Rolf Rendtorff is interested above all in the process by which the Pentateuch reached the form in which it now lies before us. He concludes that the classic Documentary Hypothesis has been tried in the fire and found wanting, and traces briefly the scholarly path that led him to this conclusion. His approach has been met with strong disagreement, cautious agreement, and, in some quarters, relief and readiness to look for other ways than that of the documentary hypothesis to explain the formation of the Pentateuch. It is certain, however, that scholars of the Pentateuch cannot ignore Rendtorff's important volume.

In this concise volume, a team of fresh Old Testament voices explores the theological dimensions of the Pentateuch and provides specific examples of critically engaged theological interpretation. This Pentateuch text is unique in that it emphasizes theological reading, serving as an affordable supplement to traditional introductory Pentateuch texts. Each chapter introduces theological themes and issues in interpretation then offers exegesis of one or two representative passages to model theological interpretation in practice. This useful text will be valued by students of the Old Testament and the Pentateuch as well as pastors.

This book is a response to a desire expressed by the then Cardinal Joseph Ratzinger (the future Pope Benedict XVI) who called for a diachronic study of the results of the historical-critical method. The study of the last 150-200 years of biblical research shows how the claim to scientific rigor made in many works, that is, the claim to have obtained results comparable in their certainty to those of the natural sciences, is clearly unrealistic. This is a comprehensive analysis of the results of almost two centuries of the historical-critical method in two areas: the investigation into the sources of the Pentateuch and the study of the figure of the prophet. It reveals the philosophical and cultural presuppositions which influenced the development of exegesis and it's most notable hypotheses, demonstrating the world of prejudices which frequently have conditioned the exegesis called "scientific". It also engages the characteristic dimensions of the Catholic interpretation of the Old Testament, attempting to unify the two basic dimensions of the exegetical method: history and theology. Overcoming the disconnect between "scientific" exegesis and "believing" theology is one of the great contemporary challenges to the intellectus fidei. This dualism cannot be overcome simply by a call to greater devotion or the generous intention of adding pious commentary to an exegesis which has not, from the beginning, been based on faith. This book provides a positive contribution to the hermeneutical problem at the heart of current exegetical debate, the status of exegesis, addressing such questions as: Does exegesis have a theological character? Should it have one? If it does have one, would it not then lose its scientific character? Thus one arrives at the main question: how can one conceive of an exegesis that is at the same time critical and theological? How can faith be the foundation of exegesis from the beginning? Could Faith really be the "Fount of Exegesis"? Ê

A Guide to Biblical Commentaries and Reference Works, by John F. Evans, summarizes and briefly analyzes all recent and many older commentaries on each book of the Bible, giving insightful comments on the approach of each commentary and its interpretive usefulness especially for evangelical interpreters of the Bible. A Guide to Biblical Commentaries and Reference Works is essentially an annotated bibliography of hundreds of commentators. More scholarly books receive a longer, more detailed treatment than do lay commentaries, and highly recommended commentaries have their author’s names in bold. The author keeps up on the publication of commentaries and intends to update this book every three to four years.

CD-ROM contains: Introductions and verse-by-verse commentaries to Genesis and Mark's Gospel -- Logos Library System.

Contributors to this volume examine the various collections of canonical sub-units in the canon, considering the state of the question regarding each particular collection. The chapters introduce the issues involved in sub-collections being accepted in the canon, summarize the historical evidence of the acceptance of these collections, and discuss the compositional evidence of “canonical consciousness” in the various collections. The contributors consider paratextual evidence, for example, the arrangement of the books in various manuscripts, the titles of the books, and also include evidence such as the presence of catchwords, framing devices, and themes. The book begins with a consideration of the two overarching collections – the Old and New Testaments. Next, several sub-collections within the Hebrew Bible (OT) are considered, including the Torah, Prophets, the Megilloth, the Twelve (both in their Masoretic Text and Septuagint forms), and the Psalter. In addition, sub-collections in the New Testament include the four-fold Gospel, the Pauline Collection (usually with Hebrews in the early manuscripts), the function of Acts within the New Testament, the Praxapostolos (Acts along with the Catholic Epistles), and the function of Revelation as the end of the canon.

Essays explaining diverse methods and reading strategies, providing a dependable guide to understanding the Book of Genesis.