Why is the account of Jesus in the Fourth Gospel so very different from the one we find in the Synoptic Gospels? Professor Hanson believes that at least part of the answer can be found in the considerable dependence of John's narrative on the Old Testament. The first thirteen chapters of this book are devoted to careful examination of the language of the Gospel in this light. Again and again this shows that passages are heavily influenced by the Old Testament, mostly from the Septuagint but also sometimes by the targumic tradition. This leads to the conclusion that John was writing what might be called a 'prophetic gospel' rather than an historical account of Jesus' life. He saw many passages in what he regarded as scripture as containing prophecies which must have been fulfilled in the life and teaching of Jesus, despite having no historical basis. Although this is not to say that John freely invented speeches and episodes as he chose, John thus felt justified in departing widely from the early tradition about Jesus. Professor Hanson contends that Johannine scholarship has suffered too much from the conviction that scholars must defend the substantially historical nature of the Fourth Gospel. The study ends with a consideration of John's christology and of how the Church today should regard the Fourth Gospel.

Where have all the prophets gone? And why do preachers seem to shy away from prophetic witness? Astute preacher Leonora Tisdale considers these vexing questions while providing guidance and encouragement to pastors who want to recommit themselves to the task of prophetic witness. With a keen sensitivity to pastoral contexts, Tisdale's work is full of helpful suggestions and examples to help pastors structure and preach prophetic sermons, considered by many to be one of the most difficult tasks pastors are called to undertake.

The final book of the Bible, Revelation prophesies the ultimate judgement of mankind in a series of allegorical visions, grisly images and numerological predictions. According to these, empires will fall, the "Beast" will be destroyed and Christ will rule a new Jerusalem. With an introduction by Will Self.

An angry prophet. A feared and loathsome enemy. A devastating storm. And the surprising message of a merciful God to his people. The story of Jonah is one of the most well-known parables in the Bible. It is also the most misunderstood. Many people, even those who are nonreligious, are familiar with Jonah: A rebellious prophet who defies God and is swallowed by a whale. But there's much more to Jonah's story than most of us realize. In The Prodigal Prophet, pastor and New York Times bestselling author Timothy Keller reveals the hidden depths within the book of Jonah. Keller makes the case that Jonah was one of the worst prophets in the entire Bible. And yet there are unmistakably clear connections between Jonah, the prodigal son, and Jesus. Jesus in fact saw himself in Jonah. How could one of the most defiant and disobedient prophets in the Bible be compared to Jesus? Jonah's journey also doesn't end when he is freed from the belly of the fish. There is an entire second half to his story--but it is left unresolved within the text of the Bible. Why does the book of Jonah end on what is essentially a cliffhanger? In these pages, Timothy Keller provides an answer to the extraordinary conclusion of this biblical parable--and shares the powerful Christian message at the heart of Jonah's story.

Decades before our earliest preserved Gospels were first penned, the things Jesus said and did were passed down by word of mouth among his followers. However, by carefully comparing Matthew, Mark, and Luke, biblical scholars have discerned a written source even earlier than these texts: The Gospel commonly known as "Q," from the German word for "source." Written in Greek sometime between 50 and 70 CE, this collection of Jesus' teachings was used by the authors of Matthew and Luke. Following the meticulous reconstruction of Q by an international team of experts, this new translation highlights the wisdom of Jesus' prophetic message - the Gospel behind the Gospels.

Christians chronically and desperately need prophecy, says award winning biblical scholar Luke Timothy Johnson. In this and every age, the church needs the bold proclamation of God's transforming vision to challenge its very human tendency toward expediency and self interest -- to jolt it into new insight and energy. For Johnson, the New Testament books Luke and Acts provide that much-needed jolt to conventional wisdom. To read Luke-Acts as a literary unit, he says, is to uncover a startling prophetic vision of Jesus and the church -- one that imagines a reality very different from the one humans would construct on their own. Johnson identifies in Luke's writings an ongoing call for today's church, grounded in the prophetic ministry of Jesus Christ, to embody and enact God's vision for the world--from publisher's website.

It's amazing how heavy the weight of emptiness can feel, how much room it can take up in our souls, how much pain can be caused by something that isn't even there.But while we may see the emptiness of our lives as our greatest problem, that's not how God sees it. When God looks into the empty places of our lives, He sees His greatest opportunity. God does His best work in the emptiness of our . . . Insatiable craving for things that don't satisfy Relational disappointments and loneliness Frustrated search for purpose and meaning Relentless desire for comfort and security Ongoing struggle to live with loss and unfulfilled dreams Join Nancy Guthrie in discovering why emptiness has never been, and never will be, a problem to God. As Nancy pulls back the curtain on God's work to fill up emptiness as revealed throughout the Bible, you'll experience page after page of grace and hope that your emptiness can and will be filled. You'll begin to see that God really does do His best work with empty--as he fills it with Himself.