Volume 16 offers appreciations of A. Irving Hallowell by M. Spiro, R. Fogelson, and E. Bourguignon. Additional topics include Kagwahiv dream beliefs (W. Kracke); experiences of the self in Papua New Guinea (F. Poole); house design and the self in an African culture (R. & S. LeVine); circumcision and biblical narrative (M. Lansky & B. Kilborne); and cultic elements in early Christianity (W. Meissner).

Volume 12 includes chapters on the hermeneutics of structuralism and psychoanalysis (H. van Velzen); prophetic initiation in Israel and Judah (D. Merkur); the cult phenomenon and the paranoid process (W. Meissner); the ego and adaptation (P. Parin); male adolescent initiation rituals (L. Rosen); gender identity in a New Guinea people (E. Foulks); and the film Cabaret (S. Bauer).

Volume 14 includes chapters on the psychoanalysis of political commitment (P. Parin); Jews and homosexuals as strangers (P. Parin); the analogous tasks of the psychoanalyst and the ethnographer (M. Gehrie); cultic elements in early Christianity (W. Meissner); Jewish apocalyptists (D. Merkur); creationist resistance to evolution (R. Graber & L. McWhorter); sacred objects and transitional phenomena in aboriginal Central Australia; and a review of the contributions of Paul Parin (D. Freeman).

Volume 15 features Melford Spiro's "Culture and Human Nature" and "The internalization of Burmese Gender Identity" along with an interview of Spiro by B. Kilbourne and S. Bolle. Additional topics include children's fantasy life in Papua New Guinea (F. Poole); a psychoanthropological approach to Kagwahiv food taboos (W. Kracke); an ethnological and Rorschach study of three groups of Australian aborigines (R. Boyer et al.); a consideration of the "trickster" in relation to issues of sublimation and psychosocial development; and a review of Bettelheim's contribution to anthropology (R. Paul).

Opening with a critical appreciation of Alan Dundes (M. Carroll) and Dundes's own cross-cultural study of the cockfight, Volume 18 includes chapters on psychoanalysis and Hindu sexual fantasies (W. Doniger); the modern folk tale "The Boyfriend's Death" (M. Carroll); a gruesome Eskimo bedtime story (R. Boyer); the homosexual implications of Argentinean soccer (M. Suarez-Orozco); and the symbolism of a Malaysian religious festival (E. Fuller).

Corrects misconceptions about Eskimo life, analyzes early accounts by European explorers, and evaluates the impact these explorers had on Eskimo culture

Volume 21 of The Annual of Psychoanalysis is especially welcome for bringing to English-language readers timely contributions from abroad in an opening section on "Psychoanalysis in Europe." The section begins with a translation of Helmut Thomae's substantial critique of the current state of psychoanalytic education; Thomae's proposal for comprehensive reform revolves around a redefinition of the status of the training analysis in analytic training. Diane L'Heureux-Le Beuf's clinical diary of an analysis focusing on the narcissistic elements of oedipal conflict probes the degree to which the analytic method can be applied to "nonstructured" analysands. And Nella Guidi shows the clinical value of supplementing Freud's notion of unobjectionable positive transference with the complementary notion of unobjectionable negative transference. Section II, on "Psychoanalysis and Hysteria," offers original contributions to Freud scholarship in the form of Jules Glenn's reconsideration of Dora's "Dynamics, Diagnosis, and Treatment"; William McGrath's analysis of the way Freud's hostility to religious superstition gained expression in his early work on hysteria; and Marian Tolpin's self-psychological reprise on the case of Anne O. The section concludes with Elisabeth Young-Bruehl and Sarah Cummin's provocative "What Happened to 'Anorexie Hysterique'?" which questions the contemporary separation of anorexia from hysteria and explore the sociohistorical reasons the separation came about. Section III, "Clinical and Theoretical Studies," begins with Nancy Kobrin's discussion of Freud's ideas about autonomy, including the terms Freud used and the way Strachey translated them into English. Her goal is to deepen our understanding of how Freud spoke and thought about an individual's sense of self. Frank Summers shows how object relations principles, which are shared by various object relations theories, can inform the conduct of analysis at all levels of pathology, including neurosis. And Henry Smith examines the meaning and value of the "analytic surface," a metaphor that highlights the relationship between the analyst's attention and the patient's attention. A final section on "Applied Psychoanalysis" offers contemporary examples of applied analytic inquiry in anthropology, art, and literature. Roy Grinker, III and Roy Grinker, Jr., in a methodological contribution to psychoanalytic anthropology, examine what is revealed when a native people (here the Lese of northeastern Zaire in Africa) are asked to retell a story (here the story of Cain and Abel) introduced by them by their Western observers. Danielle Knafo explores the art and life of the Mexican surrealist Frida Kahlo through the concepts of the mirror, the mask, and the masquerade. And David Werman closes the volume with a comparative study of Edgar Allan Poe's and James Ensor's obsession with revenge, and the role it played in Poe's writing and Ensor's etchings, respectively. Bringing readers the influential reform proposals of Thomae, a rich sampling of recent Freud scholarship, applied contributions traversing three disciplines, and original clinical contributions reflecting American and European sensibilities, Volume 21 of The Annual is true to the spirit of this distinguished series. It testifies to the scope of analytic inquiry, and it exemplifies the yield of such inquiry in the hands of gifted scholars and clinicians.