Over the course of life, many people become puzzled by circumstances beyond their control – both their own and those of others. It is only natural to wonder, “Why do bad things happen to good people?” While investigating, if one encounters the principle of karma, one may still be left asking, “What does karma mean, and how exactly does it work?” In the book “The Principle of Karma”, Gnani Purush (embodiment of Self knowledge) Dada Bhagwan explains the meaning of karma according to spiritual science. Dadashri offers in-depth answers to questions such as: “What is the law of karma, and how can I master it?”, “What is destiny, and does destiny relate to karma?”, “Is it your destiny to forever face karmic lessons?”, “Can spiritual enlightenment liberate one from karma?” Dadashri offers a precise karma definition, and then continues on to explain that the knowledge of Self is the beginning of true spiritual development. From spiritual awakening, and from understanding the law of karma, one learns how to get inner peace within the problems in everyday life. For those wondering how to live in peace in the midst of life’s challenges, this book is an invaluable resource.

Over the course of life, many people become puzzled by circumstances beyond their control – both their own and those of others. It is only natural to wonder, “Why do bad things happen to good people?” While investigating, if one encounters the principle of karma, one may still be left asking, “What does karma mean, and how exactly does it work?” In the book “The Science of Karma”, Gnani Purush (embodiment of Self knowledge) Dada Bhagwan explains the meaning of karma according to spiritual science. Dadashri offers in-depth answers to questions such as: “What is the law of karma, and how can I master it?”, “What is destiny, and does destiny relate to karma?”, “Is it your destiny to forever face karmic lessons?”, “Can spiritual enlightenment liberate one from karma?” Dadashri offers a precise karma definition, and then continues on to explain that the knowledge of Self is the beginning of true spiritual development. From spiritual awakening, and from understanding the law of karma, one learns how to get inner peace within the problems in everyday life. For those wondering how to live in peace in the midst of life’s challenges, this book is an invaluable resource.

With the emergence of positive psychology in the West, and the many fold discovery of the impact of psychology in one’s life, there is a need to understand spirituality, and to use its positive aspects to maintain a balance in hectic modern life. This book presents models for mapping basic psychological processes and their relationships. It covers basic constructs like cognition, emotion, behavior, desires, creativity, as well as applied topics like personal happiness, intercultural conflict handling, and world peace.

The present work is a defense of the Tantra, of which Sastra the author is an adherent and a polemic, undertaken in the interests of Hindu orthodoxy in its Sakta and Tantrika form against secularism on the one hand, and on the other the religious eclecticism and various reforming movements, of which, when the book was first written, the Brahmasamaj was a leading type. In fact, in parts the book reads like an orthodox Catholic protest against modernism and is thus interesting as showing how many fundamental principles are common to all orthdox forms of belief, whether of West or of East. The author of the Tantratattva (on which this translation is based)is a well-known Tantrik Pandit, preacher, and secretary of the Sarvamgalasabha of Benares, who knew no English. His work, which is written in Bengali, may therefore be taken to be an accurate popular statement of modern orthodox views on the subject treated by him. The word Tattva is a very comprehensive one, which is by no means always easy to translate. The author has rendered the title of the book as Principles of Tantra, though, may be, it should be Subjects of Tantra. The work deals with chosen topics of Tantra. This, however, also involves a statement of certain fundamental principles which govern Sastrik teaching on the subjects dealt with, and this as well as the contents of possible future volumes must be the justification for giving the book ambitious title.

An examination of the law of karma approached as a philosophical thesis important in its own right and as a unifying concept within certain religious-philosophical systems. The author includes ideas expressed in the 20th century as well as those found in classical Buddhism, Hinduism and Jainism.