The Prophet and the Age of Caliphates is an accessible history of the Near East from c.600-1050AD, the period in which Islamic society was formed. Beginning with the life of Muhammad and the birth of Islam, Hugh Kennedy goes on to explore the great Arab conquests of the seventh century and the golden age of the Umayyad and Abbasid caliphates when the world of Islam was politically and culturally far more developed than the West. The arrival of the Seljuk Turks and the period of political fragmentation which followed shattered this early unity, never to be recovered. This new edition is fully updated to take into account the considerable amount of new research on early Islam, and contains a completely revised bibliography. Based on extensive reading of the original Arabic sources, Kennedy breaks away from the Orientalist tradition of seeing early Islamic history as a series of ephemeral rulers and pointless battles by drawing attention to underlying long term social and economic processes. The Prophet and the Age of Caliphates deals with issues of continuing and increasing relevance in the twenty-first century, when it is, perhaps, more important than ever to understand the early development of the Islamic world. Students and scholars of early Islamic history will find this book a clear, informative and readable introduction to the subject.

What is a caliphate? Who can be caliph? And how are contemporary ideologues such as ISIS reviving - and abusing - the term today? In the first modern account of a subject of critical importance today, acclaimed historian Hugh Kennedy answers these questions by chronicling the rich history of the caliphate, from the death of Muhammad to the present. At its height, the caliphate stretched from Spain to China and was the most powerful political entity in western Eurasia. In an era when Paris and London boasted a few thousand inhabitants, Baghdad and Cairo were sophisticated centres of trade and culture, and the Ummayad and Abbasid caliphates were distinguished by extraordinary advances in science, medicine and architecture. By ending with the recent re-emergence of caliphal ideology within fundamentalist Islam, The Caliphate underscores why it is crucial that we understand this form of Islamic government before groups such as ISIS distort its practice completely.

The Prophet and the Age of the Caliphates is an accessible history of the Near East from c.600 to 1050 AD, the period in which Islamic society was formed. Beginning with the life of Muhammad and the birth of Islam, Hugh Kennedy goes on to explore the great Arab conquests of the seventh century and the golden age of the Umayyad and Abbasid caliphates when the world of Islam was politically and culturally far more developed than the West. The crisis of the tenth century put an end to the political unity of the Muslim world and saw the emergence of the Fatimid caliphate in Egypt and independent dynasties in the Eastern Islamic world. The book concludes with the advent of Seljuk Turkish rule in the mid-eleventh century. This new edition is fully updated to take into account recent research and there are two entirely new chapters covering the economic background during the period, and the north-east of Iran in the post Abbasid period. Based on extensive reading of the original Arabic sources, Kennedy breaks away from the Orientalist tradition of seeing early Islamic history as a series of ephemeral rulers and pointless battles by drawing attention to underlying long-term social and economic processes. The Prophet and the Age of the Caliphates deals with issues of continuing and increasing relevance in the twenty-first century, when it is, perhaps, more important than ever to understand the early development of the Islamic world. Students and scholars of early Islamic history will find this book a clear, informative and readable introduction to the subject.

"The Prophet and the Age of Caliphates is an accessible guide to the history of the Near East from c.600-1050 A.D., the period in which Islamic society was formed. Beginning with the life of Muhammad and the birth of Islam, Kennedy goes on to explore the great Arab conquests of the seventh century and the golden age of the Umayyad and Abbasid caliphates when the world of Islam was politically and culturally far more developed than the West. A period of political fragmentation shattered this early unity, never to be recovered." "This book deals with issues of continuing and increasing relevance in the twenty-first century, when it is, perhaps, more important than ever to understand the early development of the Islamic world. General readers and scholars of early Islamic history will find Kennedy's book a clear, informative and readable introduction to the subject."--Page 4 de la couverture.

For approximately six hundred years after the death of Muhammad, the founder of Islam, the Muslim community formed a cohesive state called the Caliphate. This book follows the four distinct Caliphates (Rightly Guided, Umayyad, 'Abbasid, and Fatimid) through their periods of leadership, to the state's prolonged downfall at the hands of the Seljuqs and the Crusaders, and its ultimate defeat by the Ottoman Empire. This text includes a focus on contributions made to the arts, literature, medicine, astronomy, science and mathematics, among other disciplines, particularly during the golden age of the Caliphate spanning the eighth and ninth centuries.

From a preeminent scholar of Islamic history, the authoritative history of caliphates from their beginnings in the 7th century to the modern day In Caliphate, Islamic historian Hugh Kennedy dissects the idea of the caliphate and its history, and explores how it became used and abused today. Contrary to popular belief, there is no one enduring definition of a caliph; rather, the idea of the caliph has been the subject of constant debate and transformation over time. Kennedy offers a grand history of the caliphate since the beginning of Islam to its modern incarnations. Originating in the tumultuous years following the death of the Mohammad in 632, the caliphate, a politico-religious system, flourished in the great days of the Umayyads of Damascus and the Abbasids of Baghdad. From the seventh-century Orthodox caliphs to the nineteenth-century Ottomans, Kennedy explores the tolerant rule of Umar, recounts the traumatic murder of the caliph Uthman, dubbed a tyrant by many, and revels in the flourishing arts of the golden eras of Abbasid Baghdad and Moorish Andalucí Kennedy also examines the modern fate of the caliphate, unraveling the British political schemes to spur dissent against the Ottomans and the ominous efforts of Islamists, including ISIS, to reinvent the history of the caliphate for their own malevolent political ends. In exploring and explaining the great variety of caliphs who have ruled throughout the ages, Kennedy challenges the very narrow views of the caliphate propagated by extremist groups today. An authoritative new account of the dynasties of Arab leaders throughout the Islamic Golden Age, Caliphate traces the history-and misappropriations-of one of the world's most potent political ideas.

This endlessly informative history brings the classical Islamic world to lifeIn this accessibly written history, Amira K. Bennison contradicts the common assumption that Islam somehow interrupted the smooth flow of Western civilization from its Graeco-Roman origins to its more recent European and American manifestations. Instead, she places Islamic civilization in the longer trajectory of Mediterranean civilizations and sees the ‘Abbasid Empire (750–1258 CE) as the inheritor and interpreter of Graeco-Roman traditions.At its zenith the ‘Abbasid caliphate stretched over the entire Middle East and part of North Africa, and influenced Islamic regimes as far west as Spain. Bennison’s examination of the politics, society, and culture of the ‘Abbasid period presents a picture of a society that nurtured many of the “civilized” values that Western civilization claims to represent, albeit in different premodern forms: from urban planning and international trade networks to religious pluralism and academic research. Bennison’s argument counters the common Western view of Muslim culture as alien and offers a new perspective on the relationship between Western and Islamic cultures.