A delightful new romance from the author of The Captured Heart. At the tender age of 20, Princess Margaret Drummond is the fairest maid in all Christendom. But the headstrong beauty will not be a pawn in a heartless royal game and, when she's betrothed to an elderly monarch, Margaret's only hope lies in escape--and in the arms of the renegade rebel Jamie MacDonel.

Dealing with Thomas Paine's Common Sense (1776), John Trumbull's M'Fingal (1776-82), Philip Freneau's "The British-Prison Ship" (1781), J. Hector St. John de Crèvecoeur's Letters from an American Farmer (1782), and Washington Irving's "Rip Van Winkle" (1819-20), Steven Blakemore breaks new ground in assessing the strategies of subversion and intertextuality used during the American Revolution. Blakemore also crystallizes the historical contexts that link these works together – contexts that have been missed or overlooked by critics and scholars. The five works additionally illuminate issues of history (The Norman Conquest, the English Civil War, and the French Revolution) and gender as they impinge on American-revolutionary discourse. The result is five new readings of significant revolutionary-era works that suggest fruitful entries into other literatures of the Revolution. Blakemore demonstrates the nexus between literature and history in the revolutionary era and how it created an intertextual dialogue in the formation of the first postcolonial critiques of the British Empire.

In this novel exploration of Reformed spirituality, Belden C. Lane uncovers a "green theology" that celebrates a community of jubilant creatures of all languages and species. Lane reveals an ecologically sensitive Calvin who spoke of himself as ''ravished'' by the earth's beauty. He speaks of Puritans who fostered a ''lusty'' spirituality in which Christ figured as a lover who encouraged meditation on the wonders of creation. He presents a Jonathan Edwards who urged a sensuous ''enjoyment'' of God's beauty as the only real way of knowing God. Lane argues for the ''double irony'' of Reformed spirituality, showing that Calvinists who often seem prudish and proper are in fact a people of passionate desire. Similarly, Reformed Christians who appear totally focused on divine transcendence turn out at times to be closet nature mystics, exulting in God's glory everywhere. Lane also demonstrates, however, that a spirituality of desire can be derailed, ending in sexual excess and pantheism. Ecologically, holy longing can be redirected from a contemplation of God's splendor in the earth's beauty to a craving for land itself, resulting in disastrous misuse of its resources. Between the major chapters of the book are engaging personal essays drawn from the author's own love of nature as a Reformed Christian, and providing a thoughtful discussion of contemporary issues of species diversity and the honoring of an earth community.

In Ravished Armenia Aurora Mardiganian, a survivor of the Armenian genocide of 1915–1923, recalls sixteen young Armenian girls being "crucified" by their Ottoman tormentors. The story starts in 1915 when Arshaluys was 14 years old. She personally witnessed the murder of her father, mother, brothers and sisters. She was taken to the harem of a number of Turkish pashas, but had remained attached to her Christian Armenian faith despite being tortured repeatedly at the hands of her captors.

A modern American woman reveals how her long-ago ordeal in a harem in Afghanistan led her to become a feminist leader and a legendary crusader for universal women's and human rights