The quoit brooch style, a decorative style of animal and geometric motifs, is unique to southern England in the 5th century AD, with the greatest concentration of such items occurring in Kent. The author defines the style through an analysis of its design organization, and, by comparing it with near-contemporary styles in England and on the continent, he identifies those features which make it unique.

Presents the Anglo-Saxon period of English history from the fifth century up to the late eleventh century, covering such events as the spread of Christianity, the invasions of the Vikings, the composition of Beowulf, and the Battle of Hastings.

A vivid and detailed reconstruction of the costume worn in England before the arrival of the Norman conquerers.

Cruciform brooches were large and decorative items of jewellery, frequently used to pin together women's garments in pre-Christian northwest Europe. Characterised by the strange bestial visages that project from the feet of these dress and cloak fasteners, cruciform brooches were especially common in eastern England during the 5th and 6th centuries AD. This book provides a multifaceted, holistic and contextual analysis of more than 2,000 Anglo-Saxon cruciform brooches. It offers a critical examination of identity in Early Medieval society, suggesting that the idea of being Anglian in post-Roman Britain was not a primordial, tribal identity transplanted from northern Germany, but was at least partly forged through the repeated, prevalent use of dress and material culture.

Essays on the depiction of animals, birds and insects in early medieval material culture, from texts to carvings to the landscape itself. For people in the early Middle Ages, the earth, air, water and ether teemed with other beings. Some of these were sentient creatures that swam, flew, slithered or stalked through the same environments inhabited by their human contemporaries. Others were objects that a modern beholder would be unlikely to think of as living things, but could yet be considered to possess a vitality that rendered them potent. Still others were things half glimpsed on a dark night or seen only in the mind's eye; strange beasts that haunted dreams and visions or inhabited exotic lands beyond the compass of everyday knowledge. This book discusses the various ways in which the early English and Scandinavians thought about and represented these other inhabitants of their world, and considers the multi-faceted nature of the relationship between people and beasts. Drawing on the evidence of material culture, art, language, literature, place-names and landscapes, the studies presented here reveal a world where the boundaries between humans, animals, monsters and objects were blurred and often permeable, and where to represent the bestial could be to holda mirror to the self. Michael D.J. Bintley is Senior Lecturer in Medieval Literature at Canterbury Christ Church University; Thomas J.T. Williams is a doctoral researcher at UCL's Institute of Archaeology. Contributors: Noël Adams, John Baker, Michael D. J. Bintley, Sue Brunning, László Sándor Chardonnens, Della Hooke, Eric Lacey, Richard North, Marijane Osborn, Victoria Symons, Thomas J. Williams

Roman Britain is usually thought of as a land full of togas, towns and baths with Britons happily going about their Roman lives under the benign gaze of Rome. This is, to a great extent, a myth that developed after Roman control of Britain came to an end, in particular when the British Empire was at its height in the late nineteenth and early twentieth centuries. In fact, Britain was one of the least enthusiastic elements of the Roman Empire. The northern part of Britain was never conquered at all despite repeated attempts. Some Britons adopted Roman ways in order to advance themselves and become part of the new order, of just because they liked the new range of products available. However, many failed to acknowledge the Roman lifestyle at all, while many others were only outwardly Romanised, clinging to their own identities under the occupation. Britain never fully embraced the Empire and was itself never fully accepted by the rest of the Roman world. Even the Roman army in Britain became chronically rebellious and a source of instability that ultimately affected the whole Empire. As Roman power weakened, the Britons abandoned both Rome and almost all Roman culture, and the island became a land of warring kingdoms, as it had been before.

The Anglo-Saxon button brooch is a small disc brooch, about 2cm in diameter and decorated with a single human face mask, found mainly in southern England and occasionally in France; although many examples survive, its origins and development are not fully understood. This book offers a comprehensive study of its typology, genealogy and chronology. It investigates formal and structural design features, proposes a prototype- and statistics-based typology, and examines the physical, conceptual and geographical dimensions of the classification. Through an in-depth description of class-internal distinctions and class-external similarities, the author also explores the development of button brooches and reconstructs their genealogy or derivational history. He then situates the evolutionary trajectory of button brooches in a temporal framework, by linking them to other brooch types such as Jutlandic relief brooches and Saxon cast saucer brooches, and by taking account of associated grave goods as appropriate. A catalogue of the entire corpus of 209 button brooches and that of related objects is provided in the appendices; there are also over 200 plates and other illustrations, enabling the details to be carefully studied. SEIICHI SUZUKI is Professor of Old Germanic Studies, Kansai Gaidai University, Japan.