Stephen Holmes tells the saga of the Christian doctrine of God, hoping to provide some reflective distance on today's revival in Trinitarian studies. We witness the church's discovery of the doctrine from Scripture, its crucial patristic developments, its medieval and Reformation continuity and its fortunes since the advent of modernity.

'Since the middle of the twentieth century,' writes Elizabeth Johnson, 'there has been a renaissance of new insights into God in the Christian tradition. On different continents, under pressure from historical events and social conditions, people of faith have glimpsed the living God in fresh ways. It is not that a wholly different God is discovered from the One believed in by previous generations. Christian faith does not believe in a new God but, finding itself in new situations, seeks the presence of God there. Aspects long-forgotten are brought into new relationships with current events, and the depths of divine compassion are appreciated in ways not previously imagined.' This book sets out the fruit of these discoveries. The first chapter describes Johnson's point of departure and the rules of engagement, with each succeeding chapter distilling a discrete idea of God. Featured are transcendental, political, liberation, feminist, black, Hispanic, interreligious, and ecological theologies, ending with the particular Christian idea of the one God as Trinity.

The last century has witnessed a revival and renewal of trinitarian theology, led initially by Karl Barth. The legendary puzzles of trinitarian theology have become especially vexing in an era of changed philosophical and cultural categories, and a host of religious thinkers in the last century have tried to reformulate the main lines of thought about God's trinitarian life. Theologian Stanley Grenz here tells this story of trinitarian theology, reporting and analyzing the remarkable ferment in the discipline and discussing especially eleven theologians on such issues as: God's inner life vs. God's relationship to creation (immanent and economic trinity), social vs. psychological analogies for the relationships within God, the relationship between trinity and Christology, the feminist critique of classical categories, and how God's trinitarian life figures in evolution, social justice, and spirituality. Grenz's Introduction place this ferment historically in the course of Christian thought from the patristic period to now, while his Conclusion sets a future agenda for the doctrine and theology.

"A modern mystic, Blessed Elizabeth of the Trinity was a Discalced Carmelite nun who died in 1906 in the Dijon Carmel of France at the young age of twenty-one and was beatified by Pope John Paul II on November 25, 1984. ......." [from back cover]

Although the doctrine of eternal generation has been affirmed by theologians of nearly every ecclesiastical tradition since the fourth century, it has fallen on hard times among evangelical theologians since the nineteenth century. The doctrine has been a structural element in two larger doctrinal complexes: Christology and the Trinity. The neglect of the doctrine of eternal generation represents a great loss for constructive evangelical Trinitarian theology. Retrieving the doctrine of eternal generation for contemporary evangelical theology calls for a multifaceted approach. Retrieving Eternal Generation addresses (1) the hermeneutical logic and biblical bases of the doctrine of eternal generation; (2) key historical figures and moments in the development of the doctrine of eternal generation; and (3) the broad dogmatic significance of the doctrine of eternal generation for theology. The book addresses both the common modern objections to the doctrine of eternal generation and presents the productive import of the doctrine for twenty-first century evangelical theology. Contributors include Michael Allen, Lewis Ayres, D. A. Carson, Oliver Crisp, and more.

This book are strictly the insights of the author based on his knowledge of scripture, common sense, and science. It covers a broad variety of topics that are not normally discussed together in an attempt to draw consistent conclusions about what we know about the nature of God, and ourselves. the first chapter, Infinity, describes how we know God exists. the second, Divinity, describes certain aspects of God and our relationship with Him. the third chapter, the Holy Trinity, describes God as the Holy Trinity which is based on the unique observations of the author. the author understands that there will be challenges to the numerous conclusions he makes. But, he hopes that the readers will read the book in its entirety to understand that each assertion is consistent with all other assertions made in the book. the author will be glad to follow up on those challenges.