I grew up in Vancouver where I’ve run the gamut of alcoholism, addiction, dysfunction, and every other intergenerational effect around. I am a Heiltsuk, born in Bella Bella, BC. My name is Billie, and I am known on a popular social media site and from my childhood as Billie G. I am the sixth daughter of a handsome carver/fisherman and a beautiful mom who worked in the cannery in Namu, BC. I am a proud mom of four beautiful sons, Martin, Gregory, Miguel and Jamie. I am a grandmother, an aunt, a daughter and a niece, sister, cousin and friend. I had absolutely no idea why my people and I are so broken. I had no idea what intergenerational effects were until I went to college and then university. Before I had the privilege of earning an education, I had no idea why I’d led a life stagnant and laden with dysfunction or why I could not just ‘be healthy.’ I did not understand why I had to take the long rough and tough way around towards healing. I have since earned a Bachelor of Social Work degree from an indigenous perspective and I have learned a lot about me and my life and how I’ve been affected by intergenerational effects.I understand now why I am so stigmatized. I understand now who I am and where I come from. I have recognized not a lot of people, indigenous or otherwise, are unaware of what intergenerational effects are. I have correlated some effects with my life in hopes of giving more clarity in how they affect me and my people. These are my views, this is my understanding, and this is my life. These are The Ramblings and Correlations of an Intergenerational Mind.

I grew up in Vancouver where I've run the gamut of alcoholism, addiction, dysfunction, and every other intergenerational effect around. I am a Heiltsuk, born in Bella Bella, BC. My name is Billie, and I am known on a popular social media site and from my childhood as Billie G. I am the sixth daughter of a handsome carver/fisherman and a beautiful mom who worked in the cannery in Namu, BC. I am a proud mom of four beautiful sons, Martin, Gregory, Miguel and Jamie. I am a grandmother, an aunt, a daughter and a niece, sister, cousin and friend. I had absolutely no idea why my people and I are so broken. I had no idea what intergenerational effects were until I went to college and then university. Before I had the privilege of earning an education, I had no idea why I'd led a life stagnant and laden with dysfunction or why I could not just 'be healthy.' I did not understand why I had to take the long rough and tough way around towards healing. I have since earned a Bachelor of Social Work degree from an indigenous perspective and I have learned a lot about me and my life and how I've been affected by intergenerational effects. I understand now why I am so stigmatized. I understand now who I am and where I come from. I have recognized not a lot of people, indigenous or otherwise, are unaware of what intergenerational effects are. I have correlated some effects with my life in hopes of giving more clarity in how they affect me and my people. These are my views, this is my understanding, and this is my life. These are The Ramblings and Correlations of an Intergenerational Mind.

This book is a collection of random memories and anecdotes collected together from deep within my fading memory. They are in the form of a series of stories by an old man (me) while sat around the fire with friends, family and anyone who will listen, and often while they are not listening, as he re-lives his younger days. I cannot call myself a writer, but downhill with a following wind I could accept being described as a story-teller. I have had, and continue to have a happy life. I am not particularly interested in earning lots of money, being a proper Yorkshire man I am more concerned with not spending it. I have enjoyed writing my memoirs and seeing them in print. My rambles are not political and I do not mention covid-19 nor Brexit at all. I limit my admiration to friends, family and very few past notables. So-called celebrities do not get a look in anywhere. Peter Norcliffe of Golcar. 21/06/1947.

As the recovery research continues to accumulate, we find that the mainstream understanding of schizophrenia and psychosis has lost nearly all credibility: -- After over 100 years and billions of dollars spent on research looking for schizophrenia and other related psychotic disorders in the brain, we still have not found any substantial evidence that these disorders are actually caused by a brain disease. --We have learned that full recovery from schizophrenia and other related psychotic disorders is not only possible but is surprisingly common. --We’ve discovered that those diagnosed in the United States and other “developed” nations are much less likely to recover than those in the poorest countries of the world; furthermore, those diagnosed with a psychotic disorder in the West today may fare even worse than those so diagnosed over 100 years ago. --We’ve seen that the long-term use of antipsychotics and the mainstream psychiatric paradigm of care is likely to be causing significantly more harm than benefit, greatly increasing the likelihood that a transient psychotic episode will harden into a chronic psychotic condition. --And we’ve learned that many people who recover from these psychotic disorders do not merely return to their pre-psychotic condition, but often undergo a profound positive transformation with far more lasting benefits than harms. In Rethinking Madness, Dr. Paris Williams takes the reader step by step on a highly engaging journey of discovery, exploring how the mainstream understanding of schizophrenia has become so profoundly misguided. He reveals the findings of his own groundbreaking research of people who have fully recovered from schizophrenia and other psychotic disorders, weaving the stories of these participants into the existing literature and crafting a surprisingly clear and coherent vision of the entire psychotic process, from onset to full recovery. As this vision unfolds, we discover . . . . . . ways to support those struggling with psychotic experiences while also coming to appreciate the important ways that these individuals can contribute to society. . . . a deeper sense of appreciation for the profound wisdom and resilience that lie within all of our beings, even those we may think of as being deeply disturbed. . . . that by gaining a deeper understanding of madness, we gain a deeper understanding of the core existential dilemmas with which we all must struggle, arriving at the unsettling realization of just how thin the boundary really is between madness and sanity.

This book presents 25 state of the art papers on the conceptual foundations and issues surrounding Non-financial, or Notional, Defined Contribution (NDC), country implementation of NDC (Italy, Latvia, Poland, and Sweden) and case studies for countries where NDC is figured in the reform debate. This book is intended to be a handbook for academics and policy makers who want to become informed about what NDC is and to learn about the pros and cons of this attractive reform proposal.

Aversive behaviors have greater influence on social interactions than is generally acknowledged, determining personal satisfaction, interpersonal attraction, choice of partners, and the course of relationships. What motivates aversive behaviors? To what extent do they obtain desired outcomes? In what ways are they unnecessary and destructive? How do other people respond, emotionally and behaviorally? These are just a few of the many interesting questions addressed by the 16 respected researchers who contribute to Aversive Interpersonal Behaviors. Nine chapters give this heretofore neglected subject the attention it is due, probing a dark side of interpersonal relationships to understand both its destructive and adaptive nature.

Arranged in five thematic parts, "The Oral History Reader" covers key debates in the post-war development of oral history.