Beginning with the first colonists and continuing down to the present, the dominant narrative of New England Puritanism has maintained that piety and prosperity were enemies, that the rise of commerce delivered a mortal blow to the fervor of the founders, and that later generations of Puritans fell away from their religious heritage as they moved out across the New England landscape. This book offers a new alternative to the prevailing narrative, which has been frequently criticized but heretofore never adequately replaced. The author’s argument follows two main strands. First, he shows that commercial development, rather than being detrimental to religion, was necessary to sustain Puritan religious culture. It was costly to establish and maintain a vital Puritan church, for the needs were many, including educated ministers who commanded substantial salaries; public education so that the laity could be immersed in the Bible and devotional literature (substantial expenses in themselves); the building of meeting houses; and the furnishing of communion tables--all and more were required for the maintenance of Puritan piety. Second, the author analyzes how the Puritans gradually developed the evangelical impulse to broadcast the seeds of grace as widely as possible. The spread of Puritan churches throughout most of New England was fostered by the steady devotion of material resources to the maintenance of an intense and demanding religion, a devotion made possible by the belief that money sown to the spirit would reap divine rewards. In 1651, about 20,000 English colonists were settled in some 30 New England towns, each with a newly formed Puritan church. A century later, the population had grown to 350,000, and there were 500 meetinghouses for Puritan churches. This book tells the story of this remarkable century of growth and adaptation through intertwined histories of two Massachusetts churches, one in Boston and one in Westfield, a village on the remote western frontier, from their foundings in the 1660’s to the religious revivals of the 1740’s. In conclusion, the author argues that the Great Awakening was a product of the continuous cultivation of traditional religion, a cultural achievement built on New England’s economic development, rather than an indictment and rejection of its Puritan heritage.

Advent devotional for Christmas that will stir hope and inspire worship. As dawn broke on that first Christmas morning, the sun rose on a new era: God's king had come to earth to bring about his kingdom. Join Sinclair Ferguson as he opens up the first two chapters of Matthew's Gospel in these daily devotions for Advent. Each day’s reflection is full of insight and application, and will help you to arrive at Christmas Day awed by God's redeeming grace and refreshed by the hope of God’s promised king.

The Meritorious Price of Our Redemption: A Facsimile Edition reproduces William Pynchon's rare 1650 theological treatise about the Atonement. Written in the dialogue genre and deemed heretical by Boston orthodoxy, the book was burned on the city Commons. More than three hundred years later Meritorious Price is transformed in On Preterition, a fictional counterpart that is inscribed in Thomas Pynchon's Gravity's Rainbow, a landmark in the contemporary American novel. The reworking of the Puritan past in this recent postmodernist novel in part results from Thomas Pynchon's direct descent from his Puritan ancestor, but more than that, it points at important continuities in American literature. Introductory essays by Michael W. Vella, Lance Schachterle, and Louis Mackey explore questions of genealogy, theology, and postmodernism in the presentation of this facsimile edition aimed at scholars and readers of both Pynchons.

This story-oriented recovery book unfolds the back-story of redemption in Exodus to show how Jesus redeems us from the slavery of abuse and addiction and restores us to our created purpose, the worship of God.

In a world that often appears to be spinning out of control, there has possibly never been a time when the need for true leaders has been more urgent than today. Leadership is certainly an enigma. Some believe that a leader is someone who has followers. Does that mean that the person with the most Twitter followers or Facebook fans is a true leader? Hardly. While followers may be part of the equation, leadership cannot be about followers alone; and it can’t be just about winning the popular vote. In fact, some of the greatest leaders in history were the least popular. In The Business of Redemption, James Arthur Ray brings together his nearly 30 years of experience in leadership, entrepreneurship, performance, and business. He tracks his meteoric rises and epic falls, successes and failures, to suggest that leadership is about “paying the price.” Leadership is earned through battles and risk, failures and successes, resilience and grit and resourcefulness; and the courage and commitment to get back up and never give up. True leaders take Absolute Responsibility when things go badly; and they give all the credit and praise when things go famously well. True leaders are fighting for a cause that’s bigger than their own personal creature comforts, moods, and needs and that takes The Business of Redemption.

Once, the name Macalister Hale was uttered in the boardroom with respect. Now, it’s whispered in disgrace at cocktail parties hosted by Boston’s elite. Scandal nearly destroyed me, but the one thing larger than my infamy is my bank account, and I’ve learned money can solve anything. Well—almost anything. Sophia Alby’s preferred currency is secrets and the way she trades information puts Wall Street to shame. This girl charges into my life and claims a partnership can restore my reputation. My downfall was swift, but with her, my climb to redemption will be greater. Our arrangement is professional. Appropriate. It has to be, because she’s half my age. But it doesn’t stop me from wanting . . . To move on. To control and indulge in her. To hear the name Macalister Hale echo in her breathy moans. But I can’t. Giving in to temptation led to my undoing before, and I won’t survive it a second time.