William C. Hackett’s English translation of Jean Wahl’s Existence humaine et transcendence (1944) brings back to life an all-but-forgotten book that provocatively explores the philosophical concept of transcendence. Based on what Emmanuel Levinas called “Wahl’s famous lecture” from 1937, Existence humaine et transcendence captured a watershed moment of European philosophy. Included in the book are Wahl's remarkable original lecture and the debate that ensued, with significant contributions by Gabriel Marcel and Nicolai Berdyaev, as well as letters submitted on the occasion by Heidegger, Levinas, Jaspers, and other famous figures from that era. Concerned above all with the ineradicable felt value of human experience by which any philosophical thesis is measured, Wahl makes a daring clarification of the concept of transcendence and explores its repercussions through a masterly appeal to many (often surprising) places within the entire history of Western thought. Apart from its intrinsic philosophical significance as a discussion of the concepts of being, the absolute, and transcendence, Wahl's work is valuable insofar as it became a focal point for a great many other European intellectuals. Hackett has provided an annotated introduction to orient readers to this influential work of twentieth-century French philosophy and to one of its key figures.

A collection of essays on a diversity of topics, divided into three main categories: Face to face with the Other; Face to face with history; and Face to face with text.--Publisher.

“Phenomenal . . . A must read for us who desire to topple the dictatorship of relativism and culture of death and replace it with the only alternative” (The Imaginative Conservative). Especially concerned with the public nature of religion, historian Glenn W. Olsen—author of Christian Marriage: A Historical Study and On the Road to Emmaus: The Catholic Dialogue with American and Modernity—sets forth an exhaustively researched and persuasive account of how religion has been reshaped in the modern period. The Turn to Transcendence traces both the loss of transcendence and attempts to recover it while making its own proposals. Neither reactionary nor modernist, it questions how—under conditions of modern life—some form of the sacred and some form of the secular might both flourish at the same time. But it also provides a warning that a religion unable to maintain itself with its own overt architecture, language, and calendars against an enveloping secular culture is destined for oblivion. “Glenn Olsen’s book could hardly be more pivotal or insightful. Confronting the growing amnesia regarding culture’s religious origin and transcendent purpose, Olsen proves both a masterful cartographer of modernity and a visionary of a culture that encourages and enables us to seek beyond ourselves.” —Carl A. Anderson, Supreme Knight of the Knights of Columbus “A brilliant book. It rests on an amazing amount of scholarship that is wide-ranging in history, literature, art, science, music, theology, and philosophy.” —James Hitchcock, professor of history, St. Louis University

In this book, Louis Roy takes account of the fact that, in the last fifty years, numerous people in the secularized West have responded yes to surveys that asked, “Are you aware of having had an experience during which you felt in the presence of a dimension or a reality very different from ordinary human life?” Are such experiences mere illusions? Some thinkers, like Feuerbach and Freud, believed so. Are such experiences encounters with God? Karl Barth, a great Protestant theologian, did not think much of their worth. On this issue, psychologists and theologians are divided. Roy argues that those experiences are valid, that they possess a real potential, and that they can open their recipients to a genuine wisdom. He reports on eight narratives, spells out their constitutive elements, classifies them into four categories—aesthetic, ontological, ethical, and interpersonal—and suggests criteria to assess their concrete authenticity. Thus, this book will appeal to educated readers interested in spirituality, philosophy of religion, psychology, literature, theology, and pastoral ministry.

“Through Heschel, Held’s work reaches out more broadly to treat us to a profound discussion of the great issues in contemporary Jewish theology” (Arthur Green, Hebrew College Rabbinical School). Abraham Joshua Heschel (1907–1972) was a prolific scholar, impassioned theologian, and prominent activist who participated in the black civil rights movement and the campaign against the Vietnam War. He has been hailed as a hero, honored as a visionary, and endlessly quoted as a devotional writer. In this sympathetic, yet critical, examination, Shai Held elicits the overarching themes and unity of Heschel’s incisive and insightful thought. Focusing on the idea of transcendence—or the movement from self-centeredness to God-centeredness—Held puts Heschel into dialogue with contemporary Jewish thinkers, Christian theologians, devotional writers, and philosophers of religion. “Shai Held’s book is a master class in one of the most significant Jewish voices of our time.” —Tablet “In this lucid and elegant study, one of the keenest minds in Jewish theology in our time probes the vision of one of the most profound spiritual writers of the twentieth century, uncovering a unity that others have missed and shedding light not only on Heschel but also on the characteristically modern habits of mind that impede the knowledge of God. The book is especially valuable for the connections it draws with other philosophers, theologians, and spiritual writers, Jewish and Christian. Enthusiastically recommended!” —Jon D. Levenson, Harvard University “[A] thoughtful, illuminating new study of Heschel’s thought . . . It is one of the many virtues of Shai Held’s book that it helps us to place Heschel alongside not only Kaplan but Halevi, Horovitz, and Rav Nahman―as well as the Psalmist.” —Jewish Review of Books

In the postmodern age the question of the way in which we 'think sacrament' has acquired particular prominence, not least because it touches the core of all theology. Sacrament cannot be reduced to metaphysical concepts. It is, instead, 'enfleshment', the incarnation of transcendence in a way that moves us in an unparalleled way. The problem of 'sacramental presence', and what it reveals about the Christian understanding of God, the world, and the believing subject, is the subject of this volume. The book is divided into four parts: (1) 'Approaching Sacrament in a Postmodern Age: Questions of Method', (2) 'Yesterday Revisited: Recovering the Past in the Face of the Challenges of the Postmodern Age', (3) 'Today's Imperative: Uncovering the Transformative Power of Sacrament in a Postmodern Age', and (4) 'Tomorrow's Possibilities: Discovering New Loci of Sacramental Presence in a Postmodern Age'.

In Transcendence , thinkers from John Milbank, Graham Ward, and Kevin Hart, to Thomas Carlson, Slavoj Zizek, and Jean-Luc Marion have come together to create the definitive analysis of this key concept in modern theological and philosophical thought.