The world needs radical Christianity,Ó writes Howard Snyder. In two thousand years the church has not noticeably improved on the gospel or the biblical picture of Christian community and discipleship. One of the clearest lessons from twenty centuries of experience is that the church has always been most faithful when it has gotten back to is biblical spiritual roots. Snyder traces eighteenth-century revival preacher John Wesley's spiritual pilgrimage and then looks at his views on the church and the Christian life in order to shed light on radical faith today.

John Wesley's model of the church. The book offers a guideline for Christians to work out their theology in day-to-day life. This analysis of Wesley's strategy for renewing the church offers inspiration to those working to bring about that renewal.

John Wesley has arguably influenced more American Christians than any other Protestant interpreter. One reason for this wide influence is that Wesley often spoke about the heart and its affections - that realm of life where all humans experience their deepest satisfactions, as well as some of their deepest conundrums. However, one of the problems of interpreting and appropriating Wesley is that we have been blinded to Wesley's actual views aboutJohn Wesley has arguably influenced more American Christiansthan any other Protestant interpreter. One reason for this wide influence is that Wesley often spoke about the heart and its affections - that realm of life where all humans experience their deepest satisfactions, as well as some of their deepest conundrums. However, one of the problems of interpreting and appropriating Wesley is that we have been blinded to Wesley's actual views about

By making Three Simple Rules and Five Marks of a Methodist accessible for a current United Methodist and Wesleyan audience, Abingdon Press has reintroduced Wesley’s formative identity and boosted our way of Christian living in thousands of congregations. The next most important document that Wesley delivered to the rapidly expanding societies and congregations was The Wesley Covenant Prayer and Renewal Service from 1755, which are crucial to Methodist identity. This service, a liturgical event in 1755, was preceded by several mornings of teaching from John Wesley about “the means of increasing serious religion.” Charles Wesley also wrote a hymn supporting the prayer – “Come, Let Us Use the Grace Divine.” Over the millennia since 1755, many Methodists have used this liturgy on New Year’s Eve – the Watch Night Service – as a service of renewal of the individual’s covenant with God for the coming year. More recently many churches have found other opportunities to provide this opportunity for the congregation. Wesley’s covenant renewal can function now as an accessible church-wide campaign that culminates in the liturgical affirmation and faithful promise to love God and neighbor faithfully. The campaign could be: 1) Used during Advent and culminate on New Year’s Eve with the Covenant prayer committed to memory and resolve. 2) Used from mid-September, with emphasis on homecoming and harvest, and culminated with the liturgical event on All Saint’s Day. 3) Used prior to Lent and culminate on Ash Wednesday, or 4) Used during Lent and culminate on during holy week (read prior to the passion of Jesus).

By makingi Three Smple Rules and Five Marks of a Methodist accessible for a current United Methodist and Wesleyan audience, Abingdon Press has reintroduced Wesley’s formative identity and boosted our way of Christian living in thousands of congregations. The next most important document that Wesley delivered to the rapidly expanding societies and congregations was The Wesley Covenant Prayer and Renewal Service from 1755, which are crucial to Methodist identity. This service, a liturgical event in 1755, was preceded by several mornings of teaching from John Wesley about “the means of increasing serious religion.” Charles Wesley also wrote a hymn supporting the prayer – “Come, Let Us Use the Grace Divine.” Over the millennia since 1755, many Methodists have used this liturgy on New Year’s Eve – the Watch Night Service – as a service of renewal of the individual’s covenant with God for the coming year. More recently many churches have found other opportunities to provide this opportunity for the congregation. Wesley’s covenant renewal can function now as an accessible church-wide campaign that culminates in the liturgical affirmation and faithful promise to love God and neighbor faithfully. The campaign could be: 1) Used during Advent and culminate on New Year’s Eve with the Covenant prayer committed to memory and resolve. 2) Used from mid-September, with emphasis on homecoming and harvest, and culminated with the liturgical event on All Saint’s Day. 3) Used prior to Lent and culminate on Ash Wednesday, or 4) Used during Lent and culminate on during holy week (read prior to the passion of Jesus).