This pioneering analysis uses the results from the first ever Irish election study to provide a comprehensive survey of the motives, outlook and behaviour of voters in the Republic of Ireland. Building on the foundations laid down by previous work on comparative electoral behaviour, it explores long-term influences on vote choice, such as party loyalties and enduring values, as well as short-term ones, such as the economy, the party leaders and the candidates themselves. It also examines how people use their vote and why so many people do not vote at all.Many features of Irish elections make such a detailed study particularly important. The single transferable vote system allows voters an unusual degree of freedom to pick the candidates they prefer, while electoral trends observed elsewhere can be found in a more extreme form in Ireland. For example, attachment to parties is very low, differences between them are often obscure, candidate profiles are very high and turnout is falling rapidly. However, Irish elections defy international trends in other respects, most notably in the degree of personal contact parties and candidates make with their voters. Findings are presented in a manner that is highly accessible to anyone with an interest in elections, electoral systems and electoral behaviour. The book is essential reading for anyone interested in Irish politics and is an important text for students of European Politics, Parties and Elections, Comparative Politics and Political Sociology.

Many American's today are taking note of the surprisingly strong political force that is the religious right. Controversial decisions by the government are met with hundreds of lobbyists, millions of dollars of advertising spending, and a powerful grassroots response. How has the fundamentalist movement managed to resist the pressures of the scientific community and the draw of modern popular culture to hold on to their ultra-conservative Christian views? Understanding the movement's history is key to answering this question. Fundamentalism and American Culture has long been considered a classic in religious history, and to this day remains unsurpassed. Now available in a new edition, this highly regarded analysis takes us through the full history of the origin and direction of one of America's most influential religious movements. For Marsden, fundamentalists are not just religious conservatives; they are conservatives who are willing to take a stand and to fight. In Marsden's words (borrowed by Jerry Falwell), "a fundamentalist is an evangelical who is angry about something." In the late nineteenth century American Protestantism was gradually dividing between liberals who were accepting new scientific and higher critical views that contradicted the Bible and defenders of the more traditional evangelicalism. By the 1920s a full-fledged "fundamentalist" movement had developed in protest against theological changes in the churches and changing mores in the culture. Building on networks of evangelists, Bible conferences, Bible institutes, and missions agencies, fundamentalists coalesced into a major protest movement that proved to have remarkable staying power. For this new edition, a major new chapter compares fundamentalism since the 1970s to the fundamentalism of the 1920s, looking particularly at the extraordinary growth in political emphasis and power of the more recent movement. Never has it been more important to understand the history of fundamentalism in our rapidly polarizing nation. Marsen's carefully researched and engrossing work remains the best way to do just that.

Why are poor Americans so patriotic? They have significantly worse social benefits compared to other Western nations, and studies show that the American Dream of upward mobility is, for them, largely a myth. So why do these people love their country? Why have they not risen up to demand more from a system that is failing them? In Broke and Patriotic, Francesco Duina contends that the best way to answer these questions is to speak directly to America's most impoverished. Spending time in bus stations, Laundromats, senior citizen centers, homeless shelters, public libraries, and fast food restaurants, Duina conducted over sixty revealing interviews in which his participants explain how they view themselves and their country. He masterfully weaves their words into three narratives. First, America's poor still see their country as the "last hope" for themselves and the world: America offers its people a sense of dignity, closeness to God, and answers to most of humanity's problems. Second, America is still the "land of milk and honey:" a very rich and generous country where those who work hard can succeed. Third, America is the freest country on earth where self-determination is still possible. This book offers a stirring portrait of the people left behind by their country and left out of the national conversation. By giving them a voice, Duina sheds new light on a sector of American society that we are only beginning to recognize as a powerful force in shaping the country's future.

Those who do not know history are doomed to repeat it. Using the historical record of fascist regimes, Eric D. Williams draws hauntingly similar characteristics used by former fascist regimes currently unfolding in the United States. Williams establishes eight undisputable points arising from the current administration, and offers valid points to stop the slide towards fascism by taking back America by the people, for the people.