Fifteen sermons that aid both laity and clergy in a better understanding of the doctrine of the priesthood of all believers, the most basic of Baptist principles.

There are many investigations of the Old Testament priests and the New Testament’s appropriation of such imagery for Jesus Christ. There are also studies of Israel’s corporate priesthood and what this means for the priesthood of God’s new covenant people. In this NSBT volume, Andrew S. Malone traces these two distinct threads and their intersection through Scripture with an eye to the contemporary Christian relevance.

The priesthood of all believers is a pillar undergirding Protestant ecclesiology. Yet the doctrine has often been used to serve diverse agendas. This book examines the doctrine's canonical, catholic, and contextual dimensions. It first identifies the priesthood of all believers as a canonical doctrine based upon the royal priesthood of Christ and closely related to the believer's eschatological temple-service and offering of spiritual sacrifices (chapters 1-3). It secondly describes its catholic development by examining three paradigmatic shifts, shifts especially associated with Christendom (chapters 4-6) and a suppression of the doctrine's missional component. Finally, the book argues that a Christian doctrine of the priesthood of all believers should be developed with a Christocentric-Trinitarian understanding of the missio Dei. This suggests there are especially appropriate ways for the royal priesthood to relate to the Father, to the Son, and to the Holy Spirit. A canonically and catholically informed priesthood of all believers leads contextually to particular ecclesial practices. These seven practices are 1) Baptism as public ordination to the royal priesthood; 2) Prayer; 3) Lectio Divina; 4) Ministry; 5) Church Discipline; 6) Proclamation; and 7) the Lord's Supper as the renewal of the royal priesthood.

Robert Muthiah believes a deepened theology of the priesthood of all believers is essential for answering the crucial questions of what shape the church should take in the twenty-first century, and how this theological query relates to the lived experiences of congregations. Emerging churches, which tend to develop vibrant practices of the priesthood of all believers, need to develop more fully their ecclesiological underpinnings, while historic churches, with a well-developed theology of the priesthood of all believers, need a renewed vigor to allow this theology to shape their congregational lives. With recourse to relevant New Testament texts and theological conversations, The Priesthood of All Believers in the Twenty-First Cenutry argues for a fresh understanding and embodiment of the priesthood of all believers by setting ecclesiology, postmodern culture, and congregational practices in dialogue. Elements of the discussion include ecumenical and Free church perspectives, Trinitarian correspondence, postmodern social structures, the relevance of Alasdair McIntyre's social practices for congregations, and forms of congregational leadership.

You are a royal priest. That Reality Will Change Your Life Human beings are wired for connection. We long for deep relationships and real intimacy—both of which reflect our fundamental desire to be close to God. But all too often, whether because of our sin or our failures, we imagine that God prefers to keep his distance. In this book, Edward T. Welch shows us the purpose for which we were created: to be brought near to God as a kingdom of priests. He traces the priestly identity throughout the entire Bible, showing us how holiness leads to closeness to God. Through the blood of Jesus, God extends his invitation for all to draw near with open arms. And in his presence, we discover what it means to be truly human: known, unashamed, and wise, full of meaning, purpose, and abundant life.

In this provocative book, Stevens writes the clergy-laity division has no basis in the New Testament and challenges all Christians to rediscover what it means to live daily as God's people. Exploring the theological, structural and cultural reasons for treating laypeople as the objects of ministry, Stevens argues against the idea of clericalism and in favor of equipping people for ministry in their homes, workplaces and neighborhoods.