The formation of the European nation states was deeply affected by the Reformation processes during the 16th century. In order to understand today's Europe, it is necessary to come to terms with the historical processes that shaped these emerging nation states. The book discusses such processes with particular attention to how they affected the northernmost parts of Europe. The book consists of three main parts: 1) Church and State, 2) Interaction and Networks, 3) Ideas and Images. In the first part, the authors examine various aspects of the relationship between the church and the state, and how the Reformation processes contributed to reshape this relationship. In the second part, the development of the social and economic networks among the population of Northern Fennoscandia is mapped, taking account of how such networks were affected by different ethnic groups. The role of the church and the mission in the state integration of the Northern borderless areas is also examined, as well as the new Lutheran clergy and their social and material conditions. In the third part, the visual and material expressions of the Reformation period is analyzed, as well as the encounter between the Catholic, the Lutheran and the Sámi religion.

The formation of the European nation states was deeply affected by the Reformation processes during the 16th century. In order to understand today's Europe, it is necessary to come to terms with the historical processes that shaped these emerging nation states. The book discusses such processes with particular attention to how they affected the northernmost parts of Europe. The book consists of three main parts: 1) Church and State, 2) Interaction and Networks, 3) Ideas and Images. In the first part, the authors examine various aspects of the relationship between the church and the state, and how the Reformation processes contributed to reshape this relationship. In the second part, the development of the social and economic networks among the population of Northern Fennoscandia is mapped, taking account of how such networks were affected by different ethnic groups. The role of the church and the mission in the state integration of the Northern borderless areas is also examined, as well as the new Lutheran clergy and their social and material conditions. In the third part, the visual and material expressions of the Reformation period is analyzed, as well as the encounter between the Catholic, the Lutheran and the Sámi religion.

This book examines the experiences and interconnections of the Reformations, principally in Denmark-Norway and Britain and Ireland (but with an eye to the broader Scandinavian landscape as well), and also discusses instances of similarities between the Reformations in both realms. The volume features a comprehensive introduction, and provides a broad survey of the beginnings and progress of the Catholic and Protestant Reformations in Northern Europe, while also highlighting themes of comparison that are common to all of the bloc under consideration, which will be of interest to Reformation scholars across this geographical region.

This companion volume seeks to trace the development of ideas relating to death, burial, and the remembrance of the dead in Europe from ca.1300-1700.

During the last five decades we have witnessed an increase in activity among artists identifying themselves as Sami, the only recognised indigenous people of Scandinavia. At the same time, art and duodji (traditional Sami art and craft) have been organized and institutionalized, not least by the Sami artists themselves. Sami Art and Aesthetics discusses and highlights these developments and places them in historical and contemporary contexts for an international audience. At stake are complex, changing terms regarding the creative and the political agencies. The question is not how indigeneity, identity, people, art, duodji, and aesthetics correspond to conventional Western ideas, rather it is how they interact with the Sami and their neighbouring cultures and societies. The volume is written by some of the foremost art historians and literary scholars in Sami art, craft, architecture, culture, and indigenous studies. Artists presented include Johan Turi, Ivar Jaks, Outi Pieski, Folke Fjellstrom, Katarina Pirak Sikku, Geir Tore Holm, and Silje Figenschou Thoresen.

While both regular canons and monasticism with its development into different orders have reached a roughly even level of coverage in research, the history of secular canons is a field which has hitherto been far less in focus of historian scholarship. This might be due to the fact that they did not form orders or congregations offering a systematic approach to their institutions. Hence the pieces of research carried out so far mostly deal with a single cathedral or collegiate chapter and do not expand on the phenomenon in general. Likewise, the present publication may not give a comprehensive survey but yet takes a comparative approach by regarding the establishment of secular canons in a European longitudinal section from the Polar Circle to Southern Italy. In this course, both cathedral and collegiate chapters in Scandinavian, German, Polish and Italian territories and the respective career paths canons took into them will be considered. In this course, the essays take only some brief recourses to the early middle ages, when canons maintained a cloistered vita communis, but rather turn their view to those centuries in the high and later middle ages up to reformation times, when the chapters reached their full implementation. The essays collected in this volume base on a session series held at the International Medieval Congress 2018 in Leeds. The contributors are renowned historians in this field: Antonio Antonetti (Caserta), Anna Minara Ciardi (Stockholm), Emanuele Curzel (Trento), Sigrun Høgetveit Berg (Tromsø), Jochen Johrendt (Wuppertal), Anna Kowalska-Pietrzak (Łódź), Arnold Otto (Nürnberg), Kirsi Salonen (Turku), Jörg Wunschhofer (Beckum).

This book bridges Japanese and European scholarly approaches to ecclesiastical history to provide new insights into how the papacy conceptualised its authority and attempted to realise and communicate that authority in ecclesiastical and secular spheres across Christendom. Adopting a broad, yet cohesive, temporal and geographical approach that spans the Early to the Late Middle Ages, from Europe to Asia, the book focuses on the different media used to represent authority, the structures through which authority was channelled and the restrictions that popes faced in so doing, and the less certain expression of papal authority on the edges of Christendom. Through twelve chapters that encompass key topics such as anti-popes, artistic representations, preaching, heresy, the crusades, and mission and the East, this interdisciplinary volume brings new perspectives to bear on the medieval papacy. The book demonstrates that the communication of papal authority was a two-way process effected by the popes and their supporters, but also by their enemies who helped to shape concepts of ecclesiastical power. Communicating Papal Authority in the Middle Ages will appeal to researchers and students alike interested in the relationships between the papacy and medieval society and the ways in which the papacy negotiated and expressed its authority in Europe and beyond.