The Evangelical Lutheran Church in America professes to be a public church constituted by God for its public vocation. Moe-Lobeda explores what it means for the ELCA to play a role in public life today. Sections focus on what it means to be a public church, obstacles to being a public church in public life, power for being public church, and providing public leadership. For the followers of Jesus, the ''way of living'' in public is a gift of God to the church. It is costly and dangerous, but yet gives life abundant, now and forever.

Abortion. Physician-assisted suicide. Same-sex marriages. Embryonic stem-cell research. Poverty. Crime. What is a faithful Christian response? The God of the Bible is unquestionably a God of justice. Yet Christians have had their differences as to how human government and the church should bring about a just social order. Although Christians share many deep and significant theological convictions, differences that threaten to divide them have often surrounded the matter of how the church collectively and Christians individually ought to engage the public square. What is the mission of the church? What is the purpose of human government? How ought they to be related to each other? How should social injustice be redressed? The five noted contributors to this volume answer these questions from within their distinctive Christian theological traditions, as well as responding to the other four positions. Through the presentations and ensuing dialogue we come to see more clearly what the differences are, where their positions overlap and why they diverge. The contributors and the positions taken include Clarke E. Cochran: A Catholic Perspective Derek H. Davis: A Classical Separation Perspective Ronald J. Sider: An Anabaptist Perspective Corwin F. Smidt: A Principled Pluralist Perspective J. Philip Wogaman: A Social Justice Perspective This book will be instructive for anyone seeking to grasp the major Christian alternatives and desiring to pursue a faithful corporate and individual response to the social issues that face us.

This is the first book to discern and spell out the fascinating coalescence of churches in America today. Drawing on mainline Protestantism, the newer evangelicalism, and Roman Catholicism, this new community, or "community of communities," may be called a "public church" because it is particularly sensitive to the public order and to the interplay of its members as citizens and church people. In a world of increasing interreligious tensions and in an America growing weary of pluralism and freedom, the public church both fills a void and counters trends at home and abroad. Grounded in an historical understanding of the Christian churches in America, The Public Church draws on biblical, theological, and political motifs to offer a model for self-understanding and mission in the years ahead. It discusses the nature of the public church, its relation to the individual traditions from which it springs, its continuing reliance on the local congregation, its relation to the New Christian Right, and the political balance between left and right that must be maintained if the public church is to grow even more effective as a religious force and as a humane venture. In short, the book is an analysis of American Christianity in its newest and most exciting phase.

John Calvin's two kingdoms political thought offers a fresh paradigm for constructive Christian engagement in pluralistic liberal societies.

Drawing on the work of German pastor-theologian, Dietrich Bonhoeffer, Jennifer McBride constructs a new theology of public witness for American Protestant church communities based on the public expression of repentance and redemption.

"In addition to considering such key issues as poverty, wealth and power, theocracy and pluralism, civil religion, the culture wars and political cooperation between evangelicals and Roman Catholics. Bolt also draws extended comparisons between Kuyper's views and the thought of Alexis de Tocqueville, Lord John Acton, Pope Leo XIII, Walter Rauschenbusch, and Jonathan Edwards. A distinctive feature of this study is its focus on the rhetorical, poetic character of Kuyper's public theology and practice as a political leader. Bolt shows how focusing on Kuyper's rhetorical and mythopoetic perspective, rather than on his theological and philosophical ideas, provides contemporary evangelicals with a more credible and effective theology for the public square."--Jacket.

The unexpectedly entertaining story of how the Church of England lost its place at the centre of English public life - now updated with new material by the authors including comments on the book's controversial first publication. The Church of England still seemed an essential part of Englishness, and even of the British state, when Mrs Thatcher was elected in 1979. The decades which followed saw a seismic shift in the foundations of the C of E, leading to the loss of more than half its members and much of its influence. In England today 'religion' has become a toxic brand, and Anglicanism something done by other people. How did this happen? Is there any way back? This 'relentlessly honest' and surprisingly entertaining book tells the dramatic and contentious story of the disappearance of the Church of England from the centre of public life. The authors – religious correspondent Andrew Brown and academic Linda Woodhead – watched this closely, one from the inside and one from the outside. That Was the Church, That Was shows what happened and explains why.