This is not a work on physics, nor is it a tract on personality, but rather an effort to link them together in order to examine the cognitive relationship of humans with their surroundings. We explore the interaction between the human mind and energy-matter; the adoption of quantum mechanics allows us to bridge the distinction between physics and psychology. We invoke here the principles of quantum mechanics, symbols, and great myths - from Tantalus, Sisyphus, and Prometheus, through the Kabbalah and the Gnostic religions, to great historical figures in art and literature. Our personality theory, first expounded in The Myth of Tantalus (1979), is expanded here into truly interdisciplinary research, examining the relationship of humans with God and the universe. We claim that myths reflect the human mind more profoundly than any other means available: they serve as a bridge to unknown parts of the human psyche and history, and form the basis for human behavior for centuries. We therefore use a method we call myth-empiricism. It is, indeed, amazing to see the connection between the structure of the human mind and that of energy-matter, as it is reflected in the mytho-empirical context.

And Man Created God presents a new theory of mytho-empiricism based on the mythological concepts of Claude Lévi-Strauss and the structuralism of Jeanne Piaget. The whole nature of mythogenes as the creative force linking history and transcendence is then elucidated. The corpus of myths in the books of Genesis and Exodus are presented in a new light and then compared with the Egyptian, Mesopotamian and Greek mythologies to highlight the Judaic myths with the pagan contrast.

Focuses on Sophocles' dramatization of fundamental political impasses and applies these to the competing political theories of Thomas, Bacon and Locke.

The Genesis of Genesis is about the mytho-empiricism of creation—cosmogony. In its attempt to compare the mythologies of the ancient Eastern Mediterranean cultures—Egyptian, Greek, Judaic and Mesopotamian—the Judaic cosmogony of genesis, which is unique in its reliance on the word as creative agent, is contrasted with the Egyptian, Greek and Mesopotamian mythologies, which are more deterministic.

This book explains the unexpected mobilization of the Crimean Tatar diaspora in recent decades through an exploration of the exile experiences of the Crimean Tatars in Central Asia, Middle East, Eastern Europe, and North America. This book adds to the growing literature on diaspora case studies and is essential reading for researchers and students of diasporas, migration, ethnicity, nationalism, transnationalism, identity formation and social movements. Moreover, this book is relevant both for specialists in Crimean Tatar Studies and for the larger fields of Communist, Post-Communist, Middle Eastern, European, and American studies.

The Measure of All Things is the final volume in a trilogy about man as related to the genesis of the world, to metaphysics, and to the ontological vicissitudes of the human species. This book reviews the condition of man and his relationship with the forces of evolution, in both a biological and a spiritual sense. It is, therefore, an innovative excursion into the present day arguments between the evolutionist and creationist regarding the fate of man.

In this, his most comprehensive and accessible study of influence, Bloom leads readers through the labyrinthine paths which link the writers and critics who have informed and inspired him for so many years.