What connects Shiite passion plays with Brechts drama? Which of Goethes poems were inspired by the Quran? How can Ibn Arabis theology of sighs explain the plays of Heinrich von Kleist? And why did the Persian author Sadeq Hedayat identify with the Prague Jew Franz Kafka? One who knows himself and others will here too understand: Orient and Occident are no longer separable: in this new book, the critically acclaimed author and scholar Navid Kermani takes Goethe at his word. He reads the Quran as a poetic text, opens Eastern literature to Western readers, unveils the mystical dimension in the works of Goethe and Kleist, and deciphers the political implications of theatre, from Shakespeare to Lessing to Brecht. Drawing striking comparisons between diverse literary traditions and cultures, Kermani argues for a literary cosmopolitanism that is opposed to all those who would play religions and cultures against one another, isolating them from one another by force. Between Quran and Kafka concludes with Kermanis speech on receiving Germanys highest literary prize, an impassioned plea for greater fraternity in the face of the tyranny and terrorism of Islamic State. Kermanis personal assimilation of the classics gives his work that topical urgency that distinguishes universal literature when it speaks to our most intimate feelings. For, of course, love too lies between Quran and Kafka.

In the spring of 2003, Jacques Derrida sat down for a public debate in Paris with Algerian intellectual Mustapha Chérif. The eminent philosopher arrived at the event directly from the hospital where he had just been diagnosed with pancreatic cancer, the illness that would take his life just over a year later. That he still participated in the exchange testifies to the magnitude of the subject at hand: the increasingly distressed relationship between Islam and the West, and the questions of freedom, justice, and democracy that surround it. As Chérif relates in this account of their dialogue, the topic of Islam held special resonance for Derrida—perhaps it is to be expected that near the end of his life his thoughts would return to Algeria, the country where he was born in 1930. Indeed, these roots served as the impetus for their conversation, which first centers on the ways in which Derrida’s Algerian-Jewish identity has shaped his thinking. From there, the two men move to broader questions of secularism and democracy; to politics and religion and how the former manipulates the latter; and to the parallels between xenophobia in the West and fanaticism among Islamists. Ultimately, the discussion is an attempt to tear down the notion that Islam and the West are two civilizations locked in a bitter struggle for supremacy and to reconsider them as the two shores of the Mediterranean—two halves of the same geographical, religious, and cultural sphere. Islam and the West is a crucial opportunity to further our understanding of Derrida’s views on the key political and religious divisions of our time and an often moving testament to the power of friendship and solidarity to surmount them.

Walking Qur'an: Islamic Education, Embodied Knowledge, and History in West Africa

The events of September 11, 2001, forever changed the world as we knew it. In their wake, the quest for international order has prompted a reshuffling of global aims and priorities. In a fresh approach, Gilles Kepel focuses on the Middle East as a nexus of international disorder and decodes the complex language of war, propaganda, and terrorism that holds the region in its thrall. The breakdown of the Israeli-Palestinian peace process in 2000 was the first turn in a downward spiral of violence and retribution. Meanwhile, a neo-conservative revolution in Washington unsettled U.S. Mideast policy, which traditionally rested on the twin pillars of Israeli security and access to Gulf oil. In Saudi Arabia and Afghanistan, a transformation of the radical Islamist doctrine of Bin Laden and Zawahiri relocated the arena of terrorist action from Muslim lands to the West; Islamist radicals proclaimed jihad against their enemies worldwide. Kepel examines the impact of global terrorism and the ensuing military operations to stem its tide. He questions the United States' ability to address the Middle East challenge with Cold War rhetoric, while revealing the fault lines in terrorist ideology and tactics. Finally, he proposes the way out of the Middle East quagmire that triangulates the interests of Islamists, the West, and the Arab and Muslim ruling elites. Kepel delineates the conditions for the acceptance of Israel, for the democratization of Islamist and Arab societies, and for winning the minds and hearts of Muslims in the West.

Imran N. Hosein was born in Trinidad, West Indies. He studied Islamunder the guidance of the distinguished Islamic scholar, Maulana Dr.Muhammad Fadlur Rahman Ansari, at the Aleemiyah Institute ofIslamic Studies, Karachi in Pakistan. He also did post-graduate studiesin Philosophy at Karachi University, and in International Relations atthe University of the West Indies, Trinidad, and the Graduate Instituteof International Studies, Geneva, Switzerland. Those who serve us with poison will eventually swallow it and poison themselves."Vladimir Putin, President of Russia"And the kings of the earth, and the great men, and the rich men, and the chief captains, andthe mighty men, and every bondman, and every free man, hid themselves in the dens and inthe rocks of the mountains."Revelation 6:15

Anglican Bishop Kenneth Cragg (1913-2012) was one of the world's foremost scholars of Islamic and Christian theology. His books on the Qur'an and Arab Christianity, including The Event of the Qur'an and The Tragic in Islam and The Call of the Minaret became classics in their field. Cragg served in academic and ecclesiastical posts in Jerusalem, Beirut, Cairo, Nigeria, and the United States in addition to serving as the Warden of St. Augustine College in Canterbury. He was the author of thirty-five books. John L. Esposito is University Professor and professor of religion and international affairs and of Islamic studies at Georgetown University. He is also founding director of the Prince Alwaleed Bin Talal Center for Muslim-Christian Understanding in the Walsh School of Foreign Service.--

A life of the prophet Muhammad by bestselling author Karen Armstrong. 'Armstrong has a dazzling ability: she can take a long and complex subject and reduce it to its fundamentals, without over-simplifying' SUNDAY TIMES 'One of our best living writers on religion' FINANCIAL TIMES 'Not just a sympathetic book that would dispel the misconceptions and misgivings of its western readers, but also a book that is of considerable importance to Muslims' MUSLIM NEWS Most people in the West know very little about the prophet Muhammad. The acclaimed religious writer Karen Armstrong has written a biography which will give us a more accurate and profound understanding of Islam and the people who adhere to it so strongly. Muhammad also offers challenging comparisons with the two religions most closely related to it - Judaism and Christianity.