"[Bachelard] is neither a self-confessed and tortured atheist like Satre, nor, like Chardin, a heretic combining a belief in God with a proficiency in modern science. But, within the French context, he is almost as important as they are because he has a pseudo-religious force, without taking a stand on religion. To define him as briefly as possible – he is a philosopher, with a professional training in the sciences, who devoted most of the second phase of his career to promoting that aspect of human nature which often seems most inimical to science: the poetic imagination ..." – J.G. Weightman, The New York Times Review of Books

The only Freudian to have been originally trained in folklore and the first psychoanalytic anthropologist to carry out fieldwork, Gza Rcheim (1891-1953) contributed substantially to the worldwide study of cultures. Combining a global perspective with encyclopedic knowledge of ethnographic sources, this Hungarian analyst demonstrates the validity of Freudian theory in both Western and non-Western settings. These seventeen essays, written between 1922 and 1953, are among Rcheim's most significant published writings and are collected here for the first time to introduce a new generation of readers to his unique interpretations of myths, folktales, and legends. From Australian aboriginal mythology to Native American trickster tales, from the Grimm folktale canon to Hungarian folk belief, Rcheim explores a wide range of issues, such as the relationship of dreams to folklore and the primacy of infantile conditioning in the formation of adult fantasy. An introduction by folklorist Alan Dundes describes Rcheim's career, and each essay is prefaced by a brief consideration of its intellectual and bibliographical context.

At the heart of Origami Bridges is the delicate relationship of trust between analyst and patient, a relationship that grows out of the emotional give-and-take of the psychoanalytic process. In this collection, Diane Ackerman, with astonishing candor, lays bare her desires, anger, jealousy, fears, and anxiety, as she probes not only her present emotional landscape but also her past. And what gradually rises to the surface is an understanding of how the poet uses verse to purge her demons, express her delight, or confess secret longing, and through this process come to a better understanding of the self.

Written by practicing social workers and social work educators, this text analyzes modern psychoanalytic and psychosocial approaches to social work and relates them to current practices and values. Focusing on working with children and families, the text covers salient issues in social work practice including risk assessment, dealing with parents with drug and alcohol problems, supervision and management of emotional stress. Throughout the book there is an emphasis on the realities of frontline practice, and looking at what can realistically be achieved. It also addresses the research evidence for this approach. With psychoanalytic and psychosocial approaches becoming increasingly popular, this text will be a welcome addition for professionals, students and social work educators.

The ring of fire stands for the life cycle of both the universe and each individual being: the circular dance of nature in the eternal process of creation and destruction. At the same time, the light radiated by the ring of flames symbolizes eternal wisdom and transcendental illumination. -J.E. Cirlot. A Dictionary of Symbols The circular form in which the group is seated symbolizes its unity, connectedness, and cohesion as well as its microcosmic relation to the larger world of human evolution, culture, and the life cycle. Foulkes, Bion, and others have identified primitive layers of affect and object relations where universal collective themes and early infantile object relations are re-experienced and repeated in the meeting place for healing called the therapy group. In this context, very profound emotions and energies are released which have deep implications for change and growth, provided the therapist can manage and respond to them effectively. This book brings together a collection of new and original contributions to an understanding of primitive object relations and intensely critical emotional states which present the maximum challenge to the group psychotherapist: the ring of fire. An international group of colleagues, based primarily in Great Britain and the United States, address areas of special interest to them and to which they have devoted considerable research and therapeutic effort. They provide insights into the dynamics of these issues and guide the therapist in the management and interpretation of the group events as they unfold. While much has been written on primitive group states, the information is scattered throughout many journals and books and all too often does not address the practical problems faced by the group therapist in Practical terms. Furthermore, there have been significant developments in affect theory and object relations theory which have yet to be assimilated sufficiently into the theory and technique of group psychotherapy. This book attempts to reduce that gap as it concentrates on the relevance of concepts to treatment in accordance with Kurt Lewin's maxim, There is nothing so practical as a good theory. Ring of Fire will be invaluable to group psychotherapy supervisors, beginning and experienced group therapists, students and supervisers of group psychotherapy and group dynamics, and organizational consultants who utilize group dynamics principles in their work. Victor L. Schermer is a clinical psychologist in private practice in Philadelphia. He is Executive Director of the Study Group for Contemporary Psychoanalytic Process and Director of the Institute for the Study of Human Conflict. Malcolm Pines was, until his recent retirement, Consultant Psychiatrist at the Tavistock Clinic, London and is a member of the Group-Analytic Practice.