From his days as a precocious youngster in Lomzha to his service as rabbi of Belfast and Dublin, chief rabbi of the Irish Free State, and then chief rabbi of Mandate Palestine and finally Israel, Rabbi Yitzhak Isaac HaLevi Herzog blazed trails all his life. With a doctorate in literature by age twenty-five as well as degrees in classical and modern languages and mathematics, Rabbi Herzog was fully equipped with the education of the modern secular world as well as a deep immersion in Torah. All of these tools, together with his loving yet uncompromising Jewish faith, were brought to bear throughout a lifetime of leadership that traversed stormy days indeed. World War I, World War II, and the struggle of the fledgling Jewish state for independence made for constant challenges that the rabbi negotiated with grace and wisdom. Throughout his tireless activism lobbying presidents and popes on behalf of Holocaust refugees and then the nascent Jewish state, Rabbi Herzog wrote prolifically on topics in Jewish law in numerous books and papers that are still authoritative today. The rabbis life is a model of the struggle for balance between religious faith and modernity, a path that he navigated with a steadiness and warmth that made him both revered and beloved, in his day and into the present. First published in Hebrew, this portrait of the life of one of modern Judaisms most prominent figures is now available for the first time in English and will introduce the rabbi to a new generation as a model of a person of faith fully participating in modernity.

A beautiful retelling of a beloved rabbinic tale

The year is 999 A.D. Christians in Europe are preparing themselves for the arrival of the Messiah at the millennium and religious fervour is in the air. Sailing from the North African port of Tangier to a small, distant town called Paris are a Jewish merchant, Ben Attar, his two beloved wives and his Arab partner, Abu Lutfi. They have come for a meeting with their third partner the widower, Raphael Abulafia who has been forced to turn his back on their previous trading partnership because of his new wife's distrust of the dual marriage of Ben Attar. The latter turns this annual trading voyage into a personal quest to legitimise his second wife, restore his honour and, equally important, to show others the richness and humanity in his way of life. A confrontation ensues between people of different cultures whose ways of living and loving are so different, and yet who are of the same religion, believe in the same God and in the same morality. Thus we enter a profound human drama whose moral conflicts of fidelity and desire resonate deeply with our times. A. B. Yehoshua has imaginatively recreated a medieval world with its merchant trade in great depth and sensuous detail. His evocation of one man's love is lyrical, erotic even, and A Journey to the End of the Millennium will rank with the best of Yehoshua's work.

"This book is about the attempt of Orthodox Jewish Zionists to implement traditional Jewish law (halakha) as the law of the State of Israel. These religious Zionists began their quest for a halakhic sate immediately after Israel's establishment in 1948 and competed for legal supremacy with the majority of Israeli Jews who wanted Israel to be a secular democracy. Although Israel never became a halachic state, the conflict over legal authority became the backdrop for a pervasive culture war, whose consequences are felt throughout Israeli society until today. The book traces the origins of the legal ideology of religious Zionists and shows how it emerged in the middle of the twentieth century. It further shows that the ideology, far from being endemic to Jewish religious tradition as its proponents claim, is a version of modern European jurisprudence, in which a centralized state asserts total control over the legal hierarchy within its borders. The book shows how the adoption (conscious or not) of modern jurisprudence has shaped religious attitudes to many aspects of Israeli society and politics, created an ongoing antagonism with the state's civil courts, and led to the creation of a new and increasingly powerful state rabbinate. This account is placed into wider conversations about the place of religion in democracies and the fate of secularism in the modern world. It concludes with suggestions about how a better knowledge of the history of religion and law in Israel may help ease tensions between its religious and secular citizens"--

The rabbi looks into a professor’s death, in the New York Times–bestselling series that’s “the American equivalent of the British cozy” (Booklist). Retired from his job at the synagogue in Barnard’s Crossing, Massachusetts, Rabbi Small now teaches Judaic studies at a Boston college. Finally able to enjoy theological contemplation without the annoyance of temple politics, the rabbi is shocked when one of his colleagues is found dead in his car—and the clues at the scene point to murder. The deceased English professor was notoriously selfish and held long-standing grudges against other members of the faculty, so the list of suspects is long. But when the rabbi who took over Small’s position in Barnard’s Crossing is implicated, it falls to Small to clear his name and find the true killer, one last time.

Rabbi Small has left the synagogue, but he’s not done with sleuthing, in this “engaging” mystery from the New York Times–bestselling author (New York Newsday). After three decades of dealing with temple politics and getting involved with more than a handful of murder investigations, Rabbi David Small is ready to retire from his synagogue in the cozy Boston suburb of Barnard’s Crossing. For years, his secret desire has been to permanently take up teaching, but when he finally leaves the synagogue to pursue that dream, life at a university proves more dangerous than he thought. Late at night, a notoriously ambitious college professor dies in a car wreck. The academic had been drinking heavily, but evidence suggests that the crash might not have been an accident. The local police are stumped and enlist the only detective they know whose astute eye and quick mind come from a higher power: Rabbi Small.