Does the brain create the mind, or is some external entity involved? This book synthesizes ideas borrowed from philosophy, religion, and science. Topics range widely from brain imagining of thought processes to quantum mechanics and the essential role of information in brains and physical systems.

Among the various approaches to the question of the nature of the mind (or soul), Augustine’s philosophical arguments for the existence of an incorporeal and spiritual substance in man and against materialism are here thoroughly examined on their merits as a source of insight for contemporary discussion. This book, originally published in 1986, employs Augustine’s method of introspection, and argues that, as a philosopher, Augustine can teach the modern mind how to detect the reality of such a spiritual subject in and through basic human acts and faculties, such as imagination, memory, knowledge, free-will and self-knowledge. It presents a critical dialogue with various materialistic anthropologies directly addressed by Augustine himself, or those which have arisen at later periods, including epiphenomenalism, mind-brain identity theory, Marxism and others.

This book collects some of McDowell’s most influential papers of the last two decades. The essays deal with themes such as the interpretation of Aristotle’s and Plato’s ethical writings, questions in moral philosophy that arise out of the Greek tradition, Wittengensteinian ideas about reason in action, and issues central to philosophy of mind.

The first half of this book argues that physicalism cannot account for consciousness, and hence cannot be true. The second half explores and defends Russellian monism, a radical alternative to both physicalism and dualism. The view that emerges combines panpsychism with the view that the universe as a whole is fundamental.

This new edition gives an up-to-date account of the causes, anatomical basis, and mechanisms of confabulations. It traces the history of the phenomenon of false memories, considers a range of clinical cases, and makes important recommendations for future study. It is essential for neurologists, psychiatrists, and cognitive neuroscientists.

The relationship between mind and reality is usually perceived as an event that takes place in reality and producing simultaneously an internal image in the mind. So it takes place twice, so to speak, and there is a one-to-one correspondence between the two events. Within this conception, matter is embedded in space and time, and can be designated as “container-principle”. This monograph emphasizes that the well-known philosopher Immanuel Kant denied this principle and he stated that reality is principally not recognizable to a human being, and modern biological evolution seems to lead exactly to Kant's point of view. Within the theory of evolution, man's image about reality in mind does not have to be complete and true in the sense of a precise reproduction, and it is relatively easy to recognize that even space and time should not be elements of reality outside. Within this conception, only a certain part of reality, which the human being needs for mastering life, is projected onto space and time, and we come to the so-called “projection principle”. Then, spacetime defines the window to reality, leading to a number of exciting and essential questions, some of which are discussed in this monograph.As is known, current physics is mainly based on the container-principle. But this monograph proposes that the projection principle is obviously more suitable and could help to solve open-ended questions as, for example, in connection with the nature of time, the particle-wave duality, the cosmological constant, etc. Regarding the statistical behavior of matter, Einstein's statement “God does not play dice” has to be seen in a new light, but also Feynman's general viewpoint on quantum theory that it cannot be understood by man. However, conventional quantum theory is obviously not a consistent framework as per the projection principle. The term “world equation” is critically probed in this monograph.

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