This superb Bible commentary by Christian teacher A. W. Pink narrates the thirteenth chapter of the Gospel of Matthew, identifying and discussing the prophecy within these words. An engaging and thorough examination of its New Testament subject, A. W. Pink deftly navigates the parables and presents a convincing narrative. Supporting his viewpoint with quotations from other Biblical books, a picture forms of Matthew 13 as a text of immense meaning and spiritual significance for believers in Christ's gospel and the ultimate destiny of all Christians. The author's interpretation of the scripture is thought-provoking and refreshingly coherent throughout. Noted for his unique personality and gifts as a Biblical scholar, Arthur W. Pink composed numerous Bible analyses and other Christian texts. He spent most of his lifetime as an obscure teacher, who energetically wrote on subjects of faith. Following his death in 1952, a wellspring of interest and appreciation brought Pink posthumous prominence.

The prophecies of the Bible assure us that God will prevail. The Prophecy Study Bible has hundreds of pages of special features that offer a broad understanding of prophetic themes, salvation, covenants, and other important doctrines of the Christian faith.

The Prophetic Parables of Matthew 13 is a message of meditation based on the Bible and written by Arthur Walkington Pink (1 April 1886 – 15 July 1952) was an English Bible teacher who sparked a renewed interest in the exposition of Calvinism or Reformed Theology. Little known in his own lifetime, Pink became "one of the most influential evangelical authors in the second half of the twentieth century." Arthur Walkington Pink was born in Nottingham, England, to a corn merchant, a devout non-conformist of uncertain denomination, though probably a Congregationalist. Otherwise, almost nothing is known of Pink's childhood or education except that he had some ability and training in music. As a young man, Pink joined the Theosophical Society and apparently rose to enough prominence within its ranks that Annie Besant, its head, offered to admit him to its leadership circle.[4] In 1908 he renounced Theosophy for evangelical Christianity. Desiring to become a minister but unwilling to attend a liberal theological college in England, Pink very briefly studied at Moody Bible Institute in Chicago in 1910 before taking the pastorate of the Congregational church in Silverton, Colorado. In 1912 Pink left Silverton, probably for California, and then took a joint pastorate of churches in rural Burkesville and Albany, Kentucky. In 1916, he married Vera E. Russell (1893–1962), who had been reared in Bowling Green, Kentucky. Pink's next pastorate seems to have been in Scottsville. Then the newlyweds moved in 1917 to Spartanburg, South Carolina, where Pink became pastor of Northside Baptist Church. By this time Pink had become acquainted with prominent dispensationalist Fundamentalists, such as Harry Ironside and Arno C. Gaebelein, and his first two books, published in 1917 and 1918, were in agreement with that theological position. Yet Pink's views were changing, and during these years he also wrote the first edition of The Sovereignty of God (1918), which argued that God did not love sinners and had deliberately created "unto damnation" those who would not accept Christ. Whether because of his Calvinistic views, his nearly incredible studiousness, his weakened health, or his lack of sociability, Pink left Spartanburg in 1919 believing that God would "have me give myself to writing." But Pink then seems next to have taught the Bible with some success in California for a tent evangelist named Thompson while continuing his intense study of Puritan writings.

Christians chronically and desperately need prophecy, says award winning biblical scholar Luke Timothy Johnson. In this and every age, the church needs the bold proclamation of God's transforming vision to challenge its very human tendency toward expediency and self interest -- to jolt it into new insight and energy. For Johnson, the New Testament books Luke and Acts provide that much-needed jolt to conventional wisdom. To read Luke-Acts as a literary unit, he says, is to uncover a startling prophetic vision of Jesus and the church -- one that imagines a reality very different from the one humans would construct on their own. Johnson identifies in Luke's writings an ongoing call for today's church, grounded in the prophetic ministry of Jesus Christ, to embody and enact God's vision for the world--from publisher's website.

A Concise Guide to Reading the Prophetic Books The Prophetic Books of the Bible are full of symbolic speeches, dramatic metaphors, and lengthy allegories—a unique blend of literary styles that can make them hard to comprehend. How can we know if we are reading them the way God intended them to be read? In this accessible guide, leading Old Testament scholar Peter Gentry identifies seven common characteristics of prophetic literature in the Bible that help us understand each book's message. With illustrations and clear examples, Gentry offers guidance for reading these challenging texts—teaching us practical strategies for deeper engagement with the biblical text as we seek to apply God's Word to our lives today.

Is the Devil a living reality, or is he nothing more than a figment of the imagination? Is the word "Satan" merely a synonym for wickedness, or does it stand for a concrete entity? In cultured circles it has become the custom to return a negative answer to these questions, and to flatly deny the existence of the Tempter. Among such people it is regarded as a mark of intellectual superiority to repudiate the personality of the Devil. By many, Satan is now looked upon as a product of priestcraft, a relic of superstition, the myth of a bygone age. With others, Satan is simply an abstraction, a mere negation, the opposite of good. "All the Devil there is, is the devil within you," is the last word of "modern thought." The words which Goethe puts into the mouth of Mephistopholes"I am the Spirit of Negation"is accepted as a good workable definition of the Devil. He is regarded as a mere abstract principle of evil. As someone has quaintly put it, "They spell Devil without a 'd', as they spell God with two 'o's'. Good and evil is their scheme." Totally based on the scriptures. This book presents biblical answers to that subject.

The delay of the Parousia—the second coming of Christ—has vexed Christians since the final decades of the first century. This volume offers a critical, constructive, and interdisciplinary solution to that dilemma. The argument is grounded in Christian tradition while remaining fully engaged with the critical insights and methodological approaches of twenty-first-century scholars. The authors argue that the deferral of Christ’s prophesied return follows logically from the conditional nature of ancient predictive prophecy: Jesus has not come again because God’s people have not yet responded sufficiently to Christ’s call for holy and godly action. God, in patient mercy, remains committed to cooperating with humans to bring about the consummation of history with Jesus’ return. Collaboratively written by an interdisciplinary and ecumenical team of scholars, the argument draws on expertise in biblical studies, systematics, and historical theology to fuse critical biblical exegesis with a powerful theological paradigm that generates an apophatic and constructive Christian eschatology. The authors, however, have done more than tackle a daunting theological problem: as the group traverses issues from higher criticism through doctrine and into liturgy and ethics, they present an innovative approach for how to do Christian theology in the twenty-first-century academy.