The Psychology of Abu Al-Barakat Al-Baghdadi

The Psychology of Abu Al-Barakat Al-Baghdadi
Title The Psychology of Abu Al-Barakat Al-Baghdadi PDF eBook
Author Abd al-Hakeem b. Yousif Al-Khelaifi
Publisher
Pages 273
Release 1995
Genre
ISBN

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The Psychology of Abu Al-Barakat Al-Baghdadi

The Psychology of Abu Al-Barakat Al-Baghdadi
Title The Psychology of Abu Al-Barakat Al-Baghdadi PDF eBook
Author Abd al-Hakeem b. Yousif Al-Khelaifi
Publisher
Pages 0
Release 1995
Genre
ISBN

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Abu Al-Barakat Al-Baghdadi on the Human Soul

Abu Al-Barakat Al-Baghdadi on the Human Soul
Title Abu Al-Barakat Al-Baghdadi on the Human Soul PDF eBook
Author Suhaimi Wan Abdullah (Wan)
Publisher
Pages 0
Release 2021
Genre Islam
ISBN 9789671663721

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Encyclopedia of Medieval Philosophy

Encyclopedia of Medieval Philosophy
Title Encyclopedia of Medieval Philosophy PDF eBook
Author Henrik Lagerlund
Publisher Springer Science & Business Media
Pages 1448
Release 2010-12-07
Genre Philosophy
ISBN 140209728X

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This is the first reference ever devoted to medieval philosophy. It covers all areas of the field from 500-1500 including philosophers, philosophies, key terms and concepts. It also provides analyses of particular theories plus cultural and social contexts.

Abū’l-Barakāt al-Baghdādī’s Metaphysical Philosophy

Abū’l-Barakāt al-Baghdādī’s Metaphysical Philosophy
Title Abū’l-Barakāt al-Baghdādī’s Metaphysical Philosophy PDF eBook
Author Moshe M Pavlov
Publisher Routledge
Pages 431
Release 2017-04-21
Genre Philosophy
ISBN 1317265467

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Abū’l-Barakāt is a renowned philosopher of the Arabic-Jewish milieu who composed in his magnum opus the Kitāb al-Mu‘tabar, a comprehensive metaphysics which challenged the accepted notions of the traditional metaphysical philosophy. ‘Abū’l-Barakāt al-Baghdādī’s Metaphysical Philosophy’ examines the novel philosophical conceptions of the first book of the Metaphysics of the Kitāb al-Mu‘tabar. The aim is to present a developed conception of Abū’l-Barakāt’s systematic metaphysics. This is accomplished by following the order of topics discussed, while translating the relevant passages. These different topics comprise stages of cognition that move from an analysis of time, creation and causality to the conception of a higher spiritual realm of mental entities and a conception of God as the First Knower and Teacher. The epistemological and ontological conceptions are analyzed at each culminating stage. ‘Abū’l-Barakāt al-Baghdādī’s Metaphysical Philosophy’ analyzes vast portions of the metaphysical study for the first time. The book will thus be a valuable resource for all those seeking an original and broad metaphysics, and for students and scholars of Jewish and Islamic Philosophy. Furthermore, it is of importance for those seeking a metaphysics related to scientific theories and those interested in the history of science and metaphysics.

The Philosophy of Abu'l-Barakat Al-Baghdadi with Special Reference to His Concept of Time

The Philosophy of Abu'l-Barakat Al-Baghdadi with Special Reference to His Concept of Time
Title The Philosophy of Abu'l-Barakat Al-Baghdadi with Special Reference to His Concept of Time PDF eBook
Author Mehmet Dag
Publisher
Pages
Release 1970
Genre
ISBN

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Abu'l-Barakat's philosophy is determined by his critical attitude against the Aristotelian philosophy on one hand and by his appeal to the immediate perceptions of the mind on the other. He was born at Balad nearby Bagdad in 465 A.H./1074 A.D. Having studied at Bagdad, towards the end of his life, he became a Muslim either out of wounded pride or out of fear. He classified sciences into the sciences of existing things which include Physics and Metaphysics; and the sciences of mentally related forms, i.e., Psychology; and the science of sciences, i.e. Logic. Space, according to him, is conceived in the mind prior to everything else as tridimensional, and as capable of being full or empty. The prime matter is identical with the corporeal body. In his theory of motion, his originality lies in his explanation of the motion in the void, accelerated motion, and the quies media. His revolutionary attitude is perhaps best exemplified in his Psychology. According to him, we have an immediate perception of our soul together with existence and time. Every theory which explains soul in terms of faculties or forces is repugnant to him in the Metaphysics, Abu'l-Barakat identifies universals with the mental form. The forms that exist in the mind of God are the causes of the things existing in external reality. God is the direct existentiating cause of everything. Existence, which forms one of our primary apperceptions, is superadded to the things that are existent. Existence, and existent are identified in God. His conception of God is determined by his human psychology. The difference between God and man is one of degree. He identifies celestial bodies with ' angels'. They are the preserver of the species, guides and instructors, Avicenna, having eliminated the difficulties inherent in time, held that time is a measure of motion with respect to prior and posterior. He stressed the continuous nature of time,. Time, eternal duration, and perpetuity belong to the different domains of the universe, Avicenna, by identifying time with the continuity itself, however, may have prepared the way for the identification of time with duration. I n Hellenistic philosophy, this trend started as a reaction against the Aristotelian view. In al-Kindl, we find the traces of Abu'1-Barakat's theory. According to him, the time of a corporeal body is the duration of its existence. Iranshahrl, and al-Razx, under the influence of Galenidentify time with duration, and divide it into absolute and limited. This trend culminates in Abu'l-BaraJcat's theory of time. He puts time, existence, and soul on the same plane in so far as our primary consciousness of them is concerned. Time, being inseparable from existence, must be defined as the measure or the dimension of existence rather than as that of motion. God, being the existence per se, cannot be beyond time. Time, duration, and perpetuity are all one and the same thing. By discarding these distinctions, he unifies the visible and spiritual worlds. The difference between them is only one of degree, otherwise they are closely related to each other.

The Philosophy of the Commentators, 200-600 AD: Psychology (with ethics and religion)

The Philosophy of the Commentators, 200-600 AD: Psychology (with ethics and religion)
Title The Philosophy of the Commentators, 200-600 AD: Psychology (with ethics and religion) PDF eBook
Author Richard Sorabji
Publisher Cornell University Press
Pages 452
Release 2005
Genre Philosophy
ISBN 9780801489877

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The third volume of this invaluable sourcebook covers three main subject areas. First, the metaphysics of Aristotle's logical works: the concepts of universal and particular underwent surprising transformations in this period, which gave rise to debates, still raging today, on personal survival after an interruption such as death. Second, logic in a more conventional sense: perhaps the most impressive debate was on the existence of the subject in singular and universal statements. There was also debate about the very different Aristotelian and Stoic conceptions of syllogism, of modal logic, of induction, of the nature of mathematics, and of philosophy of language. Third, the higher metaphysics of the Neoplatonists taught Augustine, and indirectly Descartes, to look for truth within themselves. The Neoplatonists struggled with the question whether our higher intellectual selves have distinct individuality, and thus they fed both sides in the great medieval debate between Aquinas and the followers of Averroes on individual human immortality. All sources appear in English translation and are carefully linked and cross-referenced by editorial comment and explanation. Bibliographies are provided throughout.