The Qur'an and Its Interpreters introduces the Western reader to the Qur'an as Muslims have understood it. The record of the Qur'an in the community as a force shaping the life of Muslims can be most clearly discerned through the vast literature of interpretation known as tafsir. This multivolume work is based on a large number of tafsir sources, representing all the major religious schools and stages of Muslim history for the last one thousand years. It will cover the entire Qur'an. This first volume consists of an introduction to the science and sources of interpretation of the Qur'an and the first two surahs of the Qur'an. The treatment is comprehensive and thorough. While the work is based entirely on primary sources, this volume includes a substantial bibliography of works on the Qur'an in Western languages. The Qur'an is the word of God as it was revealed to the prophet Muhammad, interiorized by the community, then shaped into an earthly book whose original archetype is with God. Dr. Ayoub concerns himself not with the history of the Qur'an, but with the way it was collected and fixed into an official codex, the recension of which has voiced the community's prayers and devotions, set its legal norms and moral standards, and occupied its best minds for more than thirteen hundred years.

The Qur'an and Its Interpreters introduces the Western reader to the Qur'an as Muslims have understood it. The record of the Qur'an in the community as a force shaping the life of Muslims can be most clearly discerned through the vast literature of interpretation known as tafsir. This multivolume work is based on a large number of tafsir sources, representing all the major religious schools and stages of Muslim history for the last one thousand years. It will cover the entire Qur'an. This first volume consists of an introduction to the science and sources of interpretation of the Qur'an and the first two surahs of the Qur'an. The treatment is comprehensive and thorough. While the work is based entirely on primary sources, this volume includes a substantial bibliography of works on the Qur'an in Western languages. The Qur'an is the word of God as it was revealed to the prophet Muhammad, interiorized by the community, then shaped into an earthly book whose original archetype is with God. Dr. Ayoub concerns himself not with the history of the Qur'an, but with the way it was collected and fixed into an official codex, the recension of which has voiced the community's prayers and devotions, set its legal norms and moral standards, and occupied its best minds for more than thirteen hundred years.

For almost fourteen centuries the Qur’an has been a source of inspiration and solace and, above all, a guide along the way of life toward eternity. Using commentaries from the classical period through the medieval and modern periods to the present, this series presents the Qur’anic explanation as Muslims have understood it and interiorized it throughout its rich exegetical history, and has been written not primarily for scholars but for those interested readers and non-Arabic speaking students of Islam, both Muslim and non-Muslim. This volume is the second in the series containing the third surah, Al Imran. The first volume contains the first and the second surahs. The entire collection will comprise an encyclopedia of the Qur’an commentary.

Using commentaries from the classical period through the medieval and modern periods to the present, this book presents the Qur’an as Muslims have understood it and interiorized it throughout its rich exegetical history. Sources have been carefully chosen to represent all of the major schools and trends in Islamic thought. This book has been written, not primarily for scholars, but for interested western readers, for students of Islam, and for non-Arabic-speaking Muslims. For almost fourteen centuries the Qur’an has been a source of inspiration and solace and, above all, a guide along the way of life toward eternity. It is presented as such here. This work is one of several volumes, each a reference to a particular part of the Qur’an. The entire collection will comprise an encyclopedia of Qur’an commentary.

This study illustrates why the language of the Qur'an is miraculous, unique, and evidence of divine authority. The author compares the language of the Qur'an with the language of pre-Islamic poetry, the Prophet's words (hadith), and the language of the Arabs both past and present, to demonstrate that although the Qur'an was revealed in Arabic it was at the same time an Arabic which was entirely new. Original and early Muslim audiences viewed this as miraculous and responded to the Qur'an's words, sounds, rhythms, etc. in a manner consistent with a deeper appreciation of its beauty and majesty which modern ears, trained by familiarity, and despite being surrounded by all manner of dictionaries and studies, are at a loss to capture. The author attempts to remove this veil and present the Qur'an to readers as if hearing it for the first time, to bring to life some of this wonder. In doing so he guides readers to appreciate the beauty of the Qur'an, to become more immersed in it, and to have a clearer understanding of its structure and flow. Devoting special attention to Surah Al Muddaththir, to underpin his analysis, Saeh thus brings the Revelation to life, to demonstrate that each surah has distinct features and characteristics that make it stand out uniquely within the design and sweep of the whole.

Does Islam call for the oppression of women? Non-Muslims point to the subjugation of women that occurs in many Muslim countries, especially those that claim to be "Islamic," while many Muslims read the Qur’an in ways that seem to justify sexual oppression, inequality, and patriarchy. Taking a wholly different view, Asma Barlas develops a believer’s reading of the Qur’an that demonstrates the radically egalitarian and antipatriarchal nature of its teachings. Beginning with a historical analysis of religious authority and knowledge, Barlas shows how Muslims came to read inequality and patriarchy into the Qur’an to justify existing religious and social structures and demonstrates that the patriarchal meanings ascribed to the Qur’an are a function of who has read it, how, and in what contexts. She goes on to reread the Qur’an’s position on a variety of issues in order to argue that its teachings do not support patriarchy. To the contrary, Barlas convincingly asserts that the Qur’an affirms the complete equality of the sexes, thereby offering an opportunity to theorize radical sexual equality from within the framework of its teachings. This new view takes readers into the heart of Islamic teachings on women, gender, and patriarchy, allowing them to understand Islam through its most sacred scripture, rather than through Muslim cultural practices or Western media stereotypes. For this revised edition of Believing Women in Islam, Asma Barlas has written two new chapters—“Abraham’s Sacrifice in the Qur’an” and “Secular/Feminism and the Qur’an”—as well as a new preface, an extended discussion of the Qur’an’s “wife-beating” verse and of men’s presumed role as women’s guardians, and other updates throughout the book.