An individual’s life story can provide insights into the character of a particular nation, the events of a specific time period, and the hopes and challenges faced by human beings as they strive to live a life that is consistent with the ideals that they espouse. This memoir of Helmut Hartmann’s first seventy years of life serves such a multifaceted purpose. Hartmann was born shortly before Adolf Hitler and the National Socialists gained power in Germany. His memories of his childhood include impressions of a society in turmoil and of the persistent suffering experienced by segments of German society, particularly the Jewish community. In his adult years, Hartmann served as a pastor of the Evangelical Church in the German Democratic Republic. His account of his diverse pastoral ministry; his travels, both within and outside the Soviet Bloc countries; his engagement with the Communist political leaders; and his diligent quest for justice highlights the religious, political, economic, and social challenges faced by East German citizens while they were ruled by a political regime that was ardently anti-religious and eagerly exercised its dictatorial authority. Hartmann’s memoir invites readers to consider what it means to be a follower of Christ and how their faith might inform their responses to the societal, political, and economic challenges of their particular time and place.

This insightful book offers a careful, intelligent look at doubt--at some of its common sources, the challenges it presents, and the opportunities it may open up in a person's quest for faith.

If God is transcendent, how can human beings speak meaningfully about him? The answer lies in analogy, which recognizes both similarity and dissimilarity between God and our God-talk. In his erudite study, Archie Spencer argues for a christological account of analogy as the answer to the problem of God's speakability.

'Since the middle of the twentieth century,' writes Elizabeth Johnson, 'there has been a renaissance of new insights into God in the Christian tradition. On different continents, under pressure from historical events and social conditions, people of faith have glimpsed the living God in fresh ways. It is not that a wholly different God is discovered from the One believed in by previous generations. Christian faith does not believe in a new God but, finding itself in new situations, seeks the presence of God there. Aspects long-forgotten are brought into new relationships with current events, and the depths of divine compassion are appreciated in ways not previously imagined.' This book sets out the fruit of these discoveries. The first chapter describes Johnson's point of departure and the rules of engagement, with each succeeding chapter distilling a discrete idea of God. Featured are transcendental, political, liberation, feminist, black, Hispanic, interreligious, and ecological theologies, ending with the particular Christian idea of the one God as Trinity.

I have deep feelings for this guy, but he says I'm like a sister to him. What should I do?" "Why should a man still be expected to initiate romance?" "Isn't it okay to spend time together if we're just friends?" "If I never marry, will God take that desire away?" These are some of the many questions posed in letters to Elisabeth Elliot by readers of her bestselling book Passion and Purity. In this beautifully repackaged edition of Quest for Love, she responds with sound, biblical guidance, dusting off "antiquated" concepts such as commitment, integrity, honor, and servanthood, and showing how they still apply to dating and singleness today. Intertwined are hopeful true stories of discovering love through God's direction.

In the 1830s, Laylie Colbert and her brother Luke attempt escape from the Southern Carolina plantation where they are slaves, and their faith helps them along the way.

A unique look at Christian biblical interpretation and theology from the perspective of Native American tradition. This book focuses on four specific experiences of Jesus as portrayed in the synoptic gospels. It examines each story as a “vision quest,” a universal spiritual phenomenon, but one of particular importance within North American indigenous communities. Jesus’ experience in the wilderness is the first quest. It speaks to a foundational Native American value: the need to enter into the “we” rather than the “I.” The Transfiguration is the second quest, describing the Native theology of transcendent spirituality that impacts reality and shapes mission. Gethsemane is the third quest. It embodies the Native tradition of the holy men or women, who find their freedom through discipline and concerns for justice, compassion, and human dignity. Golgotha is the final quest. It represents the Native sacrament of sacrifice (e.g., the Sun Dance). The chapter on Golgotha is a discussion of kinship, balance, and harmony: all primary to Native tradition and integral to Christian thought.