Donald G. Bloesch is among the most important American theologians of the 20th and early 21st centuries. He calls himself a "catholic evangelical" and indeed, his appeal is as wide as those terms imply. His work has appeared in Catholic religious periodicals as well as many varieties of Protestant publications, both mainstream and lesser known. As a prolific author, Bloesch's writing is scattered across a large number of journals, many of which are difficult to access, and reviews of his work appear in an even larger range of forums. Donald G. Bloesch: A Research Bibliography collocates as many relevant resources on Bloesch's writing as possible. The book provides a chronological listing and description of each work written by Bloesch, as well as reviews of Bloesch's writing. Each entry gives the title, publication details, and notes about the relationship of the item described to other publications. Several indexes are also included, giving a checklist of books by Bloesch, a checklist of books to which Bloesch has contributed, and a list of book reviews that Bloesch has written about other authors. Finally, there is an alphabetical index of titles, names, and periodicals cited in the bibliography, making this the most comprehensive resource available on Bloesch.

In The Battle for the Trinity, Dr. Bloesch tackles the controversial issues surrounding the questions of God-language and their potential as one of the most divisive issues facing the church in the twentieth century. Should God be addressed as Father, Mother or Parent, should Jesus be referred to primarily as the Son of God or the Child of God, did God really reveal himself definitively in the person of his Son Jesus Christ? Bloesch contends that how we speak about God embodies the very core of Christianity and how we ultimately understand the biblical and historical meaning of the Trinity itself. The debates surrounding the Doctrine of God are many, and Bloesch urges the church to respond to the concerns of women that the sacred carries both masculine and feminine dimensions. Bloesch emphasizes that the God of the Bible is not described in masculine terms exclusively, and we err in our failure to recognize it. If Christianity is to remain genuinely ChristianÓ, these controversial issues must be dealt with in such a manner that will preserve the full historical and biblical understanding of the Trinity.

This collection of essays is in honor of noted theologian Donald G. Bloesch written by former students and colleagues representing seven countries. Writing from an Asian perspective, the contributors examine the relationship between theology and culture as found in Scripture, theological thought, the life and work of the church, and in the work of Donald G. Bloesch. Topics range from biblical studies to a consideration of the current emphasis upon spirituality. Evangelism and mission are discussed in considerable detail with specific reference to the rapidly growing church in Korea. The phenomenon of post-modernism and its influence upon modern theology is evaluated.

A Brookings Institution Press and the Aspen Institute publication The thousands of organizations that comprise America's private nonprofit sector represent a national treasure. Yet serious pressures are altering the playing field on which nonprofits operate, and many are responding in ways that may undermine their popular support. Despite the significance of these developments, little has been done to analyze and interpret them in a clear and understandable way. Lester M. Salamon, a leading authority on the nonprofit sector, has joined forces with more than a dozen other experts and the Aspen Institute to produce this volume, an integrated, authoritative assessment of the state of nonprofit America and the key trends affecting its evolution. The book is organized into three sections. The first summarizes critical trends and issues; the second examines each of the sector's major subsectors (e.g., health, education, social services, arts and culture, international assistance, advocacy); the third focuses on major cross-cutting trends and issues (commercialization, changing government policy, accountability, and demographic and technological imperatives). The Resilient Sector will be updated every two years. It provides a basic sourcebook for sector leaders, the press, public officials, and citizens concerned about the future of America's nonprofit sector and eager to understand the forces affecting it.

An in-depth look at the institution as the center of many important cultural shifts with which the South and the wider Church have wrestled historically. Columbia Theological Seminary’s rich history provides a window into the social and intellectual life of the American South. Founded in 1828 as a Presbyterian seminary for the preparation of well-educated, mannerly ministers, it was located during its first one hundred years in Columbia, South Carolina. During the antebellum period, it was known for its affluent and intellectually sophisticated board, faculty, and students. Its leaders sought to follow a middle way on the great intellectual and social issues of the day, including slavery. Columbia’s leaders, Unionists until the election of Lincoln, became ardent supporters of the Confederacy. While the seminary survived the burning of the city in 1865, it was left impoverished and poorly situated to meet the challenges of the modern world. Nevertheless, the seminary entered a serious debate about Darwinism. Professor James Woodrow, uncle of Woodrow Wilson, advocated a modest Darwinism, but reactionary forces led the seminary into a growing provincialism and intellectual isolation. In 1928 the seminary moved to metropolitan Atlanta signifying a transition from the Old South toward the New (mercantile) South. The seminary brought to its handsome new campus the theological commitments and racist assumptions that had long marked it. Under the leadership of James McDowell Richards, Columbia struggled against its poverty, provincialism, and deeply embedded racism. By the final decade of the twentieth century, Columbia had become one of the most highly endowed seminaries in the country, had internationally recognized faculty, and had students from all over the world and many Christian denominations. By the early years of the twenty-first century, Columbia had embraced a broad diversity in faculty and students. Columbia’s evolution has challenged assumptions about what it means to be Presbyterian, southern, and American, as the seminary continues its primary mission of providing the church a learned ministry. “A well written and carefully documented history not only of Columbia Theological Seminary, but also of the interplay among culture, theology, and theological institutions. This is necessary reading for anyone seeking to discern the future of theological education in the twenty-first century.” —Justo L. González, Church Historian, Decatur, GA “Clarke’s engaging history of one institution is also an incisive study of change in Southern culture. This is institutional history at its best. Clarke takes us inside a school of theology but also lets us feel the outside forces always pressing in on it, and he writes with the skill of a novelist. A remarkable accomplishment.” —E. Brooks Holifield, Emory University