This tribal history of the Spokane Indians begins with an account of their early life in the Pacific Northwest central plateau region. It then describes in harrowing detail the U.S. government’s encroachment on their lands and the subsequent enforced settlement of Spokane people on reservations. The volume concludes with a presentation of twentieth-century developments. This edition of The Spokane Indians features a new foreword and introduction, which provide up-to-date information on the Spokane people and their most recent efforts to recover and strengthen their historical and cultural heritage.

A Bibliography of Klamath Basin Anthropology, with Excerpts and Annotations—Revised Edition, B. K. Swartz, Jr.

This is the first comprehensive overview of the Native people of Puget Sound, who speak a Coast Salishan language called Lushootseed. They originally lived in communal cedar plank houses clustered along rivers and bays. Their complex, continually evolving religious attitudes and rituals were woven into daily life, the cycle of seasons, and long-term activities. Despite changes brought on by modern influences and Christianity, traditional beliefs still infuse Lushootseed life. Drawing on established written sources and his own two decades of fieldwork, Miller depicts the Lushootseed people in an innovative way, building his cultural representation around the grand ritual known as the Shamanic Odyssey. In this ritual cooperating shamans journeyed together to the land of the dead to recover some kind of vitality stolen from the living. Miller sees the Shamanic Odyssey as a central lens on Lushootseed culture, epitomizing and validating in a public setting many of its important concerns and themes. In particular, the rite brought together a number of distinct aspects or "vehicles" of culture, including the cosmos, canoe, house, body, and the network of social relations radiating across the Lushootseed waterscape.

This richly detailed, well-documented history describes the life of the Squaxin spiritual leader John Slocum and the growth in the Pacific Northwest of his Indian Shaker Church (not to be confused with eastern Shakerism. Students of Native American religion and Christianity will find this a moving story both of assimilation and of the curing that is the Shaker Church’s reason for being. The Indian Shaker movement began in 1882 when the charismatic but dissolute Slocum had a vision after a near-death experience. Later his church was led by his wide, Mary Thompson, and early-day leaders such as Mud Bay Louis and Mud Bay Sam. Today church members continue to combine Native American styles of singing, body movement, and verbal declarations with bell ringing, songs, burning candles, and shaking in a unique curing tradition that is honored outside the church particularly for its success in teaching against the use of alcohol. Intense community support, for both leader and patient, is a focal point in the lives of Shaker Church members. Their tradition has endured despite the important differences in members’ tribal backgrounds and religious viewpoints chronicled in this up-to-date account by veteran scholars Robert H. Ruby and John A. Brown, the first outsiders to have access to church records.

"This is the most original, most thoughtful piece of scholarship of our times on the fur trade of the Plateau."--WILLIAM R. SWAGERTY, University of Idaho.