In this seminal treatise, Peter J. Leithart argues that the coming of the New Creation in Jesus Christ has profound and revolutionary implications for social order, implications symbolized and effected in the ritual of baptism. In Christ and Christian baptism, the ancient distinctions between priest and non-priest, between patrician and plebian, are dissolved, giving rise to a new humanity in which there is no Jew nor Greek, slave nor free, male nor female. Yet, beginning in the medieval period, the church has blunted the revolutionary force of baptism, and reintroduced antique distinctions whose destruction was announced by the gospel. Leithart calls the church to renew her commitment to the gospel that offers "priesthood to the plebs."

The priesthood of all believers is a pillar undergirding Protestant ecclesiology. Yet the doctrine has often been used to serve diverse agendas. This book examines the doctrine's canonical, catholic, and contextual dimensions. It first identifies the priesthood of all believers as a canonical doctrine based upon the royal priesthood of Christ and closely related to the believer's eschatological temple-service and offering of spiritual sacrifices (chapters 1-3). It secondly describes its catholic development by examining three paradigmatic shifts, shifts especially associated with Christendom (chapters 4-6) and a suppression of the doctrine's missional component. Finally, the book argues that a Christian doctrine of the priesthood of all believers should be developed with a Christocentric-Trinitarian understanding of the missio Dei. This suggests there are especially appropriate ways for the royal priesthood to relate to the Father, to the Son, and to the Holy Spirit. A canonically and catholically informed priesthood of all believers leads contextually to particular ecclesial practices. These seven practices are 1) Baptism as public ordination to the royal priesthood; 2) Prayer; 3) Lectio Divina; 4) Ministry; 5) Church Discipline; 6) Proclamation; and 7) the Lord's Supper as the renewal of the royal priesthood.

Was Tertullian of Cathage a schismatic? How did he view the church and its bishops? How did he understand the exercise of authority within the church? In this study David Rankin sets the writings of Tertullian in the context of the early third century church and the developments it was undergoing in relation to both its structures and its self-understanding. He then discusses Tertullian's own theology of the church, his imagery and his perception of church office and ministry. Tertullian maintained throughout his career a high view of the church, and this in part constituted the motivation for his vitriolic attacks on the church's hierarchy after he had joined the New Prophecy movement. His contribution to the development of the church has often been misunderstood, and this thorough exploration provides a timely reassessment of its nature and importance.

A Biblical Theology of the Royal Priesthood from Genesis to Revelation "You are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light." —1 Peter 2:9 From Genesis to Revelation, the theme of the royal priesthood is a silver thread running through the biblical story from the garden of Eden through the priesthood of Israel to Jesus Christ—the true and better priest. It culminates with the creation of God's covenant people, called out of the nations to be his priests to the nations. In this concise treatment, David Schrock traces this theme of priesthood throughout the Bible and displays to readers how Jesus, the great high priest, informs the worship, discipleship, and evangelism of the church. Short and Accessible: Traces the theme of priesthood from Genesis to Revelation and gives practical application for the church today Written for Laypeople and Church Leaders: Excellent for students, Bible studies, small groups, and leaders of all levels Part of the Short Studies in Biblical Theology series