocalypse of Adam, the Books of Adam and eve, and 1 Enoch /George W. E. Nickelsburg -- Sethian and Zoroastrian Ages of the World /Carsten Colpe -- Discussion /Bentley Layton -- Stalking Those Elusive Sethians /Frederik Wisse -- Die “Sethianische” Gnosis--Eine häresiologische Fiktion? /Kurt Rudolph -- Discussion /Bentley Layton -- The Phenomenon and Significance of Gnostic Sethianism /Hans-Martin Schenke -- Triade uno Trinität in den Schriften von Nag Hammadi /Alexander Böhlig -- Discussion /Bentley Layton -- Sethians and Johannine Thought /James M. Robinson -- Discussion /Bentley Layton -- Concluding Discussion /Bentley Layton -- The Arrogant Archon and the Lewd Sophia /Nils A. Dahl -- Aspects of the Jewish-Gnostic Controversy /Ithamar Gruenwald -- Literary Criticism of the Cologne Mani Codex /Albert Henrichs -- From Baptism to the Gnosis of Manichaeism /Ludwig Koenen -- Gnostic Instructions on the Organization of the Congregation /Klaus Koschorke -- The Naassene Psalm in Hippolytus (Haer. 5. 10.2) /M. Marcovich -- Le cadre scolaire des traités de l'Ame et le Deuxième Traité du Grand Seth (CG VII, 2) /Louis Painchaud.

Valentinus was a popular, influential, and controversial early Christian teacher. His school flourished in the second and third centuries C.E. Yet because his followers ascribed the creation of the visible world not to a supreme God but to an inferior and ignorant Creator-God, they were from early on accused of heresy, and rumors were spread of their immorality and sorcery. Beyond Gnosticism suggests that scholars approach Valentinians as an early Christian group rather than as a representative of ancient "Gnosticism"-a term notoriously difficult to define. The study shows that Valentinian myths of origin are filled with references to lifestyle (such as the control of emotions), the Christian community, and society, providing students with ethical instruction and new insights into their position in the world. While scholars have mapped the religio-historical and philosophical backgrounds of Valentinian myth, they have yet to address the significance of these mythmaking practices or emphasize the practical consequences of Valentinians' theological views. In this groundbreaking study, Ismo Dunderberg provides a comprehensive portrait of a group hounded by other Christians after Christianity gained a privileged position in the Roman Empire. Valentinians displayed a keen interest in mythmaking and the interpretation of myths, spinning complex tales about the origin of humans and the world. As this book argues, however, Valentinian Christians did not teach "myth for myth's sake." Rather, myth and practice were closely intertwined. After a brief introduction to the members of the school of Valentinus and the texts they left behind, Dunderberg focuses on Valentinus's interpretation of the biblical creation myth, in which the theologian affirmed humankind's original immortality as a present, not lost quality and placed a special emphasis on the "frank speech" afforded to Adam by the supreme God. Much like ancient philosophers, Valentinus believed that the divine Spirit sustained the entire cosmic chain and saw evil as originating from conspicuous "matter." Dunderberg then turns to other instances of Valentinian mythmaking dominated by ethical concerns. For example, the analysis and therapy of emotions occupy a prominent place in different versions of the myth of Wisdom's fall, proving that Valentinians, like other educated early Christians, saw Christ as the healer of emotions. Dunderberg also discusses the Tripartite Tractate, the most extensive account to date of Valentinian theology, and shows how Valentinians used cosmic myth to symbolize the persecution of the church in the Roman Empire and to create a separate Christian identity in opposition to the Greeks and the Jews.

While the early Christian texts discussed in this book are often treated as "gnostic" ones, they are here approached as witnesses to the views of educated Christians engaged in dialogue with philosophical traditions. Following the idea that ancient philosophical schools provided their adherents with ways of life, Ismo Dunderberg explores issues related to morality and lifestyle in non-canonical gospels and among groups that were gradually denounced as heretical in the church. He deals with the soul's progress from material concerns to a life dominated by spirit, the control of emotions, the avoidance of luxury, the ideal "perfect human" as a tool in moral instruction, classifications of humankind into distinct groups based on their moral advancement, and Christian debates about the value of martyrdom. In addition, he offers a critical review of some recent trends and attitudes in New Testament scholarship.

Few literary innovations have exercised as much influence upon Christian attitudes toward internal diversity as has the practice of organizing the names and alleged misdeeds of rival teachers into heresy catalogues. For two millennia, followers of Jesus have employed the heresy catalogue as a powerful weapon in internal struggles for legitimacy, authority, and supremacy. Despite its enduring popularity and influence within the Christian tradition, the heresy catalogue remains an underappreciated polemical genre among historians of early Christianity. Guilt by Association explores the creation, publication, and circulation of heresy catalogues by second- and early third-century Christians. Polemicists made use of these religious blacklists, which include the names of heretical teachers along with summaries of their unsavory doctrines and nefarious misdeeds, in order to discredit opponents and advocate their expulsion from the "authentic" Christianity community. The heresy catalogue proved to be especially effective because it not only recast rival teachers as menacing adversaries, but also reinforced such characterizations by organizing otherwise unaffiliated teachers into coherent intellectual, social, and scholastic communities that are established and sustained by demonic powers. Geoffrey Smith focuses especially on the earliest Christian heresy catalogues, including those found within the works of Justin, Irenaeus, and Hegesippus, to shed new light upon the complex process through which early Christianity took shape.

Porphyry's "Against the Christians" offers an important example of Hellenic Biblical criticism and a critique of Christianity at the close of Late Antiquity, fl. 300 C.E.

Gnostic religion is the expression of a religious worldview which is dominated by the concept of Gnosis, an esoteric knowledge of God and the human being which grants salvation to those who possess it. Roelof van den Broek presents here a fresh approach to the gnostic current of Late Antiquity within its historical and religious context, based on sources in Greek, Latin and Coptic, including discussions of the individual works of preserved gnostic literature. Van den Broek explores the various gnostic interpretations of the Christian faith that were current in the second and third centuries, whilst showing that despite its influence on early Christianity, gnostic religion was not a typically Christian phenomenon. This book will be of interest to theologians, historians of religion, students and scholars of the history of Late Antiquity and early Christianity, as well as specialists in ancient gnostic and hermetic traditions.

Preliminary material /RUTH MAJERCIK -- INTRODUCTION /RUTH MAJERCIK -- FRAGMENTS /RUTH MAJERCIK -- VARIOUS CHALDEAN EXPRESSIONS /RUTH MAJERCIK -- DOUBTFUL FRAGMENTS /RUTH MAJERCIK -- COMMENTARY /RUTH MAJERCIK -- BIBLIOGRAPHY /RUTH MAJERCIK -- INDEX /RUTH MAJERCIK.