This volume brings together research from international scholars focusing attention on the longevity and complexity of Blake`s reception in Japan and elsewhere in the East. It is designed as not only a celebration of his art and poetry in new and unexpected contexts but also to contest the intensely nationalistic and parochial Englishness of his work, and in broader terms, the inevitable passivity with which Romanticism (and other Western intellectual movements) have been received in the Orient.

This volume brings together research from international scholars focusing attention on the longevity and complexity of Blake`s reception in Japan and elsewhere in the East. It is designed as not only a celebration of his art and poetry in new and unexpected contexts but also to contest the intensely nationalistic and parochial Englishness of his work, and in broader terms, the inevitable passivity with which Romanticism (and other Western intellectual movements) have been received in the Orient.

Oriental Wells explores the manifold ways in which the East was a major source of inspiration for the British Romantic poets, who generously borrowed from the Eastern sources in their effort to reinvent the British poetic tradition. It examines the “orientalization” of Romantic poetry, using works of William Blake, William Wordsworth, Samuel Taylor Coleridge, Robert Southey, and Walter Savage Landor. Analyzing the Romantic poets' multifaceted engagement with the East, the book raises the questions: · What led Blake to formulate his thesis that “All Religions Are One”? · Why do Coleridge's poetry and the play Osorio echo some of the passages from Wilkins' translation of The Bhagvat-Geeta as well as other prominent Eastern religious texts? · What made Southey write his “Hindu epic” The Curse of Kehama and his “Islamic” tale Thalaba, the Destroyer? · What was the exact nature of the negotiations between William Jones' Orientalism and Wordsworth's poetics as formulated in the Preface to Lyrical Ballads, The Prelude, and other poems? The book convincingly argues that the introduction of “cultural goods” from the East played a crucial role in shaping the form and substance of British Romanticism, while acknowledging that the Romantics' reception of the East was tempered by their ideological concerns and religious background.

William Blake's work demonstrates two tendencies that are central to social media: collaboration and participation. Not only does Blake cite and adapt the work of earlier authors and visual artists, but contemporary authors, musicians, and filmmakers feel compelled to use Blake in their own creative acts. This book identifies and examines Blake's work as a social and participatory network, a phenomenon described as zoamorphosis, which encourages -- even demands -- that others take up Blake's creative mission. The authors rexamine the history of the digital humanities in relation to the study and dissemination of Blake's work: from alternatives to traditional forms of archiving embodied by Blake's citation on Twitter and Blakean remixes on YouTube, smartmobs using Blake's name as an inspiration to protest the 2004 Republican National Convention, and students crowdsourcing reading and instruction in digital classrooms to better understand and participate in Blake's world. The book also includes a consideration of Blakean motifs that have created artistic networks in music, literature, and film in the twentieth and the twenty-first centuries, showing how Blake is an ideal exemplar for understanding creativity in the digital age.

"William Blake is a universal artist--an inspiration to visual artists, musicians, poets, and performers worldwide as well as everyone who aspires to the ideals of personal, spiritual, and creative liberty. His heroic story has inspired an invigorated generations. His personal struggles during a period of political terror and oppression, his technical innovations, and his political commitment all remain deeply relevant today. This book presents a comprehensive overview of Blake's work as a printmaker, poet, and painter, foregrounding his relationship with the art world of his time and telling the stories behind many of his most iconic images."--

Famously, Blake believed that 'without contraries' there could be no 'progression'. Conflict was integral to his artistic vision, and his style, but it had more to do with critical engagement than any urge to victory. The essays in this volume look at conflict as it marked Blake's thinking on politics, religion and the visual arts.